The Homeless Sikhs of Southall

I recently spent an evening with twenty hearty souls in steady British rain to sleep out in a park to raise awareness about the plight of the homeless Sikhs of Southall.

Actually, there was not much sleeping — it was more of a Hang Out than a Sleep Out and we had pizza and burgers — but the issue wasn’t lost. Finding warm and dry shelter is a challenge for an increasing number of South Asians, mostly Sikh men, in the southwest London neighborhood of Southall.IMG_6358.jpg

Lodging isn’t supposed to be a problem. Southall is the center of London’s vast Punjabi community, one of the most significant Little Indias in the world, home to one of the largest gurdwaras outside India, and a cultural nexus that brought the bhangra phenomenon to nightclubs around the globe. It’s also a hardscrabble quarter that, like New York’s Lower East Side, gave immigrants the means to establish themselves in a new land. The community took care of its own and looks back fondly on its achievements.

So it has come as a shock that in 2010 there are about a hundred homeless men, mostly Sikhs but including Sri Lankans and Somalis, sleeping rough in one of London’s proudest immigrant neighborhoods.

 
 
FreeFahad

SAMAR Magazine just dropped their latest issue and highlighted a campaign I knew little about - the FreeFahad Campaign.

On February 10, 2010, SAMAR in collaboration with THAW (Theaters Against War) put out a call for letters to be sent to Fahad Hashmi at the Metropolitan Correctional Center (MCC). Fahad has been held in pre-trial detention at the MCC for over 850 days in severe solitary confinement. He has been detained over 1,350 days in all (more about Fahad’s case: freefahad.com). [samarmagazine]

The following mini-documentary enlightens us more on the who Fahad is and the situation he finds himself in.

It’s a horrible situation, and the charges against him are reflective of a civil rights injustice that continues to establish how Desis, 2nd-generation immigrants, and Muslims are not given equal rights provided to the “other” Americans. At nine years after 9/11, this case is clearly evidence that the South Asian American community is still feeling the repercussions of the Patriot Act, at least in the legal system.

The FreeFahad campaign is asking for people to write a letter to Fahad in prison. Though the chances of Fahad receiving the letter is slim, the campaign hopes the act of writing the letters will “offer a simple and necessary challenge to the inhuman conditions of Fahad’s detention and help send a message to Fahad’s jailers, the U.S. Government and Attorney General Holder, that the world at large cares for Fahad and is outraged at the violations of his civil and human rights.”

 
 
A marriage of East and West

Earlier this month, the NYT ran a wedding announcement for the marriage of Nicolette Bird and Ravi Mehta. At first this seemed like the usual thing: one person with family in Calcutta, went to college in Calcutta, marrying another person with family in New York who went to Harvard.

Except …

In this case it was Nicolette Bird who is from Calcutta and works in Bollywood, and it’s Ravi Mehta who was born in Colorado, with his parents and job in New York City.

The bride, 25, is an actress and model and has had roles in the Bollywood films “Rock On,” released in 2008, and “Striker,” released earlier this month. As a model, she has appeared in television commercials and magazine advertisements in India. She graduated from Bhowanipur Education Society College in Calcutta. She is a daughter of Edwina Bird and Nicholas Bird of Calcutta.

The bridegroom, 28, is the founder and managing director of Steadview Capital Management of New York, a hedge fund that focuses on companies in India. He graduated from Harvard. The bridegroom is a son of Geeta Mehta and Krishen Mehta of New York. [NYT]

And why not? We hate it when people ask us “Really, where are you from” do we think this only happens to brown folks in America? Heck, this week people sent me two links to Indian TV ads which had anxiety about hybridity as their main theme:

No word yet on what the Mehta-Bird’s will be eating at home, but given that he grew up in Japan I imagine their dinner table negotiations are quite intense. Or maybe they just get takeout.

 
 
Last Day to Make Your Voice Heard, Cali

CA Redistricting.jpgFor the Californians - you have only a day left to apply for the Citizens Redistricting Commission. You don’t remember? We voted on this change to legislation with Prop 11 in the Nov. ‘08 elections. Instead of state government deciding on our district lines, it is now in citizen hands.

February 16 is the last day for applications to California’s new Citizens Redistricting Commission—a body that will have sweeping powers over the way state legislative and Board of Equalization district lines are drawn for the next 10 years. In other words, this commission of 14 ordinary Californians—5 Democrats, 5 Republicans, and 4 independents or voters from other parties—will shape California’s political future.

What’s the big deal? Well…here’s what’s at stake. The district lines that are drawn could significantly affect election results for the next 10 years. In the past, states like Texas have redrawn the lines so that a majority of the residents in a single district hail from one party. As a result, in those districts there is no real competition in elections—which ultimately decreases the power of individual voters. [nam]

I’m posting this up at Sepia Mutiny because according to the latest figures a low amount of AAPIs and women have applied and I would like to encourage our Californian readers to apply today. Though the data for South Asian Americans that have applied is not disaggregated, we do know that 4.47% of the applicant pool are Asian American and 31% are women. In comparison to California’s state wide population according to 2000 census, 13% are Asian American and of that, about 10% are South Asian*.

 
 
A gaffe with his staff

When I saw the headline “U.S. Congressman asks Clinton to shah.jpgdemote Rajiv Shah,” I thought that the USAID director had done something seriously wrong. Perhaps Shah had bungled the U.S. relief efforts in Haiti, sending too much rice but not enough beans. Or perhaps he had handed a reconstruction job to an Indian-American Contractor who doesn’t do any contracting. But no, nothing of that sort.

U.S. Rep. John Conyers (D-Detroit) is calling on Secretary of State Hillary Clinton to demote the official coordinating relief efforts in Haiti, Dr. Rajiv Shah, for a lack of diversity on his staff. [Link]

In his letter to Clinton, Conyers wrote: “As you know, the 42 member Congressional Black Caucus met with Rajiv Shah, the Administrator of the U.S. AID yesterday to discuss the crisis in Haiti. I was alarmed and chagrined to learn that none of the approximately dozen staff he brought with him were African American. This is so serious an error in judgement that it warrants his immediate demotion to a subordinate position at AID. It is well known  that there has long been an under-representation of minorities in key positions within the State Department. I am confident this Administration will immediately begin addressing this problem.” [Source: The Hill]

Poor Shah. Perhaps someone had told him that he’d be appearing in front of the Congressional White Caucus. Perhaps he was under the mistaken belief that race doesn’t matter much in 2010, that he just has to surround himself with qualified people. Or perhaps he took his resemblance to Obama a little too seriously and forgot to speak with the right dialect.

 
 
Cabbie Conflict

Pema Sharpa.jpgBack in grad school, I worked on a report with the LA Taxi Workers Alliance interviewing cabbies about their work and living conditions. The stories that I heard were deeply human about personal lives and labor conditions. It was common to hear stories of cabbies that would lease their cabs at outrageous daily costs. Often one cab is driven by two drivers, one taking a day shift, the other the night shift, working solid 7 days a week.

The New York Times covered a tragic story, between two Nepalese taxi drivers sharing the same cab in New York City.

Each man had come from Nepal over the past decade, and attended the same taxi-training school in Jackson Heights. For a year, they had split the $1,400-per-week leasing fee on a yellow cab, Medallion 6M83, trading 12-hour shifts behind the wheel, seven days a week.

Mr. Sherpa, 28, drove days, chauffeuring strivers bound for business meetings, power lunches and auditions. Mr. Chhantyal, 30, shepherded the denizens of New York’s nightlife, the decadent and the dangerous.[nyt]

The day shift driver, Sherpa, had a happier life with a wife and baby girl at home whereas night shift driver Chhantyal had a much more depressing life. It also turned out that Sherpa had just secured a car loan that would soon make him a taxi owner and Chhantyal would become his employee.

Mr. Sherpa received Mr. Chhantyal’s usual wake-up call at 4 a.m. on Sept. 12… Typically Mr. Chhantyal, to avoid complications from one-way streets, would park and wait for Mr. Sherpa on busy Broadway, which comes to life early with cabs and service vehicles headed toward Manhattan. But on this morning, Mr. Sherpa saw that his partner had parked on deserted, residential 62nd Street. As usual, Mr. Chhantyal stepped out to give Mr. Sherpa the driver’s seat. But, strangely, he let the door close and lock. As Mr. Sherpa fished for his duplicate key, he recalled, he felt the first blow.

That September morning on a Queens sidewalk, Mr. Chhantyal finally had the upper hand, swinging the cleaver that he and his roommates used to chop vegetables. Until Mr. Sherpa, on his back, somehow managed to kick the big blade from his hands, sending it skidding under the cab.

 
 
Is Being Brown Enough To Get Your Vote?

Our friend Bassam Tariq from 30 Mosques in 30 Days just posted a fascinating story over at Times.com about a Bangladeshi candidate that ran for local office in NYC. (hat tip, Sharaf!)

It’s the classic story, with a modern twist. Bangladeshi immigrant Mujib Rahman wants to be elected to New York’s City Council. It’s the story of an immigrant, running for office on the Republican ticket, wanting to make a difference for his community. The clip shows how he tries to campaign in the local Bangladeshi community to gain votes - to get one of their own Bangladeshis in office. But the campaign he’s running on is based on a divisive message - letting voters know his opponent is gay.

I was conflicted as I watched this. On one hand you want this hard working Bangladeshi uncle to achieve the bootstrap American dream. He’s getting himself and his community involved in civic engagement. But on the other hand, his closed minded smear campaign just reflects all the reasons I stopped talking politics with my father’s generation of uncles. Were any of our readers involved in Mujib’s campaign? Did any of you have the chance to vote (or not vote) for Mujib?

 
 
iWatch you

Why I do I find this public service announcement by the City of Los Angeles so very very creepy? They use phrases like:

“…if you smell something suspicious”

“…let the experts decide”

It just seems to me like this type of appeal is much more suited for futuristic television set, say, in a movie like V for Vendetta or 1984 something. There is a good mix of minorities thrown in for good measure so that you know racial profiling won’t even be an issue. Well, if minority actors say it is ok then it must be.

 
 
Penn Masala, DJ Rekha and the...White House? [Updated]

My jaw dropped when I saw this tweet in my feed today from the renowned DJ Rekha.

@djrekha Penn Masala performing at White House. Beatboxing and singing Ayesha in Hindi n English. Box of Diwali sweets on every seat.

I quickly jumped on the White House’s live feed to see if I could see for myself. Here, watch for yourself.

Penn Masala at White House.jpgWhat could be the occasion to bring DJ Rekha to the White House and get prime seating to see Desi a cappella group Penn Masala perform?

President Barack Obama is re-creating a federal panel to address concerns of Asian-Americans and Pacific Islanders and to work on improving their health, education and economic status…The panel was created during the Clinton administration. But it expired during George W. Bush’s presidency and was not reauthorized.

During the East Room ceremony, Obama also observed Diwali, or the “Festival of Lights,” a holiday celebrated across faiths in India.[ap]

I jumped online in time to see a maharaj sing ‘asato maah’ and Obama light the fire with a candle. Video from today found and posted above and the folks at AAPI Momentum have promised us videos from tonight’s celebration. I have a personal request for a photo of DJ Rekha, Penn Masala, and Kal Penn. Just FYI. Since I can’t show you the video of what Obama said, let me share excerpts of what he said (full text available here).

 
 
Border Patrol Hassles the Well Rested

seal_customs.jpgOn a recent road trip from L.A. to Austin, my car was pulled over and hassled by the Border Patrol. By “hassled”, I mean that our car was questioned for longer than a normal amount of time which I simply attributed to the fact that the car was full of colored hair Muslim punks. We were allowed to pass without getting out of the car or a dog search. It was confusing too, since we weren’t crossing any national borders, we were just close to the Texas and Mexico border.

My “hassled” is nothing compared to the detention that Hamdan Yousef experienced at the Canadian border. He has a fascinating narrative on it over at Huffington Post.

I was returning home on a Sunday evening from a leisurely drive to Canada two weeks ago, and the Customs and Border Protection officer in the booth had a blank look on his face…Moments later, my car had been surrounded by heavily armed agents dressed in black and I was being asked to hand over my keys and step out of my vehicle.

I had entered the legal netherworld of the border, and it would be an experience to remember.[huffpost]

Yousef is detained and questioned while his car is searched. He eventually gets frustrated and goes up to the counter to figure out what is going on.

 
 
2 UPDATES: Murdered, In Front of his Three-year old Granddaughter

Update: Ekram Haque passed away today.

::

I just read a horrifying, heartbreaking story in the Daily Mail: Ekram Haque.jpg

A Muslim pensioner was on the brink of death last night A Muslim pensioner has died today after an appalling race-hate attack by a gang of schoolboys.
Retired care worker Ekram Haque, 67, was battered to the ground in front of his three-year- old granddaughter Marian.
 
 
Progress!

Finally, the law has changed. Congrats to at the activists in India that made it happen! Our hats off to you.

In a landmark ruling Thursday that could usher in an era of greater freedom for gay men and lesbians in India, New Delhi’s highest court decriminalized homosexuality.

“Discrimination is antithesis of equality,” the judges of the Delhi High Court wrote in a 105-page decision that is the first in India to directly guarantee rights for gay people. “It is the recognition of equality which will foster dignity of every individual,” the decision said.

Homosexuality has been illegal in India since 1861, when British rulers codified a law prohibiting “carnal intercourse against the order of nature.” [Link]

 
 
"Talk Hindi To Me"

Doubtless many readers saw the recent article in the New York Times, profiling Katherine Russell Rich, author most recently of a book called Dreaming in Hindi — a memoir of a year spent in Rajasthan, learning Hindi.

Something about the article in the Times bugged me, starting with the following passage:

One store owner insists in English that she is not actually speaking Hindi; when Ms. Rich explains, in Hindi, that she studied the language for some time in Rajasthan, he retorts, in English, “They don’t speak Hindi in Rajasthan.” (This happens not to be true.)

When Ms. Rich returned to New York from abroad, she spontaneously spoke Hindi to a friend of a friend. “He told me that when I spoke Hindi to him, it was like a body blow,” Ms. Rich said. “I think to Indians, sometimes it feels like I’m eavesdropping on a private conversation, like I’m breaking the fourth wall.” (link)

Wait, couldn’t it also be that the people Rich has been accosting, taxi drivers and convenience store clerks, might simply find this persistent American annoying, and have refused to speak Hindi with her mainly to make her go away? Lady, I’m sorry if your being in New York means your newly-acquired Hindi is going to start getting rusty. But I got a job to do, and that involves speaking English to patrons as I sell them stuff, not teaching you how to pronounce “lajawab” correctly. Next in line, please?

The question has to be asked: why does Katherine Russell Rich want to learn to speak Hindi? Is it to communicate with Hindi speakers while living in India? That would be a perfectly fine reason, indeed, an admirable one. But I suspect that sadly her real desire was to a) get paid for writing a book where she can talk all about her Hindi lessons and her impressions of Rajasthan, only to b) promptly move back to Manhattan, where she’ll irk Hindi speaking New Yorkers with her persistent demands that they speak Hindi with her?

Another annoyance in the article is the presumption that people refuse to acknowledge a white woman who speaks Hindi because we desis like to gossip about Americans in our secret language:

To some people from India, Ms. Rich learned, it is insulting to be addressed in anything other than English, a language of the privileged. And for some immigrants, domain over a language unfamiliar to most Americans must feel like one of the few riches they can claim. (link)

I really don’t know where the author of the article got this idea. (Why not ask an actual Indian, Hindi-speaker before making the speculative statement that “domain over a language unfamiliar to most Americans must feel like one of the few riches they can claim”?)

Finally, there is the obligatory dis on second-generation, “heritage” students who take Hindi classes at their universities:

“A lot of Indians who were born here or moved here when they were very small want to rediscover the language,” he said. (Ms. Rich said that she had overlapped with such students at New York University, and that many were already proficient in the language, less interested in their heritage and more interested in an easy A.) (link)

I’ll have you know, Ms. Rich, that most second gen, Indian-American college students do not take Hindi for this reason. I myself took Hindi at Cornell, and my professor gave me a “B” in intermediate Hindi (I deserved it, but it still smarts: certainly not an “easy A”).

In fact, most Indian-American college students actually take Hindi to meet, and flirt with, other Indian-American college students. So there.

 
 
How he became a Patel

The June issue of Khabar magazine has a touching first-person piece called “How I Became a Patel,” in which Rick Beltz, a onetime alcoholic, describes how he transformed his life. The turning point, he writes, came a decade ago, when Vipul and Bharti Patel bought the motel in rural North Georgia where he worked as a handyman.

