A little over a month ago, I wrote a post about a Muslim youth who had cut the hair of a Sikh peer, during a fight in their high school bathroom. You may recall it— I asked you if this was a hate crime and many of you responded, some by saying “yes”, others “no”. The utility of hate crimes legislation was also debated; weren’t all violations worthy of condemnation? What if penalizing hate crimes really meant prosecuting thought crimes?

I thought of all of this, today. I was moderating a link on our news tab by clicking it, to make sure it worked. This takes less than a second, but sometimes, I linger for an extra moment on whatever news site you’ve submitted, especially if there’s another story which captures my attention (I’m powerless against the “most emailed” list).

Survivor of Hate Crime Takes Own Life”, it said. Or something similar. I realized that David Ritcheson, 18, was dead, a year after he probably should have been. A comment from the post I referenced above came back to me:

I wouldn’t classify this as a crime… a little hair cut doesn’t hurt. He wasn’t sodomized for crying out loud. Plus, these were kids. Kids can be more sadistic than adults at times. Its actually somewhat normal for a pre-teen to be sadistic… part of the maturation process. This was peer pressure, not a hate crime. Whoever cut the Sikh fellow’s hair did to retain his status among the peer group. [Link]

Well, David was sodomized, for crying out loud. He wasn’t just sexually assaulted, he was brutalized. Stomped. Burned. Kicked. And as he lay on the ground, naked and dying, his attackers poured bleach on him. Why? He tried to kiss a 12-year old white girl, who was not related to either of his murderers. David.JPG

Who was David?

David Ritcheson had been a running back on the Klein Collins High School football team. He was homecoming prince as a freshman and had a girlfriend. He “hung out with the good crowd,” he says, and had every reason to look forward to returning last fall.
But once classes resumed, Ritcheson was overwhelmed by the looks he got everywhere he went — in the halls, in the cafeteria, in classrooms.
The looks all said the same thing: You’re a victim, how do you deal with it? Everybody knew what had happened to him, and the attack, he says, “was just so degrading.”
In a case that drew national attention, Ritcheson, a Mexican-American, was severely assaulted last April 23 by two youths while partying in Spring. One of the attackers, a skinhead named David Tuck, yelled ethnic slurs and kicked a pipe up his rectum, severely damaging his internal organs and leaving Ritcheson in the hospital for three months and eight days — almost all of it in critical care. [Houston Chronicle]

Here are his own words, which were uttered at a hearing on H.R. 1592, The Local Law Enforcement Hate Crimes Prevention Act of 2007; he testified, in an effort to wrest some good from his pain.

I appear before you as a survivor of one of the most despicable, shocking, and heinous acts of hate violence this country has seen in decades. Nearly one year ago on April 22, 2006, I was viciously attacked by two individuals because of my heritage as a Mexican-American…a minor disagreement between me and the attackers turned into the pretext for what I believe was a premeditated hate crime. This was a moment that would change my life forever. After I was surprisingly sucker punched and knocked out, I was dragged into the back yard for an attack that would last for over an hour. Two individuals, one an admitted racist skinhead, attempted to carve a swastika on my chest. Today I still bear that scar on my chest like a scarlet letter. After they stripped me naked, I was burned with cigarettes and savagely kicked by this skinhead’s steel toed army boots. After burning me in the center of the forehead, the skinhead attacker was heard saying that now I looked like an Indian with the red dot on my forehead.
Moreover, the witnesses to the attack recalled the two attackers calling me a “wetback” and a ‘spic” as they continued to beat me as I lay unconscious.
Weeks later I recall waking up in the hospital with a myriad of emotions, including fear and uncertainty. Most of all, I felt inexplicable humiliation. Not only did I have to face my peers and my family, I had to face the fact that I had been targeted for violence in a brutal crime because of my ethnicity. This crime took place in middle-class America in the year 2006. The reality that hate is alive, strong, and thriving in the cities, towns, and cul-de-sacs of Suburbia, America was a surprise to me. America is the country I love and call home. However, the hate crime committed against me illustrates that we are still, in some aspects, a house divided. I know now that there are young people in this country who are suffering and confused, thirsting for guidance and in need of a moral compass. These are some of the many reasons I am here before you today asking that our government take the lead in deterring individuals like those who attacked me from committing unthinkable and violent crimes against others because of where they are from, the color of their skin, the God they worship, the person they love, or the way they look, talk or act.
I believe that education can have an important impact by teaching against hate and bigotry. In fact, I have encouraged my school and others to adopt the Anti-Defamation League’s No Place for Hate® program. If these crimes cannot be prevented, the federal government must have the authority to support state and local bias crime prosecutions. [Hearing on H.R. 1592]

