Two Fox News Reporters were recently forced to convert to Islam as part of negotiating their release from Palestinian captors (the other part of the package was a monetary ransom paid in American dollars, said to be in the six figures). In the video they made of the event, the captors made the bizarre claim that the conversions weren’t under duress. Yeah, right. (Interesting Slate.com essay on this here)
That surreal spectacle led to an interesting column in the Wall Street Journal by David Aikman, where he mentions India in conjunction:
Under the sheltering wing of the First Amendment and a core civic belief that religious faith is a private matter and a private choice, religious Americans have overwhelmingly made the selection of their private faith as normal as choosing a breakfast cereal. Sometimes the selection seems to be as inconsequential as well… .
In the Hindu and Islamic worlds, the conscious choice by someone of a new religious conviction is very serious business. There are family pressures to overcome, community prejudices and, often enough, threats of violence if a conversion is actually made. Even in India, where there is a strong legal tradition since British times of religious freedom, advocates of Hindutva (“Hinduness”) do everything possible to prevent people defecting from Hinduism to join other faiths. In much of the Islamic world it is technically a capital offense under Sharia, or Muslim religious law, to change one’s faith. But even if it weren’t, the prevailing response to a suggestion to alter one’s religion would be: “Why would I want to?” (link)
In India, several states having been passing laws to restrict conversions to Christianity (Chattisgarh, Madhya Pradesh). And in Malaysia, the case of Lina Joy, an ethnic Malay who has not been allowed to “legally” convert and marry a Christian man, is proof yet again of the madness of governmental intervention in matters of personal belief.
Malaysia may be a lost cause with regards to secularism (see my earlier post here, and an informative recent IHT article here), but India isn’t. These laws banning (or at least, severely restricting) conversion from Hinduism are structurally no different from the laws in Muslim countries banning conversion from Islam. Such laws should be struck down to avoid replicating the absurdity of the Lina Joy case in Malaysia.
It seems to me the root of the problem is the basic idea of differential civil laws based on religious identity. The same laws regarding marriage, inheritance, divorce, custody-rights, alimony/maintenance, head-of-household status, etc., should govern everyone. In India at least there is the “Special Marriage Act,” which would presumably allow someone in Lina Joy’s position to marry whomever she chooses, whether or not the state recognizes her conversion (such a law doesn’t exist in Malaysia, as I understand it). But the best way to make religious conversion a political non-issue would be to take the government out of it entirely. The U.S. first amendment is looking pretty good right now.