As a Native American who had lived all his life in Toccoa, Georgia, before meeting the Patels, I had very little experience with other cultures. Indeed, my only exposure to other cultures came from my interactions with Hispanics. Other than that, what I knew about worlds outside my North Georgia cocoon came from movies, where foreigners are often portrayed as evil, scheming, greedy characters. To me, people from India were turban-wearing dolts working at the local 7-Eleven. [Link]

That’s the impression he had back then, as a non-turban-wearing dolt working at the local motel. The Patels, including Vipul’s mother, Gulaben, helped bring him around, saving him from alcoholism, as well as ignorance.

The Patels … would completely demolish my preconceived notions about Indians and foreigners; but that is the least they would do. Over the years, I would come clean with myself, quit alcohol, start believing in myself, in people, and in life—all because this one family gave me unconditional acceptance and love almost from the time I first met them. [Link]

 
 
Are doctors the problem and can they be the solution?

This week’s New Yorker has another article by doctor and health care policy expert Atul Gawande. In the article he attempts to probe why medical costs in this country are spiraling out of control, singling-out one particular outlier in Texas:

It is spring in McAllen, Texas. The morning sun is warm. The streets are lined with palm trees and pickup trucks. McAllen is in Hidalgo County, which has the lowest household income in the country, but it’s a border town, and a thriving foreign-trade zone has kept the unemployment rate below ten per cent. McAllen calls itself the Square Dance Capital of the World. “Lonesome Dove” was set around here.

McAllen has another distinction, too: it is one of the most expensive health-care markets in the country. Only Miami—which has much higher labor and living costs—spends more per person on health care. In 2006, Medicare spent fifteen thousand dollars per enrollee here, almost twice the national average. The income per capita is twelve thousand dollars. In other words, Medicare spends three thousand dollars more per person here than the average person earns. [Link]

By systematically eliminating all the likely suspects (e.g., it’s the lawyers and their malpractice suits that cause health care costs to soar), Gawande comes to a conclusion that many doctors probably already grudgingly realize through experience. It is doctors (not all, just the ones who increasingly advocate for tests that the patient probably does not need) who are driving up health care costs for everyone:

“McAllen is legal hell,” the cardiologist agreed. Doctors order unnecessary tests just to protect themselves, he said. Everyone thought the lawyers here were worse than elsewhere.

That explanation puzzled me. Several years ago, Texas passed a tough malpractice law that capped pain-and-suffering awards at two hundred and fifty thousand dollars. Didn’t lawsuits go down?

“Practically to zero,” the cardiologist admitted.

“Come on,” the general surgeon finally said. “We all know these arguments are bullshit. There is overutilization here, pure and simple.” Doctors, he said, were racking up charges with extra tests, services, and procedures. [Link]
 
 
Don't call her 'aunty'

Picture this: You’re a single woman in your early forties whoAunties has taken a liking to a handsome twenty-something guy who lives in your apartment building. Hey, if it works for Demi, why not you? So you gather the courage and leave a box of samosas at his door, with a note that says, “Just made a batch and thought you might like a few.”

An hour later, there’s a knock at your door. He’s standing there in shorts and a tank top, looking as studly as ever. “The samosas were great,” he says. “Thank you for thinking of me, Aunty.”

Well, that scenario probably never happened to Shobha Tharoor Srinivasan, but she’s nevertheless peeved about being called “aunty” by people she barely knows, as she states in this month’s Khabar (her piece originally appeared in India Currents, linked below).

Today, the title “aunty” is so overused and misused that it has lost its position and meaning. Indian-American children are taught that every adult female is a potential aunty; many carry this presumption to the conclusion that any adult female older than them can be an aunty. I’m not referring to school children here, but to those I see as adults, the lipsticked and bearded variety, who ought to know better. Don’t get me wrong. I don’t have a problem with terms like ammayi, or cheriamma, or edathi, all specific Malayalam words that acknowledge individuals who are close family members and deserve rightful respect in the family’s pecking order. There are equivalent terms in every Indian language: terms like maami, mausi, and didi that all validate close family connections. But amongst English-speaking Indian Americans, the frequent use of “aunty” or “uncle” is more often an example of lazy speech, or a desire to bump the individual in question into the category of doddering older-other, than it is a thoughtful moniker of respect. Therein lies the problem. [Link]

 
 
The Wicked Within

The last few days I have been tweeting about a set of unfortunate circumstances surrounding young Rubina Ali, the young girl that played the child Latika in the movie Slumdog Millionaire. First, a British paper engaged in some investigative reporting and alleged that Ali’s parents were attempting to sell her off for a high bid (in order to buy their way out of the slums or just out of plain greed). Then it appears that Indian police began investigating this serious allegation. Finally today, a vicious cat fight occurred between Ali’s mom and step mom as the poor girl watched on in tears. This is of course a really sad story born from a seemingly happy one. There aren’t a lot of details I can add to this that you can’t simply read in the three articles I linked above. Instead, the focus of this post is in about a single sentence from the third article which caught my eye:

After seeing Munni [the step mother] talking to reporters, Khushi [the biological mother] launched a verbal attack, accusing Munni of using black magic to control Rubina. [Link]

Allegations of witches and witchcraft are not new to India and at least a few times a year the western media highlights them. They also occur quite regularly in the U.S. and all around the world for that matter. It is a phenomenon that spans borders, cultures, and time. A must-read piece at Slate today highlighted two new books (The Enemy Within and The Last Witch of Langenburg: Murder in a German Village) on the subject of witch hunts and why vulnerable women or young girls are most frequently the victims of these sort of hunts which seek to expunge “evils” from within a group.

The allure of witch hunting can grip any of us if we abandon our adherence to reason and evidence. As a tribal, poorly evolved species, we are very vulnerable to believing that we are surrounded by secretive, wicked people who might seem like us at first glance but who are, in fact, conspiring against us—and must be rooted out and destroyed. John Demos explains how this differs from other forms of persecution: “Witch-hunting alone finds the other within its own ranks. The Jew, the black, and the ethnic opposite exist, in some fundamental sense, ‘on the outside.’ … The witch, by contrast, is discovered (and ‘discovery’ is key to the process) inside the host community.”

We know that witch hunts break out most ferociously at times of trauma and stress. There was no concept of child witchcraft in Congo until the war began and 6 million people were killed. Now a broken and terrorized population has turned on its own children in a desperate, futile attempt to find some way to regain control. The first great witch hunt in Europe came after the Black Death killed one-third of the population. The second came between 1580 and 1650, when the climate cooled and crops failed. Similarly, witch hunting erupted in America—on the dirt-tracks of Salem, Mass.—at a time when 10 percent of the colonists were being killed and all lived in constant fear of the American Indians who were trying to defend their civilization from extinction. [Link]

 
 
Kimchi vs. Ahchar. Fight!

Bengal Liquor.jpg Los Angeles Korea town has had a contentious battle of turf over the years. Some may recall the tension from the aftermath of the Los Angeles riots between the Korean and African American community. the LA Times had an article this week about how now, the battle is with the Bangladeshi community.

Although [Maminul Haque] is standing in the heart of Koreatown, he and many other Bangladeshi Americans say the name does not reflect all its inhabitants. Now, the community is seeking recognition of its own “Little Bangladesh” within the area west of downtown popularly known as Koreatown.

The proposal has angered longtime residents who have worked hard to promote the district as a Korean cultural destination and economic hub.[latimes]

The Bangladeshi area here is unlike other L.A. ethnic hubs. Whereas on Pioneer Blvd. in Cerritos there are clean sari stores, or bright chaat houses, not so here. Located in the heart of the grittiest part of Los Angeles, the Bangladeshi business are interspersed with Korean and Mexican stores. There is no section of stores. Food is fast food and grocery store combined. But the community does exist - they have annual parades, they have an Independence Day festival in the park behind Shatto lanes, and South Asian Network has organized a housing campaign in the neighborhood.

 
 
Desis Can Save Us... Part II

A few months ago, I mentioned a unique proposal from Alan Greenspan for addressing our housing-led recession - basically, import desis to shore up the buyer side of the market -

Here We Come to Save the Day... Again.

"The most effective initiative, though politically difficult, would be a major expansion in quotas for skilled immigrants," he said. The only sustainable way to increase demand for vacant houses is to spur the formation of new households. Admitting more skilled immigrants, who tend to earn enough to buy homes, would accomplish that while paying other dividends to the U.S. economy.

He estimates the number of new households in the U.S. currently is increasing at an annual rate of about 800,000, of whom about one third are immigrants. "Perhaps 150,000 of those are loosely classified as skilled," he said. "A double or tripling of this number would markedly accelerate the absorption of unsold housing inventory for sale -- and hence help stabilize prices."

In the meantime, several other pundits have come forth with similar proposals including Thomas Friedman -

 
 
Aristotle as Kerala’s Suicide Cure?

I came across a brief blogpost about the correlation between literacy, GNP and suicide rates in Europe and it spawned some rambling thoughts Perhaps this is exactly what blogging's meant for -

Does He Have An Answer?

Dr Andrej Maruai, a Slovene psychiatrist involved in organizing the conference, presented a paper called "Suicide in Europe: Genetics, Literacy and Poverty" which convincingly shows the links between the social factors of literacy and poverty, and suicidal behavior. . . .

According to Maruai's theory, the higher any given country's literacy rate and the lower that country's GNP, the more likely the country is to have a high suicide rate. The theory can be convincingly applied to the countries with the highest suicide rates in Europe, namely the three Baltic states, Hungary and Slovenia, where literacy is at almost 100 percent and where the GNP and standard of living have been adversely affected by the transition process.

Maruai's hypothesis certainly fits one of the oft-cited downsides of "the Kerala model"

...among other states of India Kerala has highest suicidal rate. This is in spite of the fact that Kerala is having the highest rate of literacy and Kerala is having an accepted model for Health Care Delivery System. In this context it is also important to note that Kerala is the largest market of psychiatric drugs in South India and our state is having the highest rate of unemployment and the highest per capita alcoholic consumption.

Why is this so?

 
 
On Being Down With Dating Brown

Raakhee

This Sunday, I woke up to an email from a girlfriend who is not Desi. She said that there was a really thought-provoking article in the New York Post, which reminded her of some of our conversations. She thought I might enjoy it. Enjoy it? I could have written parts of it. It was about Dating While Brown— and dating other Browns, to be specific.

The piece was called, “MELTING NOT: Why Young People Like me Started Dating Within our Race”. In it, NYP reporter Raakhee Mirchandani wrote a sensitive, honest explanation of her views on love— and I can just imagine the nastiness she might be encountering because of it.

It’s never easy to put yourself out there, so I salute her for doing so. Besides, with this issue, you can’t win. You date outside your community and you’re either a sell-out, desperate or a coconut. Date within it and you’re insular, insecure and biased. Ugh. Can’t we all just get along? I hope we can remember to be kind to one another, as we discuss an issue which affects all of us, albeit in different ways. We’ve got to let love rule, or whatever Lenny screams. On to the story.

::

I know so many friends, whose experience mirrored this:

Growing up, the man in my dreams was a mystery; he was white, he was tall, he was dark, he was slick. He was always handsome. In my fantasy it didn’t matter if he was Catholic or Muslim, European or African, if he ate pigs or worshipped monkeys. It didn’t matter if he understood that I came from a rich tradition of Indian Hindus who were strict vegetarians, quietly conservative, obsessively dedicated to family and maniacal in their love for cheesy song-and-dance movies with mediocre acting and music.
And so when we met, freshman year at Boston University - the street smart Eastern European with a gorgeous smile, big heart and wicked sense of humor and the artsy Indian girl with a penchant for big hair, Bollywood and Biggie -it seemed like the perfect cross-continental match.

Ah, Biggie. I pour some of my Robitussin with Codeine out for you.

But somewhere along our six years together, the Indian girl from Jersey, who had naively promised him Catholic children, steak dinners and consistently defended his refusal to hang with my family as a simple difference in opinion, had a change of heart. And he did, too.
I remember him looking at me on an evening not far from our last and saying, “It’s like all of a sudden you became Indian.” In a way so quiet I didn’t even realize it was happening, the brown from my skin must have seeped in and colored my heart.

That line just slays me. I project emotions and explanations all over it. Is it accusatory? A blurt of hurt? Is becoming “Indian” a negative thing? The defending “his refusal to hang with my family” is also poignant. America may be a country of individuals, but most of us who are of South Asian descent are tightly tied to our families, for better or for worse. No one wants to be caught in that vise between one love and another.

 
 
Inheriting...a bunch of dating problems

The Washington Post featured an article this morning about ethnic dating patterns, primarily those in the Asian and South Asian American communities. At first I assumed, “here we go again, another hackneyed piece about arranged marriages or something.” While there were a few clichés in the article, it did feature an intriguing revelation (to me at least). 2nd generation South Asian Americans (like some other ethnic groups), are increasingly marrying within their race. The magnitude of the trend was somewhat shocking to me since South Asian Americans are better assimilated than our European counterparts, and truly homogeneous ethnic enclaves which would foster such trends are very rare in the U.S. I thought for sure there would be a minor slope in the opposite direction:

The number of native- and foreign-born people marrying outside their race fell from 27 to 20 percent for Hispanics and 42 to 33 percent for Asians from 1990 to 2000, according to Ohio State University sociologist Zhenchao Qian, who co-authored a study on the subject. The downward trend continued through last year, Qian said.

“The immigrant population fundamentally changes the pool of potential partners for Asians and Hispanics. It expands the number and reinforces the culture, which means the second generation … is more likely to marry people of their own ethnicity,” said Daniel T. Lichter, a sociologist at Cornell University.
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Increasingly, singles are turning to a growing number of niche dating sites on the Internet, such as http://Shaadi.com and http://Persiansingles.com. [Link]

A recent book titled Inheriting the City: The Children of Immigrants Come of Age also tracks the dating and marriage patterns of 1.5 and 2nd generation South Asian Americans and finds similar results:

Researchers spent a decade following 3,300 children of immigrants in the New York region as they navigated adulthood, which led to a study published last year called “Inheriting the City: The Children of Immigrants Come of Age.” They followed both the “second generation” children born in the United States and the “1.5 generation” — children of immigrants who came as youngsters — who were Dominican, Chinese, Russian Jews, South Americans and West Indians.

Researchers found that their subjects were constantly struggling with the desire to be open to people of all backgrounds vs. family expectations, and their own desires to sustain their culture. Most paired with others who shared similar racial or language backgrounds. [Link]
 
 
Thomas Friedman on Desi Muslims

I'm pretty lukewarm on Thomas Friedman overall but he's built quite a franchise on turning a good phrase or 2 and he does occasionally deliver some solid bits. Lately, in a media environment where every other article about Islam involves beheading, suicide bombs or sharia, he's been doing a great job of recognizing the important & emerging pockets of liberalism in Muslim society writ large. In Iraq, for example, he recently noted an important reversal of the usual storyline for what happens to an intellectual who violates Arab society's norms -

Combatting Islamophobia His Own Way...

Here's a story you don't see very often. Iraq's highest court told the Iraqi Parliament last Monday that it had no right to strip one of its members of immunity so he could be prosecuted for an alleged crime: visiting Israel for a seminar on counterterrorism. The Iraqi justices said the Sunni lawmaker, Mithal al-Alusi, had committed no crime and told the Parliament to back off.

That's not all. The Iraqi newspaper Al-Umma al-Iraqiyya carried an open letter signed by 400 Iraqi intellectuals, both Kurdish and Arab, defending Alusi. That takes a lot of courage and a lot of press freedom. I can't imagine any other Arab country today where independent judges would tell the government it could not prosecute a parliamentarian for visiting Israel -- and intellectuals would openly defend him in the press.

More stories like this & I believe Islamophobia worldwide would be taken down a notch or two. Towards the same end, Friedman has a great column this week about the Indian Muslim community's response to the Mumbai attackers & how it contrasts with too many Arab Muslims -

 
 
Let the “brainy Indians” come in?

On Wednesday’s NYTimes op-ed page Tom Friedman forwarded on a novel solution to our financial mess and housing crisis:

Leave it to a brainy Indian to come up with the cheapest and surest way to stimulate our economy: immigration.

All you need to do is grant visas to two million Indians, Chinese and Koreans,” said Shekhar Gupta, editor of The Indian Express newspaper. “We will buy up all the subprime homes. We will work 18 hours a day to pay for them. We will immediately improve your savings rate — no Indian bank today has more than 2 percent nonperforming loans because not paying your mortgage is considered shameful here. And we will start new companies to create our own jobs and jobs for more Americans.” [Link]

Once you get past the model minority stereotyping in the first paragraph, he does have a good point. In all the talk of bailouts, stimulus, bad banks, etc., the one thing nobody is talking about (not even the Obama administration) is immigration policy. Now may be the best time to swing the doors open so highly skilled immigrants can enter the U.S. and help stimulate the economy:

… the U.S. Senate unfortunately voted on Feb. 6 to restrict banks and other financial institutions that receive taxpayer bailout money from hiring high-skilled immigrants on temporary work permits known as H-1B visas.