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Whither hate crimes legislation? Two of you discussed it, on the “Rape of the Lock” thread.

Affirmative:

why are “hate crimes” punished harsher than other crimes? I owuld think the punishment should be the same thing for the same crime regardless? Any lawyers here that can explain that better?
There are different justifications for hate crimes. It terrorizes the group to which the victim belongs because the perpetrator targeted the victim because of his membership in that particular group. It has the component of additional malice beyond the ones already codified in law. It also comes handy in cases of religious discrimination, for example, in the absence of this law, yanking off a cap from a persons head would be punishable at the same level as yanking off a hijab from a Muslim womans head or a turban from a Sikh mans head. [link]

Negative:

…more fundamentally, hate crimes are thought crimes…ie, they give extra punishment due to a person’s ideas and beliefs. now the particular beliefs in question are repulisive so few complain, but if the govt is allowed to give extra punishment to racists, could they do the same for communists? how about feminists? first they came for the racists…slippery slope.
there are first ammedment issues here and while such laws may pass constitutional muster they certainly go against her spirit. this is not the american way. it’s orwells. [link]

Is it?

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More than anything, he didn’t want to stand out, to be identified as “that kid”, the one who was sodomized and attacked so brutally. He required 30 surgeries, all of which couldn’t put David back together again. He was an imperfect teenager, a football player, a former homecoming prince, a model in the school fashion show. The last thing he wanted to be was a spokesperson. But he stepped up, to address Congress:

despite the obvious bias motivation of the crime, it is very frustrating to me that neither the state of Texas nor the federal government was able to utilize hate crime laws on the books today in the prosecution of my attackers. I am upset that neither the Justice Department nor the FBI was able to assist or get involved in the investigation of my case because “the crime did not fit the existing hate crime laws.” Today I urge you to take the lead in this time of needed change and approve the “Local Law Enforcement Hate Crimes Prevention Act of 2007”. I was fortunate to live in a town where local law enforcement authorities had the resources, the ability — and the will – to effectively investigate and prosecute the hate violence directed against me. But other bias crime victims may not live in such places. I ask you to provide authority for local law enforcement to work together with federal agencies when someone is senselessly attacked because of where they are from or because of who they are. Local prosecutors should be able to look to the federal government for support when these types of crimes are committed. Most importantly, these crimes should be called what they are and prosecuted for what they are, “hate crimes”! [Hearing on H.R. 1592]

David was straight, but he worked for justice, for all:

The Local Law Enforcement Hate Crimes Prevention Act of 2007, for which Ritcheson testified, would include protection for gay individuals in the statutes that now apply to acts of violence against individuals on the basis of race, religion color or national origin. The new act would augment local law enforcement with federal resources. The bill passed in the House in May and is being considered in the Senate.
This and other hate crime measures affirm the value of the lives of individuals who have been the targets of hate-filled crimes and affirm that the psychological dimensions of these crimes have a different impact on society as well as on the victims.
U.S. Rep. Sheila Jackson Lee, D-Houston, hopes to name the hate crimes bill “David’s Law.” An equally fitting legacy would be a brighter glimmer of recognition throughout the culture that the aftereffects can be as devastating as the trauma itself. [Houston Chronicle]

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Many rape survivors don’t dare come forward, because of their shame. That shame is magnified if you are a man who was assaulted. David was practically a child.