Bad signal. In an age when attracting the first-round intellectual draft choices from around the world is the most important competitive advantage a knowledge economy can have, why would we add barriers against such brainpower — anywhere? That’s called “Old Europe.” That’s spelled: S-T-U-P-I-D…

If there is one thing we know for absolute certain, it’s this: Protectionism did not cause the Great Depression, but it sure helped to make it “Great.” From 1929 to 1934, world trade plunged by more than 60 percent — and we were all worse off.

We live in a technological age where every study shows that the more knowledge you have as a worker and the more knowledge workers you have as an economy, the faster your incomes will rise. Therefore, the centerpiece of our stimulus, the core driving principle, should be to stimulate everything that makes us smarter and attracts more smart people to our shores. That is the best way to create good jobs. [Link]

 
 
No Really, South Asians Against Obama ;-)

In stark contrast to Anna's picts of pro-Obama Pakistani kids, Reuters recently published some picts of less than happy Pakistani adults -

Obama! Keep Your Hands off my "Tribs"!

Supporters of the Pakistani Islamist party Jamat-e-Islami protest in Karachi, January 25, 2009. The protest was organised by Jamat-e-Islami party against military operations and drone attacks in tribal areas. U.S. drones fired missiles into Pakistan late on Friday killing 17 people, intelligence officials and residents said, in the first such strike since Barack Obama became U.S. president. REUTERS/Athar Hussain (PAKISTAN)

 
 
India's Israel Envy

Former UN USG Shashi Tharoor recently published a provocative piece titled "India's Israel Envy" exploring the seemingly unlikely sympathy for Israel from India -

Shashi Tharoor

As Israeli planes and tanks exact a heavy toll on Gaza, India's leaders and strategic thinkers have been watching with an unusual degree of interest - and some empathy.

India's government has, no surprise, joined the rest of the world in calling for an end to the military action, but its criticism of Israel has been muted...

Both countries face terrorists launching attacks from neighboring, ostensibly sovereign territory and both suspect that authorities lend different shades of support to the behavior. With Israel biting the bullet and invading Gaza to (hopefully) curtail the rocket downpour, India might be tempted to do something similar to Pakistan. However, Tharoor argues, India has far more effective international leverage to bring down upon its misbehaving neighbor than the Israeli's do and hence could / should make use of that avenue first.

Perhaps due to his UN heritage, I think Tharoor overly focuses on geopolitics as the source of the "empathy" - e.g. both India and Israel are in similar transnational situations. I've done some work in Israel over the years and have personally noted a far more broadbased alignment between Israel and India. One response to Tharoor tracks this shift over the last 50 yrs-

Jan. 15 (Bloomberg) -- Israel hasn't won much praise for invading the Gaza Strip. This unpopularity abides even though Israel is bombing Gaza to stop Qassam rockets from hitting its own towns. Still, Israel has at least some supporters in what might seem an unlikely place: India. Not official support, mind you.

...Still, a growing mutual admiration between India and Israel is showing up at levels both commonplace and lofty...This Israel-India link is a change. Born at the same time, the two nations at first stood out for their differences...Over the next decades, a shift commenced. India discerned that it had little to gain by keeping Israel at a distance, since Arab nations would surely back Pakistan over India regardless of the latter's policy on Jerusalem.

My assertion is that beyond the strategic relationship to Islamic states, both countries have also become surprisingly socio-politically aligned internally and thus the "envy" runs far deeper than the current situation.

How so?

 
 
R.I.P. Whitey

The Atlantic has the absolute must read piece of the day (seriously) about the coming minority majority in America. In the rhetorically titled, “The End of White America?” Hua Hsu of Vassar College examines a basket of issues surrounding the idea that it is no longer even mildly desireable to be “white” in America. According to Hsu, white youth are trying desperately to mimic the cultures they see within minority groups as a means to escape the blandness of their “non-culture”:

Whether you describe it as the dawning of a post-racial age or just the end of white America, we’re approaching a profound demographic tipping point. According to an August 2008 report by the U.S. Census Bureau, those groups currently categorized as racial minorities—blacks and Hispanics, East Asians and South Asians—will account for a majority of the U.S. population by the year 2042. Among Americans under the age of 18, this shift is projected to take place in 2023, which means that every child born in the United States from here on out will belong to the first post-white generation.

Obviously, steadily ascending rates of interracial marriage complicate this picture, pointing toward what Michael Lind has described as the “beiging” of America. And it’s possible that “beige Americans” will self-identify as “white” in sufficient numbers to push the tipping point further into the future than the Census Bureau projects. But even if they do, whiteness will be a label adopted out of convenience and even indifference, rather than aspiration and necessity. For an earlier generation of minorities and immigrants, to be recognized as a “white American,” whether you were an Italian or a Pole or a Hungarian, was to enter the mainstream of American life; to be recognized as something else, as the Thind case suggests, was to be permanently excluded. As Bill Imada, head of the IW Group, a prominent Asian American communications and marketing company, puts it: “I think in the 1920s, 1930s, and 1940s, [for] anyone who immigrated, the aspiration was to blend in and be as American as possible so that white America wouldn’t be intimidated by them. They wanted to imitate white America as much as possible: learn English, go to church, go to the same schools.”

Today, the picture is far more complex. To take the most obvious example, whiteness is no longer a precondition for entry into the highest levels of public office. The son of Indian immigrants doesn’t have to become “white” in order to be elected governor of Louisiana. A half-Kenyan, half-Kansan politician can self-identify as black and be elected president of the United States. [Link]

The case of The United States v. Bhagat Singh Thind mentioned in the article (someone we’ve blogged of before) refers to the 1923 case in which an Indian American veteran argued that he should be considered white (a precondition to becoming a naturalized citizen) because Indians were descended from Aryans:

Associate Justice George Sutherland found that, while Thind, an Asian Indian, may have had “purity of Aryan blood” due to being “born in Village Taragarh Talawa,near Jandiala Guru, Amritsar, Punjab” and having “high caste” status he was not Caucasian in the “common understanding”, so he could not be included in the “statutory category as white persons”.[1] George Sutherland wrote in his summary: [Link]

 
 
She wasn't even safe at Church (7 Updates/BREAKING NEWS)

She tried.

She tried to make her marriage to a violent new husband work, and when that failed, she did what she was supposed to do; she summoned the courage to leave. She got not one, but two restraining orders. She switched coasts, to take shelter with the only relatives she had in this vast country, and put 3,ooo miles between herself and her abuser. He drove across that vastness, with a single purpose: to take back what was “his”. evil asshole.jpg

She did everything right, and he still hunted her down, and killed her, in front of the Holy of Holies, in God’s own house, while a hapless congregation was on their knees, reciting prayers for the dead.

A 24-year old Indian immigrant from Kerala trying to escape an abusive marriage, was killed by her husband, who also shot two other persons injuring them critically at a church in New Jersey. [express]
The shootings happened at 11:44 a.m., a witness said.
The gunman ran from the church and drove away in a green convertible Jeep Wrangler with a black soft top and the California license 5JHD200, said the police, who identified him as Joseph Pallipurath, 27, of Sacramento. He remained at large Sunday night as the New Jersey State Police and law enforcement authorities in northern New Jersey widened a manhunt on highways and at transportation terminals. [nyt]

Police kept the parishioners inside the defiled sanctuary for two hours, to gather statements. Then,

Stunned, teary-eyed congregants emerged from their Clifton church this afternoon after a gunman shot three people in the head, killing his estranged wife from an arranged marriage, and leaving the other two victims clinging to life.
Reshma James, 24, died about 4 p.m., police said. The other two victims, identified by fellow parishioners as Dennis John Malloosseril, 23, and Silvy Perincheril, 47, were in what police termed “very critical condition.”
Friends of Malloosseril said he was near death and family members were making arrangements to donate his organs late tonight. [NJ.com]

Malloosseril did die tonight. Besides being on the church’s Board of Directors, he was a computer analyst who took responsibility for the parish website. Had Malloosseril survived, this heroic man would have celebrated his birthday on Tuesday. Instead, he is a victim of what the New York Times called “the climax of a violent domestic quarrel that had reached from California to India to New Jersey over the past year”.

 
 
A Virtual Visit to a Detention Center

I’m playing a new online video game today. It’s called “Homeland Guantanamos” and it has transformed me into an undercover journalist whose task is to unearth clues about the mysterious 2007 death of Boubacar Bah, a Guinean tailor who was held at a detention center in Elizabeth, NJ for overstaying his visa.detain.jpg

“Homeland Guantanamos” is the latest multi-media offering from Breakthrough, the human rights organization which uses media and popular culture to raise awareness here and in India. [Abhi covered their video game “I Can End Deportation” or I.C.E.D. earlier this year. ]

We’ve all heard stories about immigrants (illegal and residents) being detained without explanation or for prolonged periods of time. At the website, I got to see what life might be like on the other side of the fence. I took a tour of a simulated immigration detention center and collected clues to help solve the mystery of Bah’s death (he died of a skull fracture and brain hemorrhages). Along the way, I saw other detainees (eg: a pregnant woman kept in shackles during labor) and witnessed conditions of the facilities, including the solitary confinement room, the bathrooms, and the dining hall. Though this is a simulated experience, the content is based on factual sources such as news articles, court documents, and interviews.

Why call the site “Homeland Guantanamos”? According to Malikka Dutt, executive director of Breakthrough, “the Department of Homeland Security is violating the human rights of legal and undocumented immigrants” and some of the inhumane conditions of detention centers where these immigrants are being held are not all that different from the facility at Guantanamo Bay.

 
 
Slur-ricane Ike: Stress Brings out the Worst in People?

As the comments section of Ennis’ post on the GOP’s efforts to reach out to minorities indicates, many of us saw the video below on ABC News last night. I know I wasn’t the only one who immediately hit rewind, out of a combination of incredulity and astonishment.

Natural disasters are awful and over-worked, frazzled law enforcement officials are under much strain, but that still doesn’t justify ignorant reactions like the one captured above. I wonder if that same cop instructed other drivers who annoyed him or “talked back” to perhaps return to Africa or England? I’m thinking not.

Reader Suede wrote in to the tip line, with this update:

3:40am PST.
World News Now on ABC 7
Vinita Nair and her co-host are covering a story about the devastation in Texas, and they show a clip about how cops are turning people back and not letting them return.
The clip begins with a guy (desi) in a car arguing with the cop who is not letting him go through. The cop finally tells him “go back to India”. After the clip, Vinita didn’t just shove the comment under the rug, but instead, she was shocked and raised her concern about the trooper’s comments.

Go Vinita! As a massive insomniac (who grew up in a home with no cable), I have always loved WNN— I even list it under my favorite TV shows, on my facebook profile ;). Now that the beautiful and brainy Ms. Nair is co-anchoring it, consider me a rabid fan. Yay for calling out stupidity and not glossing over the truth.

 
 
Class and Compassion are not in Vogue in India

fendi bib and a bad attitude.jpg

I saw it myself and then a few of you blew up the tip line (thanks, Taara), my twitter and my skypager; on Sunday, the Grey Lady featured an article about Vogue India’s…interesting choice of models, for one of their recent editorial shoots. The “creative” (and by creative, I mean not at all) direction the magazine (which I still can’t procure in DC) stumbled through raised your threaded-eyebrows as well as some of your hackles, and rightly so.

Giving impoverished people $10,000 bags, Burberry bumbershoots and Fendi bibs for their children reeks of an appalling level of arrogance, an utterly clueless infatuation with “edginess”, and a heartless disregard for those for whom India does not yet shine. But let me tell you how I really feel, as I fisk the NYT article freely:

NEW DELHI — An old woman missing her upper front teeth holds a child in rumpled clothes — who is wearing a Fendi bib (retail price, about $100).
A family of three squeezes onto a motorbike for their daily commute, the mother riding without a helmet and sidesaddle in the traditional Indian way — except that she has a Hermès Birkin bag (usually more than $10,000, if you can find one) prominently displayed on her wrist.
Elsewhere, a toothless barefoot man holds a Burberry umbrella (about $200).
Welcome to the new India — at least as Vogue sees it.

Way to keep it classy, VI. Also, just so you know, the text on that picture says, “Baby’s Day Out: It’s never too early to start living in style.”

 
 
Someone Named Dan Cox Chokes on his Foot

…instead of having the humility and decency to remove it. He must really like the taste of toe jam (or not have anyone around who can administer the Heimlich). To each their ignorant own (thanks, anonymous tipster).

Who is Dan Cox, you are surely muttering? He’s the writer and producer of a documentary on the Governator, but no one here at the bunker cares about that— what’s more mutinous is his eyebrow-raising post over at Mediabistro’s “Fishbowl LA” blog, which one of you was sharp enough to catch and release our way. The title of his post is “Spielberg wants Bollywood”, and its relevant text is below:

Steven Spielberg, ever the iconoclast, is just saying NO to the studios these days. As has been reported over and over, he’s doing a deal with India’s Reliance ADA Group.
The India contingent is putting up a billion bucks to give Spielberg carte blanche (or however that translates to Indian) to make and distribute whatever he wants.

(snip!)

Regardless, Speilberg’s looking and the majors are all considering (but not relying on, ho ho) his Reliance cash, but invariably it’s likely that Spielberg will be back in bed with Universal, where all of his filmic links have been in the past, whether DreamWorks SKG or Amblin.

No, it is not to be made fun of, you asshole

The India Reliance deal is supposed to be completed this week. We’ll see if Spielberg starts wearing a Sari or has a red dot implanted on his forehead. [link to stupidity]

Classy. Now I’m no big-shot, one documentary-creatin’ Hollywood insider, but I do understand “American” words loud and clear; I mean…the American language surely exists, because such a successful person would only conjure a tongue called “Indian” if it were true, no? He wouldn’t be THAT lazy or willfully ignorant? Oh, wait…

I’m not going to back down from anything I posted.There was nothing negative intentionally spoken or implied about Indian or Pakistani of Hindi or Bengalese culture. There was simply an amusing look at why and how Steven Spielberg is more interested in $1 billion from an Indian contingent than he is in finding it on Wall Street or from the studios or from his backyard. [link to stupidity]

THAT is from a comment he posted, in response to outraged readers who called him out for his inexcusable kundi-holery. He says his piece was “simply an amusing look at…”, I say “you know exactly what you were doing and for that, YOU SUCK”. Tomato, thekkalikya.

But wait! THERE ARE MORE CRINGE-INDUCING WORDS WHERE THAT CAME FROM!

Now, maybe it wasn’t all that amusing.Maybe I come off as a club-footed xenophobe. [link to stupidity]

Remove two “maybes” from that quote and lo! It’s suddenly, magically accurate.

But hello India, what I wrote also wasn’t a diatribe about the sub-continent.
I’m fully aware that a sari is a female garment as well as the fact that a red dot on the forehead is not there to be made fun of. It may have cultural or religious relevance. But what should be made fun of is the fact that Spielberg is taking his money from whichever provider that he can find, whether his head is adorned with pink polka dots. [link to stupidity]

Oh, honey…I’m so sorry to break this news, but…India ain’t reading you. India (unlike me) has better things to do with her time, than read you. Also, if you are fully aware of who wears saris and what red dots might signify, then Dan, you have no excuse for what you wrote.

 
 
The Pilgrims & The Indians [updated]

And now, some interesting news from down under. The beautiful country of New Zealand is in the final process of rounding up 40 illegal immigrants (aliens? undocumented workers?) of Desi descent who entered the nation under the guise of a Catholic pilgrim group. The 40 had entered New Zealand in the run up to the Pope-sponsored World Youth Day in neighboring Australia -

About 220 Indians came to New Zealand as part of Days in the Diocese, a pre-World Youth Day event that gives pilgrims time with Catholic families and acclimatises them to the host country’s culture. For the first time, Days in the Diocese was extended beyond the host nation, with Sydney’s organisers asking New Zealand to be included.

During those days, though, 40 Indians went missing at different times in what appears to be an orchestrated attempt to stay in New Zealand.

…Parish priest Fr Peter Murphy said host families were “obviously upset” that the young people went missing, some leaving in the middle of the night ­- even jumping out windows.

Interestingly, the local Sikh society played a key role in the drama & in rolling up the ring -

 
 
Save the Cow, Broil the Intern?

As a shameless carnivore, I’m not a likely PETA supporter. The campaigns are needlessly provocative, silly, and substance-free. This is of course, my opinion only, and a lackluster one at that. Let those kooky morally righteous beautiful people have their fun, cavorting naked in advertisements. My shoulders barely cared enough to shrug.

But this incident is really so vile, I’m speechless:

petainterns.jpg

Ashley Byrne, a Washington, D.C.-based campaign coordinator with People for the Ethical Treatment of Animals (PETA), talks with Memphis police officers during a recent demonstration outside City Hall that coincided with World Vegetarian Week. When officers inquired about the well-being of intern Shawn Herbold (bottom) and volunteer Thomas Olsen, a sweat-soaked Herbold replied that she was in pain and feeling nauseated from the heat after being wrapped in cellophane for 30 minutes, and also asked how much longer she needed to stay there. Byrne let her know it wouldn’t be much longer and left her under the hot afternoon sun for 30 minutes more while debating with the officers. link

Yeah, this holier-than-thou hag wrapped two kids in plastic and left then in the blazing sun for over an hour. To demonstrate (against? for? can you tell?) World Vegetarian Week. And by the way? The East Coast is experiencing a heat wave of unbearable magnitude right now. I can only image what PETA would say if someone wrapped cute kittens and puppies in plastic and let ‘em bake in 100 degree heat. Hypocrite, much?

Larger version of this image (warning: close up is disturbing) and more on PETA’s activities in India, after the jump.

 
 
We are not models...here is data

A report issued yesterday by NYU and the College Board attempts to lay out a case for why we should remove “model” from in front of “minority” with respect to AAPI students. The New York Times covers the report:

The report, by New York University, the College Board and a commission of mostly Asian-American educators and community leaders, largely avoids the debates over both affirmative action and the heavy representation of Asian-Americans at the most selective colleges.

But it pokes holes in stereotypes about Asian-Americans and Pacific Islanders, including the perception that they cluster in science, technology, engineering and math. And it points out that the term “Asian-American” is extraordinarily broad, embracing members of many ethnic groups. [Link]

I’m a census data geek so I had already flipped through a Powerpoint presentation of some of the study results before the Times write-up. I should admit that even before looking at the data I was slightly biased in that I thought it would be skewed in favor of the results that the “mostly Asian-American educators and community leaders” wanted to see. These types of studies usually seem to be. I agree that it is demeaning and not nuanced enough to label Asian Americans as model minorities, but I am also against making weak arguments to prove the contrary. Besides, if we weren’t “model minorities,” then why would Hollywood always portray us so? Here is Robert Teraishi’s presentation.

Figure by Robert T. Teranishi, N.Y.U.

Something about the above graph surprised me. It makes sense that Asian American groups (AAs only, not the PIs) with the shortest orange bars would be relatively better-off economically than those with longer orange bars. However, Chinese Americans seem to break that pattern. As a group they have a pretty long orange bar, indicating a substantial subset with poor English skills, and yet as a group they seem to have been pretty successful. I’m guessing the reason my perception is a bit skewed is that the absolute number of Chinese Americans is far greater than Indian or Filipino Americans. Maybe percentage-wise they haven’t been as successful as I assumed.

 
 
Look What You Made Me Do!

One of the classic ways abusers internally deflect responsibility is via a twisted transferance of blame to the victim. In other words, it was something little Tommy had done (or heck, simply who he was) that made Dad (and, alas, it’s usually Dad) beat him black and blue.

What makes the dialectic particulalry insidious is that should Tommy accept the blame, the abuse leaps from being merely physical into psychological & emotional. In that strange realm, Tommy’s self-sufficiency & worth plummets as Good/Bad is no longer something he can independently judge for himself but rather, becomes wholly determined by the tormentor’s chosen response.

Sadly, the recent bombings of the Danish embassy in Pakistan has brought forth language that’s more fitting a domestic abuse case than international diplomacy -

Fauzia Mufti Abbas, Pakistan’s ambassador to Denmark, agreed that the Mohammed cartoons, first published in Jyllands-Posten newspaper in October 2005, had incited Muslim anger and were possibly the motivation for the attack, which killed eight and wounded as many as 30.

‘It isn’t just the people of Pakistan that feel they have been harassed by what your newspaper has begun,’ she said. ‘I’d like to know if your newspaper is satisfied with what it has done and what it has unleashed?’

Thankfully, the Dane’s recognize their values have worth & aren’t willing to accept blame -

Jørn Mikkelsen, Jyllands-Posten’s editor-in-chief, defended his newspaper’s decision to print the cartoons.

‘The decision to do so was in full accordance with Danish law, Danish press ethics and Danish press traditions. That the facts have been twisted in the rest of the world and misused for purposes that are no concern of Jyllands-Posten is something we can and will not take responsibility for.’

Bravo. The real criminals are the ones hurling bombs, not operating printing presses.

 
 
 
Your nepotism is my family values

I’m a big fan of Tyler Cowen over at Marginal Revolution and this summary of one of his talks reminded me of a story from early in my career….. Although (or perhaps because?) I’m more libertarian than anything else, I’m also quite a bit of a culturalist and civil societarian. The distinction being that I think in many cases, informal culture (no matter how impossible it is to precisely define) has a far greater bearing on “social progress” than formal economics or policy. So, Cowen’s Libertarian Heresies don’t rattle me too much .

The example Cowen cites in his talk is the relationship between wealth and corruption in Russia -

He then moved into territory that is politically dangerous, but needs to be addressed: one of the things that helps promote both liberty and prosperity throughout the Anglosphere is citizens’ widespread ability to be loyal to a set of abstract concepts. Russia, he pointed out, is failing as a free society not because it is poor - Putin’s shrewed management of high commodity prices has put paid to much Russian poverty - but because Russians tend to privilege their friends and contacts above all else, leading to epic levels of corruption. Corruption, of course, is a signal rule of law failure.

He then asked, somewhat rhetorically, if liberty was confined (and defined) by culture: ‘We should not presume that our values are as universal as we often think they are’. What happens, he asked (also rhetorically), if - in order to enjoy the benefits of liberty and prosperity - societies have to undergo a major cultural transformation, including the loss of many appealing values? Cowen focussed on Russian loyalty and friendship, but there are potentially many others. Think, for example, of the extended family so privileged throughout the Islamic world, or the communitarian values common in many indigenous societies.

Of course, a particular country is where extended familial-warmth is lauded & a place that mutineers know quite a bit about is …. India.

 
 
I.C.E.D better than GTA-IV

I really wish I could have been playing the new video game Grand Theft Auto IV this week. Unfortunately I don’t own a gaming system. I used to be an obsessive gamer as a kid so its best that I don’t go near one now that I have real responsibilities (like blogging). I can however, get my fix online. I’ve been trying my hand at a game that looks similar to GTA-IV. Instead of smacking hos and jacking cars, I’ve been learning about “my” rights as an immigrant child. The game is I.C.E.D. (I Can End Deportation):

Breakthrough’s video game, ICED, puts you in the shoes of an immigrant to illustrate how unfair immigration laws deny due process and violate human rights. These laws affect all immigrants: legal residents, those fleeing persecution, students and undocumented people.

ICED has been featured in overwhelming amounts of press including: MTV News, Game Daily and has been covered on popular blogs including, Gothamist and The Huffington Post. To get a full list of media, please look at the left-hand tool bar.

How do you play?

THE OBJECT OF THE GAME IS TO BECOME A CITIZEN OF THE UNITED STATES

Game Play:
As an immigrant teen you are avoiding ICE officers, choosing right from wrong and answering questions on immigration. But if you answer questions incorrectly, or make poor decisions, you will be detained with no respect for your human rights. [Link]

Is your knee jerk reaction that you think this game might exaggerate the plight of immigrant kids, especially those brought over by undocumented parents? Think again. More about that later, after the fold.

 
 
Hell in the time of the Junta

The news out of Myanmar/Burma keeps getting worse. On Thursday evening the British paper The Sun is blaring the following headline: THE death toll in cyclone-ravaged Burma could hit 500,000 - more than TWICE the total killed by the Boxing Day Tsunami. The biggest problem right now is that the effort to fly in precious water and food are being thwarted by the paranoid military junta that runs the country and is too suspicious and inept to grant visas to aid workers:

With up to 1.5 million people in Myanmar now believed to be facing the threat of starvation and disease and with relief efforts still largely stymied by the country’s isolationist military rulers, frustrated United Nations officials all but demanded Thursday that the government open its doors to supplies and aid workers…

“The situation is profoundly worrying,” said the United Nations official in charge of the relief effort, John Holmes, speaking in unusually candid language for a diplomat. “They have simply not facilitated access in the way we have a right to expect…” [Link]

The Tsunami was unimaginably bad…BUT at least the rest of the world wasn’t as impotent then as we are now. Considering the massive devastation in 2004, the world actually responded relatively quickly to minimize deaths after the actual event (certainly faster than the Hurricane Katrina response). This however, is just frustrating. Children are dying of thirst because visas aren’t being granted! For my part I am doing what I can. I found out that the relief organization CARE International was one of the first to have boots on the ground in Myanmar since they had an office there. They are actually disbursing aid. I also know that the first of the checks that our Uncle Sam is sending our way to help with the U.S. economic recovery will be hitting our bank accounts this week. I know it flies in the face of a sound economic strategy to send money meant to boost our economy straight overseas, but I’m willing to upset those “elite” economists. I just sent a chunk of change to CARE. I’ll just pretend there was no rebate. UNICEF is a good bet too.

 
 
On Unhardening the Heart

A guy wrote the following letter to the “Dear Prudence” column at Slate.com:

I am a 25-year-old Indian-American who has been in this country since I was 5. I started dating a Caucasian classmate four and a half years ago in college. The romance bloomed, and we are still together. She is kind, loving, beautiful, and a great inspiration. I see us together for the rest of our lives. There is only one problem: My parents are very traditional Indians and have told me since I was a young boy that they wanted me to have an arranged marriage, and if I did “bring home an American girl” that they would disown me. After two years, I told them about the relationship, and they were rightfully hurt and upset I’d kept it a secret. They say now that they were “joking” about disowning me and that I should have come to them. But it is close to three years later, and my girlfriend has still never met my parents. I greet holidays with a sense of dread because I feel pulled in two different directions. Even when I bring her up in conversation, they quickly change the subject or just walk away. They say that my relationship is just “a phase” and that I will “come to my senses.” I also feel a sense of embitterment from my girlfriend for being completely shunned by her potential in-laws. My parents have told me that they will accept my girlfriend when we become engaged, but by then I fear that their attempt to build bridges will be too little, too late. I know that my parents love me and want the best for me, but is there anything I can do to unharden their hearts? (link)

Prudie’s advice in response to this was pretty good, I thought (read the column to see). But I was wondering — what would you tell this person? Would it be better for him to push his parents, and demand they accept his girlfriend, or is it better to kind of wait and see (until, say, getting engaged)? Do parents really mean it when they say “we’ll disown you,” or is it just something they say?

Finally, do people have experiences of their own along these lines they want to share?

 
 
 
Too Many Desi Docs

Regular SM Commentor Razib has a great post on one of his blogs about the racial mix of doctors in the USofA. What instigated a fresh take on the classic question was an article in SFGate decrying the lack of “minorities” in the medical profession -

A new study on physicians in California shows a glaring gap between the number of doctors of color compared with the state’s ethnically diverse population, especially among African Americans and Latinos.

At the same time, the state has a disproportionate number of Asian and white doctors, according to the UCSF study, which focuses on doctor ethnicity and language fluency.

The linear implication, of course is that if one group is under-represented, it must mean that other groups are over-represented and therefore must get penalized to address the imbalance. Advocates of measures to address this directly assert that minority under-representation is the product of historical transgressions by the over-represented majority. So, the penalty is a form of inter-generational justice.

 
 
Of miniskirts and mental health

We all know the endless debate within our community between “traditionalists” and “modernists” about assimilation. Post 9-11, this debate became broader and more politicized, especially w.r.t. British Muslims. In the UK, public figures argued that Muslims need to be more fully assimilated into British society if further violence was to be avoided. A variant of this argument claimed that the hijab and niqab should be discouraged or banned outright.

A new study out undermines the broad claims of the assimilationists, claiming that Brit-Bangladeshi girls (between 11 and 14 years old) “who wore traditional clothing were significantly less likely to have mental health problems than those whose style of dress was a mix of traditional and white British styles.” [Link]

Interestingly enough, they found no effect of clothing choice on boys at all. To clarify, that means that a boy’s clothing choice didn’t influence his own happiness. I’m sure girls’ clothing choices have a strong impact on the happiness of an 11 to 14 year old boy . The “Brick Lane” hypothesis found little support.

Professor Kam Bhui, one of the study authors, said that the result was “surprising” - he had expected that girls who were less fully integrated to show signs of greater strain. “Traditional clothing represents a tighter family unit, and this may offer some protection against some of the pressures that young people face. What it suggests is that we need to assist people who are moving from traditional cultures and becoming integrated into Western societies, as they may be more vulnerable to mental health problems.”

Professor James Nazroo, a medical sociologist at the University of Manchester, said that the findings meant that “notions of Britishness” should be dealt with in a sophisticated way. “There are many ways in which people can be British - these girls who have good mental health, and still have a strong traditional culture, are by implication settled and comfortable with their identities…” [Link]

The article does not explain what researchers meant by traditional clothing. I think it means salvar kameez rather than the hijab/niqab, but am not sure. If so, it doesn’t really inform the debate about the veil at all. Nor does it speak directly to terrorism, or even to social alienation by adults.

Most importantly, I want to reassure all our readers that no matter how overwhelming the evidence collected, no matter how many studies pile up, I’m sure that Gurinder Chadha’s films will have exactly the same trite hackneyed plot that they did before.

The paper is available here. [Thanks Razib]

 
 
On Getting a Tan

What does it mean to get tanned when you’re brown to begin with? This is a question particular in some ways to South Asians living in northern countries — where you don’t get much exposure to sunlight much of the year, and where you are surrounded by friends and colleagues who do take pride in “getting a tan.” (In India, home of “Fair and Lovely” ointments, there is no culture of tanning.)

This came up for me because I recently went on a short vacation with my family in the Caribbean. We went to the north coast of the Dominican Republic (a major tourist destination, I know). We rented a small villa near, but not in, one of the massive resorts that dominate the “Silver Coast.” Quite nice, overall, and restful.

I didn’t actively seek to get a tan, but I definitely came back a lot darker than I was when we left. My wife also got quite dark, and even my 18 month old son got a bit darker, though we were careful to keep his delicate skin protected wherever possible from direct sunlight.

Now, I generally like getting a bit tan — it seems to bring out some rich orange tones in my “brown” complexion. And I’m certainly not one of those people who would ever say that fairer skin is more appealing than darker skin. There are many different ways of being beautiful, and I find the desi obsession with skin tone (especially as it indexes with the matrimonials culture) tedious and embarrassing. (And sometimes tragic, as in this recent story posted on the News Tab)

Nor is it the case that getting tanned is new to me: living on the east coast of the U.S., one generally finds one’s skin tone in August to be a few shades darker than it was in May, even if you’re one of those people who tends to hide indoors in front of books and/or a computer 95% of the time.

But here’s the odd part. On occasion, over the past couple of days since coming back, I’ve found myself feeling slightly embarrassed to be so tan — as if part of me is thinking, “wait, everyone, this isn’t my normal skin tone!” And then I’m immediately embarrassed to be embarrassed — because what the initial embarrassment perhaps reveals is an unconscious skin tone bias that comes out if and when one’s skin tone does in fact become darker. (More forgivingly, it might simply be that one is always embarrassed to look a little different from how one normally looks.)

Has anyone else ever been embarrassed to be tan? Or conversely, are there desi readers who particularly enjoy seeing their skin get tanned?

 
 
 
Lee Kuan Yew Speaketh

Looks like it’s defend-a-dictator week here at Sepia Mutiny… So it’s pretty convenient that the IHT just published a great interview with the grand-daddy of modern benevolent dictators, Singapore’s Lee Kuan Yew. Lee tackles several topics that should be of interest to mutineers, starting with his long term prognosis for India -

India’s economy can grow to about 60-70 percent that of China. I see that as the long-term trend. They’re not going to be bigger than China - on present projections.

But 60-70 percent of China with a population which will be bigger than China by 2050, is something considerable, and they’ve some very able people at the top. I draw this historical lesson which I believe will be repeated, though not in exactly the same way, but will manifest itself in a similar pattern.

Given India’s current real, per-capita GDP of $1000 vs. China’s $2800, and an overall GDP of $1T vs. China’s $2.8T, Lee is projecting some pretty rapid gap closing by India. Still, it’s interesting that he doesn’t think it will close the gap completely and he certainly doesn’t see India overtaking China anytime soon.