“it was just really hard to hold your head up, even to walk outside with everyone almost in the world knowing what happened.” That anguish may have contributed to his decision to leap Sunday from a cruise ship to his death in the Gulf of Mexico.
“I shouldn’t care what people think or say. It’s just the fact that everyone knows I’m the kid. It was bigger than Houston. It was bigger than Texas. It was bigger than America. Everybody in the world knew what had happened and everybody knew the details of it.”

In the end, it was bigger than he was; in the end, it meant his end, by suicide.

On Sunday, he was pronounced dead after being pulled aboard the Ecstasy, a cruise ship en route from Galveston to Cozumel, Mexico.
A spokesman for Carnival Cruise Lines said several witnesses saw Ritcheson jump from an upper deck of the ship Sunday morning. Officials aboard the Ecstasy notified the Coast Guard before recovering Ritcheson’s body. [ABC News]

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What motivates the perpetrators of such vile, naked hatred?

It was a level of rage and fury that could prompt his attackers to drag the victim, a 16-year-old Hispanic youth, out of a party for the trivial offense of trying to kiss a 12-year-old girl, to strip him and beat him into submission, using steel-toed boots. They made deep slashes into his chest, investigators said. Then they drove a sharpened plastic PVC pipe into his anus so deep that his internal organs were damaged. And as the heartless attackers carried out this savagery, they spewed racial slurs.
The suspects are both Anglo. Neighbors told the Houston Chronicle one of them, David Henry Tuck, 18, has swastikas painted on the fence at his home. On Martin Luther King Jr. Day, Tuck flew a swastika flag. Also under arrest is Keith Robert Turner, 17. Kids described both as “skinheads.”
The 16-year-old victim, David Ritcheson, is popular at his high school, played football and was once featured in a fashion layout in the school yearbook. But the intent of the attack, as has been seen in other such assaults, was to strip him of his personal identity and degrade him to an object that could be insulted and sodomized…history tells us it is far easier to target those who are different in appearance, in background and in language. And we know that racial slurs that stereotype people and deny individuality are but the first step to giving license for barbarity against a whole people, something that would never be countenanced against a person with a face. [Corpus Christi Caller]

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Thank you for the opportunity to tell my story. It has been a blessing to know that the most terrible day of my life may help put another human face on the campaign to enact a much needed law such as the “Local Law Enforcement Hate Crimes Prevention Act of 2007”. I can assure you, from this day forward I will do what ever I can to help make our great county, the United States of America, a hate free place to live. [Hearing on H.R. 1592]

Oh, David. In your desire to emancipate yourself from your nightmare, you may have done just that, by inpsiring compassion and creating awareness. I just wish we hadn’t lost you, that you hadn’t lost you, in the process. May your memory be eternal, may you finally know peace.

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An UPDATE I wish I had never come across:

I didn’t think this story could get any worse, but it turns out that despite the three hours I spent researching/writing this post, what I gleaned was not the whole, sickening truth. Not even close. I am grateful to XicanoPwr at !Para Justicia y Libertad!, for publishing the rest of the vomit-inducing, soul-crushing story (via the 2007 Jan/Feb edition of Journal of the Texas District & County Attorneys Association, which changed David’s name because he was a minor— that’s why it is in parentheses below). WARNING- THIS IS EXTREMELY GRAPHIC:

Tuck and Turner began kicking, beating, and stomping (David), Tuck wearing black, steel-toe boots, one of which was emblazoned with a swastika. Yelling “Beaner!” and other racial epithets, Tuck inflicted most of the damage. After one especially vicious kick, Tuck shouted “White power!” and gave a Nazi salute. Unable to fight back or defend himself in any way, (David) just lay there and took it, mumbling and groaning occasionally. Undeterred, or more accurately encouraged by the lack of resistance, Tuck and Turner began stripping off (David)’s clothing.
If you had any white in you, you would be helping me,” Tuck told Gus. He then pulled out a silver pocketknife. When Gus started to protest, Tuck only glared at him. “Don’t bitch out on me now,” he told the frightened Gus, and began slashing at (David)’s bare chest. He was making superficial wounds, almost as if he was trying to draw something. Detectives would later come to believe Tuck was attempting to carve a swastika.
Taking the cigarette, [Tuck] began touching the tip of it to (David)’s bare skin, burning him on the arms, legs, back, and buttocks. Turner lit up another cigarette and joined in. Finally, Turner put the cigarette out right between (David)’s eyes. Tuck chuckled, “Now he looks like a f***ing Hindu!
(David) could no longer speak because Tuck had stomped on his throat hard enough to break one of his tracheal rings. All he could manage was a weak, agonized moan. He lay there a few feet from the patio, naked and helpless. And now it was Turner who had an idea.
Walking over to the patio table where Gus was, Turner grabbed a pipe standing in the center of it. It was a white pipe made of PVC that served as the lower half of some long-forgotten umbrella. … The lower half abruptly tapered to a sinister, conical point. Turner carried it over to where (David) lay facedown on the ground.
Squatting beside him, Turner shoved the white pole between (David)’s buttocks and into his rectum, making sure that the sharp point was inside the anus. He then looked up at Tuck and, holding the pole with the blunt end angled upward, motioned with his head. Taking the invitation, Tuck viciously stomped on the blunt end of the pole with the bottom of his combat boot as hard as he could. (David) moaned sharply. Turner laughed. Tuck stomped the pole a second time even harder. Doctors later estimated that the pointed pipe went 8–10 inches inside (David)’s body, rupturing his bladder and colon in the process.
While Turner tossed (David)’s shoes over the fence and began burning his clothing in a barbecue grill, Tuck returned to a frightened Gus. “Do you have any bleach?” he demanded. “We’ve got to get rid of the evidence.” Gus shook his head no, but Tuck knew where the laundry room was and went inside to look for himself. He returned with a full bottle and a warning glare for Gus. “If you tell anyone about this, I’ll kill you,” he said, walking to the edge of the backyard where (David) lay, the pole still inside him. Turner joined him there.
Taking the cap off the bleach, Tuck poured the bottle into (David)’s face, eyes, and open mouth. He poured bleach all over (David)’s naked body, poured it down the pipe and into his traumatized abdomen as well. (Even seven months later at the trial, (David) still had visible areas of skin the bleach had burned off. The physicians who treated him did not think that bleach could account for the reaction they saw in (David)’s immune system. They believe other chemicals, perhaps something like acetone, were poured on and in him.)

I am weeping.

When I originally wrote this post, I remember thinking over and over again that I was so grateful that David had passed out and that he remembered none of this brutality. What is haunting is, some say that he was starting to recall what happened to him, and that would more than explain why he took his life, at least to me. I can’t fathom such evil, I can’t believe that it happened now, and here, and not during some other, primitive time, in some other, faraway place. But Hitler inspired these two monsters and they tried their best to emulate his despicable hatred towards “others”.

I don’t know if David was Catholic. I don’t know if it matters, it probably doesn’t. I am Christian. I’m not Catholic, I’m Orthodox, but I spent my life in Catholic schools where we were constantly told that suicide was a sin. Well, I believe two things now:

1) David lived through that hellish night so he could bear witness. Why else would he be spared the mercy of death, especially when there were so many things inflicted upon him, which might cause it?

2) Unlike what those somber nuns repeated ad infinitum, this can’t be a sin, this wholly understandable desire to escape such all-encompassing pain. Even Christ himself wasn’t tortured like this, before his crucifixion. That’s sick. It is sick when I think that some way of dying/being murdered is WORSE than being nailed to a cross.

You may disagree or scoff at what I just typed, but even if you are an atheist, an agnostic or whatever else, I know you share my horror at what this poor child was subjected to at the hands of two heartless, depraved demons.

I just can’t stop crying, or shaking. My heart hurts. What is wrong with us? How could this happen?