Other parts of Lee’s interview dive rather directly into the Liberalism vs. Capitalism vs. Democracy question that’s got some mutineers riled up…

 
 
Kal Penn @ UPenn

This past Sunday I went down to the University of Pennsylvania for a rare, open Q&A session with Kal Penn. As readers may remember from Anna’s earlier post on the subject, Penn is at Penn this spring, teaching a class on representations of Asian Americans in the Media. He’s also shooting episodes of “House” (go, House), and stumping for Obama in his free time, though with that schedule I’m not sure how he has any.

As I understand it, there was initially some controversy about the class — is this going to be a stunt, or a real asset to a the Asian American Studies curriculum?

If it were just about bringing a little glamor to campus, I would be skeptical too. But I think it’s fair to say Penn is both an actor and a careful observer of the representation of Desis in both Hollywood and the Indie film world. If you listen to him talk, it’s clear that he’s thought carefully and self-critically about his experiences and choices (he’s very aware that his role as a home-grown, Muslim-American terrorist on 24 might be seen as “problematic,” for instance — though he still defends the choice to take the role). He’s self-conscious enough to know what a racist representation of a South Asian character is, and call it by that name. But at the same time, he’s open about the fact that minority actors sometimes need to play ball to get an entree in Hollywood.

In response to one of the questions posed by a student at the Q&A Kal Penn effectively acknowledged that this was the dilemma he faced when he auditioned for his first Hollywood movie, “Van Wilder.” Unfortunately, Penn also suggested, in response to another question, that things aren’t all that much better even now, for actors who are just starting out:

“I think things for me personally as an artist have changed dramatically, but I know that overall, that change has been slow and incremental. There is no shortage of truly talented actors of South Asian descent in places like New York, Los Angeles, Toronto, and London. There are folks who majored in theater, studied film, and are experiencing the same struggles I went through when I was starting out. I think that was my main point: things for me have begun to change, but things for others are perhaps remaining the same.” (Kal Penn, from an email)
 
 
Everyone wants a little Punjabi

I wish we were beyond this exasperating stupidity. Via TOIlet (no need to visit and catch a VTD, the entire article is quoted below:

Three-month-old Livya was rejected thrice by prospective Indian parents, who found her too dark. A year later, however, an American couple chose to adopt her and flew her to the US. She now lives with her parents and has two siblings — one from Korea and another from Vietnam.
Livya was lucky, but the story is not the same for other adoptable children. Many who are legally free for adoption continue to face discrimination as wannabe Indian parents look for a “fair and lovely” baby, though the law prevents one from picking and choosing babies for adoption.

Perhaps those overlooked children are better off without such complexion-obsessed parents. After all, there is always the Angelina effect (aside: once again, Madonna is associated with the word “wanna-be”):

But most foreign couples prefer children who are dark-skinned, older or with medical concerns, HIV positive and with special needs.

And here, the reason for my title (and the explanation for the painful noise my jaw made when it fell on my desk):

Secretary for the Central Adoption Resource Authority (CARA), O P Sirohe, says in-country adoptions have been encouraging and there is a long list of parents waiting. But still, they ask for fair-skinned, healthy and, preferably, Punjabi child as it is usually chubby. A child is no market commodity and adoptions become meaningful only when there is a change in people”s attitude, he says.

Preferably a Punjabi child. Wow. I love chubby babies, too (my Godson’s nickname wasn’t “The Pudgesicle” for nothing)…but this just makes my stomach twist. What are you adopting? A baby or an accessory? What does this even mean? That it’s too much work to feed your new kid butter-laced everything, so you can chub them up sufficiently yourself? “Honey, let’s go shopping for a baby on Saturday—I heard they have new Punjabi models in stock!” And to my Punjabi peeps…um…how do you feel about being objectified due to such a dubious distinction?

Foreign couples are more open to adopting any child, irrespective of its age, religion, skin colour or looks. Children who are older, with special needs and medical conditions are finding homes overseas, he says.
“NRIs and couples from Italy, Germany, US, Spain and Sweden take home kids with special needs. We place such children in Indian homes too, but they are an exception,” says Dr Aloma Lobo, chairperson, Adoption Coordinating Agency, Karnataka.

And thanggawd for it.

The following concern isn’t exclusive to India; American “waiting” children don’t have much luck when they are in their teens, either. Everyone wants a baby. And sometimes, a chubby one.

Another hurdle in the adoption of children is their age. For instance, Lakshmi, who is 13 years old, has still not found a home as her age is a major deterrent.
 
 
Death by Gulab Jamun, eh?

Oh, this story is so sad (thanks, Filmfat).

Police have charged a Brampton woman who sent hundreds of rambling emails to Premier Dalton McGuinty with threatening a member of his staff – but she contends it’s all a cultural misunderstanding.
Neelam Vir is also prohibited from contacting McGuinty, his family, staff or any other politician, and barred from Queen’s Park.
“I never meant to harm anyone,” says a tearful Vir, 40. “My Canadian dream is shattered. I just want to go back to India.”

The level of misunderstanding in this story is so epic, it could be a script for a comedy of errors. Unfortunately, a confused woman was jailed twice for her inability to negotiate different cultural norms; that’s not really funny-haha.

The charge follows an incident on Sept. 30, when Vir sent a packet of mix for making gulab jamun, an Indian sweet, to McGuinty to express her “love and affection,” dropping it off to staff member Monica Masciantonio.
The same night, she emailed McGuinty, asking whether Masciantonio had given him the mix.
“I said, `If she didn’t give it to you, I’ll kill her.’ It’s just slang,” Vir said. “I use this term all the time with my husband and my kids. In Hindi, it’s, `Mein tumarhi jaan nikal dungi.’”

Well, you can surmise what occurs next…

Vir received no reply but, on Nov. 20, after the election, half a dozen police officers showed up at her door. They confiscated her laptop, cellphone, camera and papers, and hauled her to jail on a charge of conveying a death threat. There she spent a frantic six hours until her husband bailed her out. “I was so upset I couldn’t stop crying. I kept asking, `What wrong did I do?’”

But wait, it gets worse. In a move which inspires forehead-slapping, poor Vir frantically emails the Premier to make amends and proclaim her good intentions…which results in a second arrest, for violating the terms of her release. For her clueless efforts, Vir was gifted with a psych consult. But let’s start from the very beginning, a very good place, to start…

 
 
Calling All Wedding Detectives

Via Manish’s News Tab, here’s an article about Indian detectives who research potential spouses on matrimonial sites in the Washington Post. The best example in the article of a wedding detective’s intervention is probably the first one:

Judging by his online profile, the groom was suitable and eager to be a good spouse: a quiet, stay-at-home kind of guy who never drank and worked as a successful software engineer. Perfect, thought the bride, a shy 27-year-old computer engineer.

Too perfect, according to Bhavna Paliwal, one of India’s wedding detectives, who are being hired here in growing numbers to ferret out the truth about prospective mates.

“These days, you need to check the facts. And in India, it’s the servants who will tell you 100 percent everything,” Paliwal, 32, said in her office, located in a rough-and-tumble neighborhood of New Delhi. “The key is talking up the drivers, the cooks and the housekeepers. They are busybodies and aren’t afraid to tell you.”

In the case of the computer engineer, Paliwal found out that the 29-year-old groom-to-be had been less than honest. He had been having an affair with his housemaid. He spent many of his “quiet” nights straddling barstools around town, drinking heavily. There were signs he could be prone to violence, having been in an altercation that left him with a knife wound on his stomach.

As far as Paliwal was concerned, he was busted. The marriage was called off. (link)

(Oh, snap!)

Interestingly, it’s women detectives who are better at this work than male counterparts. According to this article at least, it’s women who are better able to get the scoop out of servants and doormen.

Reading articles like this makes me think that the internet matrimonial system is really quite flawed. It’s a cross between the old arranged marriage system and an internet personals ad on Craigslist. In the old system, one’s parents would do much of the work because they “know better”; they know people who know people, who might be able to speak for a seemingly suitable suitor… In the new internet matrimonials universe, family networks that build trust are of little relevance, and this becomes especially dangerous when people are trying to find partners in distant countries. It pretty much comes down to the “biodata” people post on the internet (perhaps matrimonials sites should start incorporating some of the elements of social networking, which might be another way to build up a sense of trust?). In short, internet matrimonials are an uneasy hybrid of old and new social forms, which potentially preserve some of the bad parts of the arranged marriage system (i.e., fetishization of caste), without giving potential couples any of the benefits of the western system of dating, where one make a strong effort to get to know one’s potential partner.

Still, if this wedding detective thing is here to stay, people in India will definitely be looking for people who can do the same work in the U.S., Canada, and the UK. (Entrepreneurs, take note!)

 
 
 
All love is brown love

As desis we feel that the burden of meddlesome parents is uniquely ours. Exhibit A, an email from Yo Dad to Abhi:

Also please try and select life partner before next January !! Good luck !! Love…. Dad… [Link]

How typical, right? How very … African. The text that follows is from a BBC forum on the proper role of parents in childrens’ love lives in Africa:

Should African parents stay out of their children’s love lives? Or should a happy medium be reached between traditional match making and modern dating? … Is a marriage between two people or between two families?… [Link]

That’s right, it’s not just brown parents that like to … help their children and who view marriage as being a partnership between two families, it’s African families as well. There’s a reason why Bollywood fillums are so popular across Africa.

Similarly, we feel that pressures to be pragmatic about relationships are uniquely desi. Well, what about these quotes from a first world writer:

What they understood is this: as your priorities change from romance to family, the so-called “deal breakers” change. Some guys aren’t worldly, but they’d make great dads. Or you walk into a room and start talking to this person who is 5’4” and has an unfortunate nose, but he “gets” you. My long-married friend Renée offered this dating advice to me in an e-mail:

I would say even if he’s not the love of your life, make sure he’s someone you respect intellectually, makes you laugh, appreciates you … I bet there are plenty of these men in the older, overweight, and bald category (which they all eventually become anyway). [Link]

Marriage isn’t a passion-fest …It’s more like a partnership formed to run a very small, mundane, and often boring nonprofit business. [Link]
 
 
Mera Farz? How do you say, "A Blogger's Duty", in Hindi?

them lashes are real :D Dear ING Direct,

I blog this with a heavy heart.

Earlier today, mastervk submitted a link to a news story which caught my attention; it dealt with gender inequality and speaking out against a regressive advertising campaign in India. Duly noted, I thought, rather sure I was going to blog about it later. I saw the excerpt for this story a few more times throughout the day, but apparently I was not really understanding it, for if I had, the disappointment I suddenly feel would have flattened me earlier.

I didn’t realize they were talking about you.

You, ING, you are the one behind this?

In the commercial, the birth of a girl is followed by what the Delhi government considers as a derogatory statement: Hai To Pyaari Lekin Bojh Hai Bhari (Though loveable, she’s still a burden). “It sends out wrong message,” said education secretary Rina Ray. She has written to National Commission for Protection of Child Rights and Delhi Commission for Women(DCW) asking them to ensure the advertisement is withdrawn and also a public apology is issued by the insurance firm on all channels.
Ray is unhappy with the overall gender bias in the ad, particularly the scene which depicts fathers being weighed down by the financial costs involved in bringing up their daughters and funding their studies so much so that the ground beneath their feet caves in. Ray quotes a hospital scene from the commercial in her letter which depicts girls as a burden.
Ray said: “This is unfair. Parents spend money for a boy’s education too. Then why single out girls, especially when the country is positively debating women empowerment.”
The DCW has written to the insurance company asking them to stop airing the advertisement. “Promoting such biased views on the girl child may have a demoralising impact on women,” said Barkha Singh, DCW chairperson.

The TOIlet paper concludes with this paragraph:

 
 
Duh, only Royals can be inbred.

A British politician has caused quite a stir with his statements regarding the defective results of the arrangements Asians accede to…

A minister who warned about birth defects among children of first cousin marriages in Britain’s Asian community has sparked anger among critics.
Phil Woolas said health workers were aware such marriages were creating increased risk of genetic problems.
The claims infuriated the Muslim Public Affairs Committee (MPAC) which called on the prime minister to “sack him”. [BBC]

As far as Woolas is concerned, he’s bravely confronting a worrisome issue which is politically incorrect; he has been quoted as saying he has an obligation to bring this up. He isn’t attacking the marriages as illegal or even a religious problem, his point is that this is a cultural practice which should be examined. Children of such unions are 13x more likely to suffer from recessive disorders.

“The issue we need to debate is first cousin marriages, whereby a lot of arranged marriages are with first cousins, and that produces lots of genetic problems in terms of disability [in children]. If you talk to any primary care worker they will tell you that levels of disability among the… Pakistani population are higher than the general population. And everybody knows it’s caused by first cousin marriage….Awareness does need to be raised but we are very aware of the sensitivities,” [BBC]

Critics wonder about his motives, since his political position deals with the environment instead of health. The timing for this hullabaloo in the empire’s orchard is awesome:

His comments follow the storm sparked by the Archbishop of Canterbury, Dr Rowan Williams, who suggested some aspects of Islamic Sharia law could be allowed in Britain. [mirror]

Anti-green team, please note, both Woolas and the the cabinet minister who has his six, Geoff Hoon, are taking pains to point out that this conniption about cousin-coupling doesn’t involve the “wider Muslim community”; oh no, this backwardness is alll Asian.

The junior Minister has other vocal supporters besides Hoon:

 
 
Facebook loves us a little too much.

Flying all over the intarwebs is an NYT article about Facebook— and how it is apparently the equivalent of a social networking roach motel; once you check in you can’t check out.

Are you a member of Facebook.com? You may have a lifetime contract. Some users have discovered that it is nearly impossible to remove themselves entirely from Facebook, setting off a fresh round of concern over the popular social network’s use of personal data. While the Web site offers users the option to deactivate their accounts, Facebook servers keep copies of the information in those accounts indefinitely.

The first flummoxed Facebooker quoted by la grey lady is brown!

“It’s like the Hotel California,” said Nipon Das, 34, a director at a biotechnology consulting firm in Manhattan, who tried unsuccessfully to delete his account this fall. “You can check out any time you like, but you can never leave.”
It took Mr. Das about two months and several e-mail exchanges with Facebook’s customer service representatives to erase most of his information from the site, which finally occurred after he sent an e-mail threatening legal action. But even after that, a reporter was able to find Mr. Das’s empty profile on Facebook and successfully sent him an e-mail message through the network.

I understand that Facebook is ostensibly attempting to keep the reactivation process zimble, should one change one’s mind about one’s participation in this timesuck, but one might still find this policy douchey. (Now who has U2 stuck in their head? Just me? Meh. You kids and your tatti taste in music.)

Facebook’s Web site does not inform departing users that they must delete information from their account in order to close it fully — meaning that they may unwittingly leave anything from e-mail addresses to credit card numbers sitting on Facebook servers. Only people who contact Facebook’s customer service department are informed that they must painstakingly delete, line by line, all of the profile information, “wall” messages and group memberships they may have created within Facebook.
 
 
What do Anand Jon and Narendra Modi have in common?

First, a quick background. For those of you who aren’t already familiar with the subjects of this post, Anand Jon is the 30-something Indian-born fashion designer who is currently awaiting trial in the U.S. on multiple counts of rape, including the rape of minors. Most of these alleged rapes took place through “casting couch” situations and involved young models. You can get a quick re-cap on the specifics here and here and here.

As far as Narendra Modi, most people don’t need a recap of his sordid history. He is the Chief Minister of the Indian state of Gujarat, and many both there and abroad feel he was complicit in the ethnic cleansing of Muslims (see our archives or here and here). Others however, including many American Gujaratis (especially hotel owners) admire him for his economic policies and his “tough stance” against Muslims. They support him vociferously from the U.S.

So what is the admitedly loose connection between these two individuals that motivated me to write this post? Both of these men, in there own way, have become symbols of Indian Nationalism and are being used as vehicles to enflame Nationalistic sentiments (with varying success) both in India and the U.S.

I started to think about this at a party over the weekend when my friend Ankur asked me if I had seen an interview in the print edition of India Abroad, a weekly NRI newspaper owned by Rediff.com. He said the interview was of Sanjana Jon defending her brother. I have not seen the India Abroad issue of which he speaks, but I am quite familiar with the campaign to use the media to recast Jon as a martyr of some sort.

Jacob Joseph (an ex-SM commenter), the lead blogger over at The Great Indian Mutiny blog captures the essence of this campaign quite well in a recent “interview” he conducted with Sanjana Jon. [Disclaimer: Sepia Mutiny readers should be made aware that The Great Indian Mutiny was named after this blog. They even call themselves…mutineers. Except their Mutiny is purer. Indian only (no People of Indian Origin fakers who give a bad name to Indians everywhere)]. Here is the “interview” (and I use the term loosely) of Anand Jon’s sister as posted on Joseph’s blog:

Following my earlier post on Anand Jon, someone named GWB left a link to a Dallas Observer article about him. Although GWB claimed it gives you ‘both sides’ of the story, I found it too one sided. I decided to get in touch with Sanjana Jon, his sister, to get some questions answered.

Here is the chat transcript:

Mutiny: Sanajana, let me start by asking you how your mother is doing? It must be pretty tough for a mother to have her son in prison and acussed of these crimes.
Sanjana Jon: I dont want to describe how she feels but not just as a mother and sister but as people who worked with him and lived with him-knowing that none of this ever happened it is traumatizing and kills us seeing this injustice. [Link]

Quick. I’m not a journalist but don’t you learn (on the first day of Journalism school) to make fun of someone who begins an interview with “…let me start by asking you how your mother is doing?” I don’t blame Sanjana for saying whatever she has to in order to help keep bro out of jail, but come on!

 
 
Arun Gandhi: A Saffron Finklestein?

It seems rather obtuse for someone to resign from a foundation which bears their name, but in some circumstances it seems entirely justified. This is the tack taken by University of Rochester president Joel Seligman in a terse statement, describing his reaction to the recent resignation of Arun Gandhi from the M.K. Gandhi Institute for Non-Violence (which is now situated at the University of Rochester):

I was surprised and deeply disappointed by Arun Gandhi’s recent opinion piece in the Washington Post blog, “On Faith.” I believe that his subsequent apology inadequately explains his stated views, which seem fundamentally inconsistent with the core values of the University of Rochester. In particular I vehemently disagree with his singling out of Israel and the Jewish people as to blame for the “Culture of Violence” that he believes is eventually going to destroy humanity. This kind of stereotyping is inconsistent with our core values and would be inappropriate when applied to any race, any religion, any nationality, or either gender.

University presidents are a curious breed, in large part tasked with finding big donors and implementing ‘big picture’ programs across entire educational institutions. As a result, they are sometimes easy targets for backlash—I remember the former President of my own alma mater, declaring at a commencement speech that all previous graduating classes amounted to “mush in, mush out” and was hounded from that post (directly into a cushy job in the Business School). It seems unlikely, however, that Mr. Seligman will face any sort of flak for his official statement on Arun Gandhi’s resignation.

 
 
Nandi Ethics: When Newkirk Found Jallikattu

For those who are aware of it, this past week (specifically January 14th and 15th) was generally a time for celebration—Thai Pongal Usually, in my own family, this just means pongal rice, a “Happy Thai Pongal, darling!” from various overseas relatives and thus it remains one of those ever-dwindling, absolutely pure links to my childhood. Or so I thought. Another part of the festivities in India, aside from thanking Bhumi Devi for the year’s bounty, involves the snatching of treats and trinkets from the body of a bewildered bull by people one could only describe as foolhardy.

 
 
Drunk Women in Juhu: "What were they expecting?”

shame on them.jpg Soon after New Year’s Eve, we began receiving tips about a dreadful incident in Bombay involving two young couples who were on vacation (Thanks, Rahul and many others):

A mob of 70-80 men groped and molested two young women for some 15 minutes on a busy main street in Mumbai’s glamour district Juhu early on New Year’s Day.
An identical incident had shamed India’s safest city exactly a year ago — a girl was molested by New Year’s eve revellers at the Gateway of India. That incident was captured on film by a popular Mumbai tabloid; Tuesday morning’s horror was shot by two Hindustan Times lensmen who happened to be on the spot.
The women — one in a black dress, the other in a jeans and top — emerged from the JW Marriott with two male friends around 1.45 am, and began walking towards Juhu beach close by.
A mob of about 40 got after them and began teasing the women. One of the women swore loudly at the hooligans.
But the mob, now 70-80 strong, wouldn’t let go. They trapped the women near a vehicle and a tree, and pounced on them. A man in a white shirt tore off the black dress. Another, in a blue shirt, led the assault. As the women fell on the ground, dozens of men jumped on them. [HT]

The story and the wide-spread, collective anger it inspired grew considerably when the Police Inspector tasked with the case expressed himself in a regrettably insensitive way:

The comments of the Mumbai police commissioner, DN Jadhav further enraged the people: “Don’t make a mountain out of a molehill. Keep your wives at home if you want them safe. This kind of small things can happen anywhere”. [meri]

Excellent. Two women who were brutalized deserved it because they were out and about, instead of in the kitchen. While a few Mumbaikars agreed with that unfortunate view, others certainly did not:

Arjun Ghai, executive with an MNC says, “The act was shameful but the attitude of the police in this regard is even worse. If MF Hussain puts up his paintings or a Hollywood star kisses a Bollywood actress, the Shiv Sainiks come to life, but what about such cases? It is the people of our great nation who need to be blamed. I am sure those who were involved in this gruesome act had sisters and wives sitting at home. Did they think about them even for an instance? No wonder we are living among vultures ready to pounce on the flesh of vulnerable women at the drop of a hat.”
Mira Sud, boutique owner opines, “I heard someone say that the girls might have been drunk or led the guys on. This is absolutely crazy. In a nation like ours where we worship Sita and Laxmi, people tend to lose their moral sense at times. Claiming that a woman might have been drunk is no reason or excuse. What about those instances where the men get drunk and pounce on women? Nobody blames them. In this male-dominated society of ours, we tend to blame the female gender without even considering the situation.”[meri]
 
 
Gloria Steinem, Clinton's tears, and rural India

Gloria Steinem had a compelling op-ed in the New York Times this morning that reminded me a lot of one of Ennis’ previous posts about women leaders in rural India. First, some excerpts from “Women Are Never Frontrunners:”

THE woman in question became a lawyer after some years as a community organizer, married a corporate lawyer and is the mother of two little girls, ages 9 and 6. Herself the daughter of a white American mother and a black African father — in this race-conscious country, she is considered black — she served as a state legislator for eight years, and became an inspirational voice for national unity.

Be honest: Do you think this is the biography of someone who could be elected to the United States Senate? After less than one term there, do you believe she could be a viable candidate to head the most powerful nation on earth?

If you answered no to either question, you’re not alone. Gender is probably the most restricting force in American life, whether the question is who must be in the kitchen or who could be in the White House. This country is way down the list of countries electing women and, according to one study, it polarizes gender roles more than the average democracy. [Link]

Of course, there is another equally compelling argument for why the media “gives Clinton a hard time” and why the voters are so quick to discount her considerable experience, to the point of bringing her to tears. Many voters (like the majority in Iowa) may just want a clean break from the past. They don’t care whether Clinton is more capable than Obama or not. They don’t care if she’d be “a better President on day one.” They just want to rid themselves of the Bush/Clinton/Bush/Clinton monarchy and the baggage that comes with it. Perhaps, as Obama says, offering people hope and possibility and having the ability to bring new blood into the broken political process will make up for the experience and insider-Washington-knowledge needed to survive and be an effective President in Washington. There is a lot of credibility behind that argument. Then again, Steinem might also be right:

If the lawyer described above had been just as charismatic but named, say, Achola Obama instead of Barack Obama, her goose would have been cooked long ago. Indeed, neither she nor Hillary Clinton could have used Mr. Obama’s public style — or Bill Clinton’s either — without being considered too emotional by Washington pundits. [Link]
 
 
Huckabee is totally Cobra Kai material.

Via SAJAForum, an…interesting political cartoon by Ted Rall which experiments with a provocative question: what if Republican threat to everything presidential candidate Mike Huckabee were a different sort of fundamentalist?

Ted Rall on Huckabee.jpg

Here are the cartoonist’s own words regarding this work, from his blog:

Today’s cartoon responds to the generally respectful tone accorded Mike Huckabee, who does not believe in evolution and is therefore, by definition, a lunatic. [vague link]

I do appreciate Rall’s overarching point— Huckabee is allowed to be as batshit crazy as he wants to be because he’s on the fundamentalist fringe of my religion instead of any other one— since I’m no fan of the preacher man. It’s a very valid concern.

 
 
Flying While Brown? - Part I

I recently ran across an article talking about new “behavioral targetting” techniques being tried out by the TSA at different airports across the country and figured mutineers would be quite interested in the story.

A moment of truth for many a brown man…

On the one hand, these techniques are interesting / important because they address a key criticism of US airport security measures — rather than “finding the weapon,” security experts (particularly the Israeli’s) assert that we should instead be focusing security systems on “finding the terrorists.” On the other hand, such a focus on the people involved creates troubling new questions about the hassles of “Flying While Brown” post 9/11.

This is a pretty meaty discussion so I’ve decided to break this up into 2 parts… In this part, let’s take a look at what behavioral targetting entails and some discussion of the Israeli experience with it… in a later post, I’ll go into some of the statistics on how to “prove” Flying While Brown.

First, how does it work? -

 
 
Children in UP Manipulated in to Discriminating Against a Dalit

Who hearts the News tab? I totally do and since I had a few moments, I managed to do what I always intend but never get around to— I checked which story was currently “most interesting” as measured by the “top in 24 hr” link. Eleven of us thought the following tip, which was submitted by Condekedar a few days ago, was important:

Indian children boycott school lunches cooked by ‘Untouchable’

Condekedar wrote this rather attention-getting summary…

A sad reminder of the continued existence of caste-discrimination. This story is even worse, because it’s children who are showing their bigotry, not just prejudiced older people.

Via The Independent:

By her own admission, the lunches cooked by Phool Kumari Rawat may not always be the tastiest food the pupils at her school have ever eaten. And with more than 300 students to cook for, getting the proportions right can be a struggle.
But the children of Bibipur Primary and Junior High School near Lucknow have not launched a boycott of Mrs Rawat’s food because of its taste, but because Mrs Rawat is a Dalit, a so-called Untouchable. As a result, they say, the food is unclean.

A whole new generation, India’s best generation yet with regards to opportunity, learning the worst about others. Condekedar is right; it is extra-disheartening to read about such sentiments from little kids.

Such incidents are not uncommon in India, where caste remains a debilitating and divisive phenomenon, especially for those 75 per cent of people who live in rural communities. But the boycott at Bibipur is especially noteworthy because it is taking place in Uttar Pradesh (UP), the state which this year elected a Dalit woman, Mayawati Kumari, as its chief minister. Campaigners say that despite Mayawati’s poll victory, Dalits still suffer widespread discrimination.

First, they did right by the woman:

When the boycott of the meals began last week, local officials stood by Mrs Rawat, a widow with three children, and tried to persuade the students that there was nothing unhygienic about her food. Officials who inspected her cooking said there were no problems and one even ate the lunch – vegetables and rice – in front of the students to persuade them to end their boycott.

…but they didn’t stay strong:

But The Indian Express newspaper reports that with the children not backing down from the boycott, the authorities are now poised to sack Mrs Rawat.

Two issues are being conflated; the quality of the lunches and the hands which cook them. If it were merely about the former, I don’t think anyone would fault the kids. The revolt might even be framed as a cute rebellion by pigtailed and cow-licked children, standing up for their right to yumminess. But…

Tellingly, children who live in Mrs Rawat’s neighbourhood are still eating the lunches, while those involved in the boycott have reportedly made little effort to hide their reason for refusing to eat. “I will not eat anything cooked by that lady. I have heard my family members say that she is from some low caste. So I bring my own lunch box,” said one pupil, Shivani Singh Chauhan.
 
 
"Our Vanity Is Matched Only By Our Persecution Complex"

Meera Nanda has a detailed summary and analysis of the most recent Pew Global Attitudes report from the Indian point of view:

The Pew poll asked people in 47 countries if they agreed or disagreed with the following statement: “our people are not perfect, but our culture is superior to others.” Indians topped the list, with a whopping 93 per cent agreeing that our culture was superior to others, with 64 per cent agreeing completely, without any reservations.

Now all people have a soft spot for their own culture. But to see how off-the-charts our vanity is, let us compare ourselves with the other “ancient civilisations” in our neighbourhood. Compared to our 64 per cent, only 18 per cent of the Japanese and only 20 per cent Chinese had no doubt at all that their culture was the best. Indeed, close to one quarter of Japanese and Chinese — as compared to our meagre 5 per cent — disagreed that their ways were the best.

The U.S. — a country universally condemned for its cultural imperialism — comes across as suffering from a severe case of inferiority complex when compared with us. Only 18 per cent Americans had no doubts about the superiority of their culture, compared with our 64 per cent. Nearly a quarter of Americans expressed self-doubts, and 16 per cent completely denied their own superiority. The corresponding numbers from India are five and one per cent. (link)

The obvious question to speculate on (and please, speculate away) is where this discrepancy comes from. I personally don’t know though I’ve definitely seen some evidence of it in the hyper-patriotic way many Indians cheer for the national cricket team.

A bit more:

The strange thing is that for a people who think so highly of our own culture, we are terribly insecure. A startling 92 per cent of Indians — almost exactly the same proportion who think we are the best — think that “our way of life needs to be protected against foreign influences.” Here, too, we beat the Japanese, the Chinese, and the Americans by about 25-30 percentage points. When it comes to feeling embattled and needing protection, we are closer to our Islamic neighbours, Pakistan (82 per cent) and Bangladesh (81 per cent). Indeed, we feel so embattled that 84 per cent of us want to restrict entry of people into the country, compared with only 75 per cent of those asked in the U.S., a country where legal and illegal immigration is of a magnitude higher than anywhere in the world.

So, paradoxically, our vanity is matched only by our persecution complex. (link)

It is kind of surprising that more Indians want immigration controls than Americans, especially considering how hot the immigration issue is in the U.S. right now. (Perhaps India is like Iowa; the fewer immigrants you actually have, the more you worry bout immigration?)

Nanda also summarizes the report’s findings on Indians’ attitudes to the role of government on helping the poor, and the proper role of religion in government (Indians are personally religious, but they also strongly support separation of church and state). The entire report can be found here (PDF) and the Pew Center’s brief summary is here.

 
 
 
No Business Woman, No Cry.

From my Facebook inbox:

Hi,
So… I have no idea why I’m sending you a message. Yes, I do. I’m freaking out right now. I’m freaking out because I failed my Accounting exam (meaning I’m one step away from being dropped from my Business program), and I’m going to make what seems like a radical move in my academic move in my career.
I remember a post you did a few weeks (maybe months) back where this girl had such a similar situation. She was basically doing a major for her parents, and I have for the past year and a half been doing Business. I know I hate it. My friends know I hate it. But somehow I rationalized it in my head to make it work so that I was making a sacrifice. But the truth is probably that I’m scared shitless at my parent’s reaction if they knew I was even CONSIDERING switching to become an English major. They will freak out, and consequently, I’m freaking out right now.
I’m sorry if I’m rambling. I just got done with an hour long convo with my best friend who kept trying to reassure me that being an English major is not so bad and my parents will just have to deal. I don’t feel any better. I have no idea how to determine if this is the right decision. I really don’t want to talk about it anymore with people close to me, hence, I’m leaving you this incredibly long message, partially in an attempt to get it out, and partially because for some reason, you’re like my Indian Dear Abby.
You really don’t have to reply… I know I must sound strangely pathetic right now. But again, I’m freaking out. I don’t know if I should tell them or if I should just graduate and have it be a surprise (joke… kind of). They might pull me out… I’m not sure what will happen if they find out. Right now, I’m thinking I don’t tell them. Do you think this is a good idea?
I don’t really have that many Indian friends, and I find it hard to find people who relate to my freaking out. It’s always been the same old “do what you love and fuck the rest” little miss sunshine philosophy with them… which is fine when you don’t have two extremely strict and not-so-forgiving parents. (My parents) mean well, and that’s why I didn’t mind doing business, because I feel they’ve given me a lot and I should give back. But now, I’m at the point where it’s impossible for me to do that. I don’t know…I’ll end it here.
 
 
Not Always a Model Minority

For folks who study immigration flows, one of the interesting phenomena has been the tremendous success of the Overseas Chinese. In just about any country with a significant Chinese population, we find substantial overrrepresentation of Chinese folks at or near the top of the income distribution. Interestingly, this is the case even in countries where the Chinese were subject to both historical and on-going discrimination. Nevertheless, their ability to swim these currents results in interesting theoretical debates about “why”, what it means for other minorities and poses significant real world problems. Amy Chua’s groundbreaking book World on Fire does a great job of diving into these issues and extending Thomas Sowell’s scholarship in understanding the ebb and flow of different minorities in the economy.

In contrast to the Chinese diaspora, the Desi diaspora has a far wider distribution of socio-economic outcomes. While Sepia Mutiny regularly catalogs success stories in the US and occasionally across the pond in the UK, the Desi diaspora is unique relative to many in the world in that we can find different countries where “Desi” invokes different stereotypes at every rung of the ladder. At one extreme, in Fiji and parts of Africa for example, Desis are/were practically viewed as nouveau colonial overlords who unfairly “control” a disproportionate share of the national economy much like the ethnic Chinese in the Phillipines.

 
 
"Islamophobia has provided a unifying force..."

There has recently been a number of articles in the press about the growing influence of the Indian-American lobby among Washington politicians. With the U.S.-India Nuclear deal taking center stage, the press began to focus more on the dynamics of this relationship. A number of parallels were drawn to the increasing similarity some of these groups share (or would like to share) with some Jewish lobby groups. A month old article in the NYTimes featured the Hindu American Foundation:

When the Hindu American Foundation began, it looked to groups like the Anti-Defamation League and the Simon Wiesenthal Center for guidance with its advocacy and lobbying efforts.

Indian-Americans, who now number 2.4 million in this country, are turning to American Jews as role models and partners in areas like establishing community centers, advocating on civil rights issues and lobbying Congress.

Indians often say they see a version of themselves and what they hope to be in the experience of Jews in American politics: a small minority that has succeeded in combating prejudice and building political clout. [Link]

As long time readers know, I have often (1,2,3) railed against some of the lobbying groups that purport to represent “Indian Americans” (USINPAC chief among those that receive my disdain). I do not feel that USINPAC represents my interests whatsoever and I wish the press would stop assuming they speak for all Indian Americans. Indolink points us to a new paper in the South Asia Multidisciplinary Academic Journal (SAMAJ) which examines a number of “Indian-American” lobby groups and how closely they really represent “Indian-American” interests (as opposed to “Hindustani” interests):

The article addresses the issue of the growing influence of the Indian-American lobbies and even more importantly their internal divisions, giving way to the constant formation of new groups. In the face of these divisions, the author shows how Islamophobia has provided a unifying force, whose roots can be found in the articulation between local and transnational factors: especially in the context of the (American) war against terrorism and the furthering of the India-Israel-US strategic partnership. No wonder a spokesperson for USINPAC was reported as saying: “The terrorism directed against India is the same as that directed against the United States and Israel.”

Therwath reveals that fieldwork conducted in New York and in Washington “revealed virulent streaks of Islamophobia and hostility towards Pakistan amongst professional Indian American lobbyists.” The author adds: “While not absolutely systematic, this anti-Muslim sentiment has been prominent in most of the interviews that I conducted…” [Link]
 
 
Just Your Typical, Slightly Snarky Arranged Marriage Post

A column (thanks, Fuerza Dulce) from the women’s magazine Marie-Claire on Anjali Mansukhani’s enthusiasm for arranged marriages (including her own), didn’t really start in what seemed like the best possible way:

By age 26, after attending more than 150 weddings, I was fast approaching my “expiration date.” (link)

“Expiration date” at age 26? That’s pretty young; personally, I think women get “expired” these days at around 27 or 28…

But it gets so much better. Anjali, a Bombayite, meets a guy who seems like Mr. Right — a New York based banker — and moves to his 40th story Manhattan apartment after three dates (and a marriage). Life there is blissfully happy:

While I craved privacy in India, the lack of neighbors and family dropping in left a shocking void every day as I ate breakfast and lunch alone. My husband worked late most evenings, and I sat in front of the TV, unable to call home because it would be 2 a.m. there.

After a few weeks, I learned that I’d married a “jetrosexual.” He had an exhausting travel schedule (four cities in four days). I joined the ranks of corporate wives who saw every show, opera, and ballet in town, just to fill the hours.

To make friends, I joined a gym, went to the library, and took Italian classes. I discovered that having an arranged marriage was a great icebreaker, and my social circle mushroomed each time I retold my story.

Marriage, I soon learned, wasn’t easy — especially to a modern man. My husband had acquired a mistress, and her name was BlackBerry. She had the power to stop discussions midsentence, her red signal lighting up his face in the way I only dreamed of doing. (link)

Such happiness. It really brightens your day.

Off to a great start, no doubt. But Anjali’s new life really takes off when she learns to name-drop consumer goods and lifestyle choices like a professional New Yorker:

As peers in India opted for motherhood and worked on post-baby waistlines, I took Spinning and pole dancing at the gym to work off exotic dinners of sweetbreads, foie gras, chocolate mousse. After reading about America’s obsession with Venti decaf skim mochas, I went to try one — but came back instead with a spiced chai latte. Amazingly, Starbucks was providing my childhood drink on every corner.

I found a job as a financial consultant. The New York Times in one hand, coffee in the other, I realized that my saris of bright pink, violet, and salmon were not exactly subway wear. Quickly, I succumbed to Levi’s and Ralph Lauren.

I started to realize that I just might have the best of both worlds. I marinated my Indian marriage in the flavors of Manhattan. I kept the sari and bought the Jimmy Choos. I made fabulous curries, seasoned with spices from Dean & Deluca. And after months of enjoying decidedly non-Indian experiences of seders, Saks, and sake, I felt confident enough to direct Indian guests to a hotel, occasionally throwing in a MetroCard.

I’m not hating, really I’m not. In fact, I’m thrilled she’s so happy — with those Jimmy Choos that she got from Bloomie’s, drinking Chai Tea Latte at Starbucks (which is just like the Chai in India, isn’t it?), before her pole-dancing class, where she’ll burn off the foie gras from the night before. Arranged marriage can be great that way.

 
 
I know what I'm going to be for Halloween!

Thoughtful readers NKN and Daniel sent in this delightful wideo and we are all smilier for it. It’s catchy! Err…wait, I think it’s supposed to prevent that…

Achtung, babies: it is NSFW, especially if you work with Telugu people. ;) Otherwise, it seems so innocent, the stars of the clip reminded me of Boobah or the Teletubbies…well, until they get to the graphically illustrated part about gay sex. But we won’t go there! I mean, hasn’t Tinky Winky endured enough?

Now sing it with me one time, “I am sealed with lubricant!” Ah, this song is going to be in my head, all day. Happy Monday to all and to all, check the manufacturing date.

P.S. The next time you’re blue (heh), make like our dancing friend Nirodh and tell yourself, “Turn a deaf ear to others, I am very good.” I know I will!

 
 
Let's get wasted

Indolink.com carries a good article highlighting a study by Samir Patel, Nausheen Rokerya and Maneka Singh at Cornell University titled, Switchovers: Indian American Drinking Culture at Cornell. The study claims to be the “first academic survey of ‘Indian American drinking culture’ in a college campus [setting].” The study sought to lock in on incoming desi undergrads who saw a particularly significant shift in their attitudes about alcohol (from something viewed as strictly taboo to something very normal and even necessary to have a good time).

Who were the subjects of this study? They were 12 Indian-American Cornell undergraduates - five male, seven female - who began drinking only after their freshman year of college. Demographically, nine were from the northeast, one was from the Midwest, one was from the west, and one was from the south. When questioned about their religious affiliation, three students identified themselves as being Jain, and nine as Hindus. [Link]

Since most of the people that read this site have graduated from college, the rest of this will be a bit nostalgic (and may even make some of you nauseous). If you find yourself getting angry or thinking, “kids these days…” it means you are getting wiser (AND possibly that kids are getting dumber).

First of all the study reveals that all of the freshman students were shocked upon arriving at Cornell and witnessing the heavy drinking atmosphere among their senior Indian counterparts. All interviewees also indicated a struggle between a desire to maintain roots and yet still get the full experience of American college life.

The authors argue that the “switchovers” adopted mainstream American culture and that the “adoption of this culture and consequent ideological shift was caused by a combination of socialization needs, avoidance of fears, and academic pressures,” including the desire to be popular among the opposite sex.

The study begins by claiming that the abstinent culture of the average Desi student can be attributed to the strong Hindu background and their parents’ primarily educational immigration motive.

However, upon entering college, the same Desi students realize that the culture found at Cornell is radically different from that which they were used to at home. They were particularly surprised that this culture, which so heavily promoted drinking and partying, was so willingly embraced by the college Indian community. One student did not “expect that this many Indian kids would drink” and was stunned as to how much Desi students did drink. They found that this new culture assigned significant value to “having fun” and recreation, as well as doing well in school: the “work-hard, party-hard” mentality that many of their non-Indian high school friends embodied, was also a value for many Desis at Cornell. [Link]

 
 
The "India Community Center"

Most of the ideas of Neela Banerjee’s recent New York Times article on Indian-American lobbying were actually covered in a blog post by KXB here a couple of weeks ago.

But what caught my eye was the bit about an India Community Center in Milpitas, California:

The India Community Center in Milpitas, Calif., represents the nonsectarian approach many Indian-Americans take to replicating the experience of American Jews. When Anil Godhwani began talking to other Indians in Silicon Valley about opening a center, “more than one person talked to us about making this a Hindu community center — sometimes in very strong terms,” he said. That was never his intention, though he was raised Hindu.

A Silicon Valley millionaire who sold his company to Netscape in the late 1990s, Mr. Godhwani said he and his brother envisioned a place that promoted the variety of Indian culture to Indian-Americans and non-Indians alike. The Godhwanis canvassed other ethnic centers and the Y.M.C.A. But the Jewish Community Center model resonated with them. It celebrated Jewish culture while avoiding the divisiveness of politics and religion. And it welcomed outsiders. The India Community Center occupies a 40,000-square-foot building that offers, among other things, free medical care for the uninsured, Indian language classes and Bollywood-style aerobics but keeps out religious activities. (link)

I would have loved to have something like this growing up — too bad there isn’t anything similar on the east coast.

More generally, I’m not surprised by the opposition Godhwani encountered as he was trying to put this thing together, though I am disappointed. Most people tend to presume that a South Asian community organized around entirely religion is an inevitable fact of nature, but does it have to be that way?

I’m not saying that Mandirs, Gurdwaras, Masjids, and indeed, Churches don’t have their place; they do. There are things our Gurdwara did well when I was growing up in Maryland, but it was pretty poor when it came to producing a sense of community oriented to aspects of life other than religion, which is what a community center like this is trying to do. They were also quite poor (back then) in language instruction — I learned very little Punjabi even after years of Sunday school. And very few non-Sikhs ever came in, even though Gurdwaras are technically supposed to be open to anyone.

There’s also strength in numbers, especially in parts of the country where the South Asian community might be smaller than it is in the Bay Area or New York/New Jersey. An India-, or perhaps even a “Desi” Community Center, could be a place with more critical mass.

I know, I know — I’m being idealistic again.

 
 
 
Talk Radio Twit Thinks Turbans = Diapers

Not a turban actually.jpg I think someone owes Sikh people an apology [via India West].

When Los Angeles right-wing talk radio host Al Rantel referred to a turbaned Sikh as wearing a “diaper” on his head last week, one local Indian American man decided that he’d had enough.
“If he does not correct himself, on the air, we’re going to put pressure on him,” Navraj Singh told India-West by phone Sept. 17. “I’m getting calls from around the country, and Sikh temples are collecting signatures,” said Singh, adding that he was ready to lead a protest outside the radio station
Rantel is a conservative host whose show airs on KABC 790AM every weekday in Los Angeles. During his Sept. 10 show, Rantel was discussing airport security, and said that if his own 80-year-old mother had to take off her shoes during a security screening, “… then why shouldn’t a Sikh be required to take off the hat that looks like a diaper they wear on their heads?” recalled Singh. [IndiaVest]

When contacted, Rantel’s accomplice producer eloquently stated that this @$$#o!#’$ words were “taken out of context”. Awww. Of course they were! Because there obviously exists a context wherein diapers and turbans nestle innocently in the same sentence. Maybe Rantel was saying, “I saw a nice Sikh man changing his baby’s diaper…it’s great to see Fathers taking such an active role!” Yeah, no…as my little cousin would say.

See? They DO exist:

Singh describes himself as a semi-regular listener to the show, and says he himself is a conservative Republican.
In a strongly worded letter he sent to KABC Sept. 12, Singh challenged Rantel to an on-air debate. Rantel’s team has not yet responded to him. [IndiaVest]

coughCHICKENcough. Gosh, I really need some Ricola. Must be the weather. Seasons change, feelings change, (and now I have Expose in my head, as I fume over this latest example of disrespect).

This Uncle has weathered b.s. in the past:

After a successful career as a decorated officer in the Indian Army, Singh immigrated to New York in 1974, and says he has faced discrimination as a turbaned Sikh in the United States. He says he was laughed at when he started a job as a door-to-door vacuum salesman that year (he later became the company’s top seller, he said), and maintains that he was forced out of another successful sales job in 1979 because his boss was afraid of anti-Iran sentiment during the Iranian hostage crisis.

For those of you in the L.A. area, Singh is the man behind India’s Oven/Tantra. One of his restaurants (the original “oven”) was destroyed during the ‘92 riots. But I digress.

 
 
Oh, no he DIDN'T!

So…despite what some might allege, I do NOT keep dosa pr0n up on the main page for an extra long, torturous time, not on purpose, at least. To prove this, I wanted to publish something newer for you mutineers. Off to the News Tab I went…and then I saw this:

Karunanidhi calls Lord Ram a ‘drunkard’, Advani fumes

WOW. Look, I don’t pretend to know about either the Ram Setu controversy OR politics in India, but like any idiot with half-a-functioning brain, I do know (Mandink-aaaa) that it would be disrespectful and hurtful to call a revered religious figure a “drunkard”, especially in uber-devout India. Some of you may be asking, what is going ON over there? Well, for those of you at home who haven’t been following this controversy (coughguiltycough), here’s a brief explanation:

The Sethusamudram Shipping Canal Project proposes linking the Palk Bay and the Gulf of Mannar between India and Sri Lanka by creating a shipping canal through the shallow sea sometimes called Setu Samudram, and through the island chain of Rama’s Bridge, also known as Adam’s Bridge. This would provide a continuous navigable sea route around the Indian Peninsula. The project involves digging a 44.9 nautical mile (83 km) long deepwater channel linking the shallow water of the Palk Strait with the Gulf of Mannar. Conceived as early as 1860 by Alfred Dundas Taylor, it recently received approval of the Indian government. [wiki]
According to the Hindu scripture Ramayana and beliefs, Sri Rama and His Vaanar Sena built a bridge from Rameshwaram to Sri Lanka thousands of years ago. Some Hindu organizations and religious figures, including the Shankaracharya of Puri, have opposed the project, pointing out that it would destroy the “Ram Setu”.
Others have opposed the project on environmental grounds, and fears of the effect it will have on the livelihood of some 20 million fisherfolk in the coastal districts.
The Union government admitted in late 2007 that there was no historical evidence to establish the existence of Ram or the other idols in Ramayana. In an affidavit filed before the apex court, the Archaeological Survey of India too rejected the claim of the existence of the Ram Sethu bridge in the area where the project was under construction. A day later, the affidavit was withdrawn under pressure from Hindu fundamentalist parties. However, the State government of Tamil Nadu continue to maintain its official stance and refused to review the project. [wiki]

Got all that? Good.

The Chief Minister of Lemuria, Karunanidhi, is an atheist. That is why he is extra vexed about any religious-based objections to this shipping canal. A Senior Leader of the BJP, Lal Krishna Advani, thinks Karunanidhi has got some nerve on him.

 
 
But what will the community think?!

padma and russell simmons.JPG

Ah, Padma.

Padma, Padma, Padma.

Potentially Mallu (I thought you were TamBrahm!) beauty, accomplished author and Television ish-tar, you speak so uniquely and that takes some talent. What sort of talent, I haven’t a clue, but I’ll credit you anyway, because I’m fond of you like that.

A few years ago, you made every Desi man’s heart beat a little bit faster, from the joy of the improbable occurring; if a supermodel would marry an award-winning, uber-protective, “distinguished”-looking author, then everyone had hope (as long as they did something extraordinary. Or had a looooot of paisa). It was the ultimate Revenge fantasy and that’s exactly what it was, because the dream, it died. You and the man who defended your intellect, who insisted that you were being shortchanged by the focus on your outsides, you are…kaput.

So, what to do, except to follow the well-established mores of our culture. You don’t recall? I am happy to remind. Now comes the time when you cast your eyes downwards, marinate in the somber reality of failure and wait an appropriate time before you are back on the scene, the ultimate “Innocent Divorcee, no issue”. It is imperative that you be seen alone, that you not be photographed with strange men touching you, because if a potential groom from Madras or Bangalore sees that, chee, vat he vill think?

So it is paining me, Padma-akka (chechi?!) to see you emulate the controversial example of that Sarita Denzel Masala of Mississippi, especially since you chose to do that in the front row of the Marc Jacobs show, where everyone could see you! Aiyo! What’s the one thing your Amma told you, edi?

 
 
This just in: CanAda doesn't care about Sikh people

Mmmm, snark:

Leger poll shows Sikhs are the least liked religion in Canada (liked by only 53% of Canadians). Jews are the most liked minority religion (78%), Muslims at 61%. No data on Christians, or on people who commission really stupid polls. [Ikram]

ennis.jpg

But what about Jewish Sikhs? Feh. Fresh from the News Tab, some meshugge story in the Montreal Gazette which deserves Ikram’s (and perhaps your) scorn; Canadians apparently respect Sikhs less than members of other religions, and the amount of contact a Canadian has with a person influences their perception of them. Shocking, but true.

Asked whether they had a favourable opinion of each group, the 1,500 people surveyed by Léger Marketing across Canada said they hold Jews in the highest esteem (78 per cent), Muslims considerably lower (61 per cent) and Sikhs least of all (53 per cent).
And in each case, how much a person approves of one of the minority religions depends on how much contact he or she has had with them. The more contact, the higher the esteem, the poll found.
Forty-five per cent of Canadians are in contact with Jews often or occasionally, according to the poll. Only 37 per cent are in touch with Muslims, and only 21 per cent with Sikhs.

One thing to keep in mind— there are fewer Jewish people than Muslims, in Canada (pronounced Kuh-NAH-da, natch).

According to the 2001 federal census (religion data from the 2006 census are not yet available), there are 330,000 Jews in Canada and 580,000 Muslims. Sikhs number 278,000.

Y’all need to hold some Bhangra Blowout-esque event in Quebec. ;)

 
 
I feel SO much safer now!

baby terrorist.jpg Abhi posted a link on our news tab to a story about…well, stupidity. Way to focus on the fine print, while actual, credible threats go unchecked.

For seven-year-old Javaid Iqbal, the holiday to Florida was a dream trip to reward him for doing well at school.
But he was left in tears after he was stopped repeatedly at airports on suspicion of being a terrorist.
The security alerts were triggered because Javaid shares his name with a Pakistani man deported from the US, prompting staff at three airports to question his family about his identity.
The family even missed their flight home from the U.S. after officials cancelled their tickets in the confusion. And Javaid’s passport now contains a sticker saying he has undergone highlevel security checks.

Little Javaid is a British citizen of Pakistani origin, which makes his “dream” of going to Florida-land as a reward for his good grades even more poignant, to me. The other Javaid is a 39-year old Pakistani who was arrested in connection with 9/11; while they convicted that Javaid of fraud and deported him, he was never charged with anything related to terrorism. His name, obviously, is a red flag for the exquisitely useful database/process which Homeland Security created…you know, the one which apparently doesn’t bother cross-checking birthdays in order to discern the difference between two or more people who share a name.

Because of this cluster, Javaid’s parents are debating a name-change for their unfortunately-nomenclated* offspring, and I don’t blame them, though I can only imagine how frustrated and resentful they might be. September 12, 2001…the day common sense commenced its slow and horrific death.

I found the reactions from people who had read the article interesting. Illuminating, even.

Said Craig from London:

Poor kid, my passport was mistakenly stamped with the incorrect stamp when transiting though Australia a few years back, the immigration bloke realised it and crossed out the initial stamp and re-stamped it correctly but I still often get asked “why were you refused entry to Australia” when going through immigration. Still if simply changing your name is enough to bypass the system it shows how utterly pointless the US no-fly list is.
 
 
Meet Imus' replacement

Most folks have probably heard by now that former morning radio show host/shock jock Don Imus, fired for his racially charged invective against 19-year-old girls, recently settled a lawsuit with CBS that could pave the way for him to return to the airways:

Imus was fired in April after referring to a mostly black university women’s basketball team as “nappy-headed hos,” a racial slur that generated a storm of controversy and led CBS Radio to cancel his “Imus in the Morning” show.

CBS and MSNBC first suspended Imus’ show for two weeks, but as calls to fire him grew, notably from New York civil rights leader Al Sharpton, MSNBC dropped the show and CBS followed suit the next day.

“Don Imus and CBS Radio have mutually agreed to settle claims that each had against the other regarding the Imus radio program on CBS. The terms of the settlement are confidential and will not be disclosed,” CBS and Imus’ lawyer said in a joint statement. [Link]

Leaks indicate that Imus will probably get 20 million in the settlement. What might be of most interest in all of this however, especially to our readers, is who has been tapped by CBS to replace Imus. It is obvious that CBS is looking to make up for its former host’s racial biases. NOT:

He was verbal about the Indian-American community whenever he got the chance, critics say, and now Craig Carton has a national platform.

That makes many Asian Indians unhappy.

Members of the Asian community are saying that CBS is making a mistake by hiring the New Jersey 101.5 FM radio shock jock who has maligned the Asian-Indian community repeatedly in recent years on his “Jersey Guys” radio show.

It was announced by WFAN-AM, New York, Tuesday that Carton will co-host the morning radio show that used to be the turf of Don Imus, fired in April for making racial and sexist slurs about the Rutgers University women’s basketball team. Carton takes over the morning show with Boomer Esiason beginning Sept. 4.

Carton has hosted 101.5’s “The Jersey Guys” broadcast during the afternoon drive-time slot for five years. [Link]

You know what our community needs?? An Al Sharpton-type figure. I remind me of a young Al Sharpton sometimes. I’m just sayin’, if the community wants me to step up then I might [crickets chirp loudly in the background]. For those of you who have forgotten as to why we think the Jersey Guys are morons and why Carton’s mouth doesn’t deserve a wider audience, may I direct you here, here, here, and here. So in summary, racism is good for radio as it brings in listeners who then buy the products advertised during the show. Don’t complain to the radio show when Carton inevitably starts spewing garbage. Complain to the advertisers. Or better yet, listen to NPR instead.

 
 
Intel's "slave ship" in Indian harbor

This print advertisement by Intel has been causing quite a stir of late [via Huffington Post]. It seems to convey the idea that owning an Intel chip will help you tackle the same amount of work as you could with a ship of slaves (while making you feel powerful):

I almost fell out of my seat when I saw Intel’s new advertising campaign. It shows six bowing African American athletes before a chino-clad, oxford-shirted white manager with the slug: “Maximize the power of your employees.” This ad reminds me of a slave-ship, and it’s hard to imagine the same imagery did not come to mind for the savvy ad exec that created it…

Intel is not just promoting insensitive images, it’s also leading a signature drive for a California ballot measure that would eliminate class action lawsuits over civil rights issues. Intel’s board of directors have been sent 25,000 faxes calling upon the company to withdraw that pending ballot measure. [Link]

 
 
Yeh Hum Naheen

While on the subject of pop culture as a force for Good, I thought it would be interesting to point mutineers at a current chart topping song in Pakistan. “Yeh Hum Naheen” (“This is Not Us”) has been making waves and the title is apparently becoming a catch phrase of sorts.

Thanks to the magic of YouTube, we present it here with English subtitles -

Personally, the tune doesn’t move me too much but the message kicks ass….

 
 
Hyderabadis in Blackface?

It’s been an adjustment, to experience this website’s growth and witness our readership change. People leave, others join, many lurk. While I miss some of our now-absent personalities who were prolific with their pondering (Punjabi Boy, Jai Singh, DesiDancer and Espressa come to mind), I’m thrilled about our new commenters, who are expanding our discussion and bringing their unique points of view to our cacophonous, rowdy, online adda. I’m especially looking at our first-gen contributors, like Runa and Malathi, because for stories like the one I’m trying to blog, I think their perspective is invaluable, for helping us find nuance and context. What I’m trying to say is, HELP.

Al Mujahid for Debauchery left this on our news tab:

Unbelievable. Pakistani actor Moin Akhtar (a muhajir/Indian origin himself) plays Hyderabadis from India in blackface in this ‘comedy’ show.

Wait, WHAT? And here is where the DBDs come in, because I don’t understand the clip below or know who these actors are, and as I’ve stated before, I like to get as much information as possible before I get my outrage on— and believe me, I could rage about actors in blackface.

What on earth is going on? And would someone who watches desi tv please tell me that this an uncommon practice? I fast forwarded through the clip, but I don’t get the greasy, huge-black-glasses-equipped, buck-toothed character, and by “don’t get”, I mean my spider sense is tingling. What, if anything, do all of you know?

 
 
Does Diversity Cause Us to Mistrust One Another?

Via Ruchira Paul and 3QD, an article in the Boston Globe about the work of Robert Putnam, a Harvard University political scientist. The Globe summarizes the gist of the article as follows:

It has become increasingly popular to speak of racial and ethnic diversity as a civic strength. From multicultural festivals to pronouncements from political leaders, the message is the same: our differences make us stronger.

But a massive new study, based on detailed interviews of nearly 30,000 people across America, has concluded just the opposite. Harvard political scientist Robert Putnam — famous for “Bowling Alone,” his 2000 book on declining civic engagement — has found that the greater the diversity in a community, the fewer people vote and the less they volunteer, the less they give to charity and work on community projects. In the most diverse communities, neighbors trust one another about half as much as they do in the most homogenous settings. The study, the largest ever on civic engagement in America, found that virtually all measures of civic health are lower in more diverse settings.

“The extent of the effect is shocking,” says Scott Page, a University of Michigan political scientist.

The study comes at a time when the future of the American melting pot is the focus of intense political debate, from immigration to race-based admissions to schools, and it poses challenges to advocates on all sides of the issues. The study is already being cited by some conservatives as proof of the harm large-scale immigration causes to the nation’s social fabric. But with demographic trends already pushing the nation inexorably toward greater diversity, the real question may yet lie ahead: how to handle the unsettling social changes that Putnam’s research predicts. (link)

What makes this all more interesting is the fact that Robert Putnam is not himself a conservative, but a progressive-minded scholar who supports diversity. He didn’t expect these findings when he started this project, and has worked hard to make sure they are understood correctly — though anti-immigrant conservatives have definitely been eating this up.

 
 
Deporting the Disabled

I was half-listening to NPR’s Day to Day today, when I heard the words, “because of his skin color” repeated a few times; predictably, that got my attention. It turned out that the man being discussed, Pedro Guzman, was developmentally disabled and had been mistakenly deported to Mexico. Because of his skin color.

A wrongly deported U.S. citizen who was missing for nearly three months in Mexico ate out of garbage cans, bathed in rivers and was repeatedly turned away by U.S. border agents when he tried to return to California, his family said Tuesday.
Pedro Guzman, 29, was picked up at the Calexico border crossing over the weekend. He was released to his family on Tuesday.[WaPo]

…yes, but according to Frank Stoltze at NPR, he was set free only after a court ordered it.

Guzman was shaking and stuttering and appeared traumatized, his family said at a news conference. Family members said they plan to seek medical attention for Guzman, who was not at the news conference.
“They took him whole but only returned half of him to me,” his mother, Maria Carbajal, said in Spanish while crying. “The government is responsible for this.” [WaPo]

To hear his Mother weep on the radio was painful. On NPR, she said that “he may be back home, but he is not the same.” His brother mentioned that Guzman is now afraid of people.

“What a nightmare,” I thought, and I was reminded immediately of some of us, and how black humor has permeated our banter with each other, with friends who aren’t citizens. “Be careful, you’ll get deported!” and the like are now uttered frequently and followed with uneasy laughter.

Guzman’s ordeal commenced in May, after he completed jail time for trespassing.

Mr. Guzman had served about 20 days of a jail sentence for misdemeanor trespassing and vandalism until May 11, when, in a screening of inmates’ status, he apparently indicated he was from Mexico and was turned over to the immigration agency, which deported him to Tijuana. [NYT]

The Los Angeles county jail authorities summarily deported him without bothering to check his birth records, which would’ve proven that he was born in Los Angeles. Of course, these same authorities are insisting that he showed “no signs of illness”.

Guzman has issues even remembering his family’s phone number, which left him lost to forage through trash in Tijuana, while his relatives desperately searched for him, for almost three months.

Said Guzman’s attorney from the ACLU:

This government deported Pedro Guzman because of his skin color. Did not believe him when he said he was a U.S. citizen, born in California, because of his skin color. [NPR]
 
 
Woman on top - is it better?

On July 25th, Pratibha Patil became India’s first female President. Because the Presidency is largely a ceremonial position, this is less significant than Indira’s ascension to the PM’s throne over 40 years ago.

Patil may be far from an exemplary figure, dogged by a long list of controversies including her advocacy of eugenic sterilization, allegations that she protected her brother from a murder charge, and her habit of speaking to dead people without being Haley Joel Osment, but at least she can do little harm as President.

What interests me more is the general question of whether the gender of a politician matters. Certainly, it’s hard to argue that there was anything about Indira’s reign that would reveal her gender.

However, at least at the village level, there is some compelling evidence that gender does indeed matter, but that female performance is unappreciated. Economists examined the effects of a 1993 constitutional change that reserved one third of village council leader positions (randomly allocated) in Bengal and Rajasthan for women. This is what they found:

  • Female pradhans spent more on public goods preferred by women. [Link]
  • Female pradhans are objectively better - they provide more public goods, the quality of these goods is at least as good as elsewhere, and villagers are less likely to pay bribes. [Link]
  • Despite that, “voters are less satisfied with the performance of female pradhans than with that of male pradhans in providing all services, including drinking water, for which quantity and quality is objectively better … Surprisingly, those unhappy with women leaders include both men and women, and they blame women even for the service levels of those goods that the GP doesn’t provide.” [Link]

That’s right - women’s performance on the job is objectively better, they are less corrupt, but even so male and female voters are less happy with their performance and blame them for things entirely outside their control. While President Patil may have come to disfavor based on her own actions, in general it’s the story of Fred and Ginger for women politicians - they have to do everything that men do, but backwards and in heels.

 
 
Is New Jersey unfairly targeting DBDs? [Updated]

deepu dass of nj.jpg

Today’s New York Times carries an article about DBDs who live in Iselin, NJ (which is near Edison), who are being affected by the same anti-boarding house ordinances which Virginia is using against Hispanic day-laborers. Complaints from neighbors, usually about things like litter, imperfect lawns and the like are being investigated vigorously— but are they being pursued a little too vigorously? How much of this is icky bias and how much is ignorance regarding brown proclivities to live in extended family arrangements? And really, what is it that four DBDs living in a four-bedroom home could be doing, which is so suspect?

With the workweek behind him, Deepu Dass focused on a pesky bald spot in his front lawn here. As he sprayed the patch with water, urging the grass toward the perfection achieved by several neighbors, he said confidently: “I planted seeds.”
Two of his three roommates chatted behind Mr. Dass on the porch…The men — all Indian immigrants here on worker visas without their families — rent rooms month to month in this white, four-bedroom Cape Cod, where the kitchen shelves are stocked with food in bulk and the walls are decorated with reminders of home. “That’s Kerala,” said Mr. Dass, pointing to a silkscreen of a village fishing scene from his home state. “They call it God’s own country because it’s so beautiful.”

Absolutely. But that snide pride in the state from whence my parents came is for another post. Or five.

There have been up to six men sharing the house, whose owners include Suresh Kumar, president of NexAge Technologies USA, a nearby software company where the tenants work. But the unusual arrangement — and the unsightly lawn — caught the attention of local housing inspectors, and in May Woodbridge Township cited Mr. Kumar for several violations, including an unauthorized boarding house and an illegal multifamily dwelling. He has until Aug. 16 to resolve the situation, which may mean kicking his workers out.

I don’t get it. Everyone I know owns a rental property. Many of us rent such properties. A good number of us do so with roommates…where is this arbitrary line which divides the bad from the good? On the flawed lawn, which is apparently what got poor Deepu et al in trouble?

Mr. Kumar’s were among more than 300 notices of violation that the authorities handed out from January through May to homeowners in the 10 communities that make up Woodbridge Township, part of a stepped-up inspection effort the mayor announced last year…But in a twist to the familiar tales of suburban authorities breaking up illegally subdivided homes crowded with Hispanic day laborers, the mayor’s crackdown here has hit another group of immigrants: middle-class Indians who rent rooms or parts of rooms to Indian students, technology workers and others seeking a first foothold in this country.

Desi homeowners have been gifted with almost a quarter of the notices.

 
 
Hyperwhite or Ultrabrown?

As brown blog folks, we know a thing or two about nerdiness. I was surprised therefore to see this NYT article about the research of Mary Bucholtz, a linguist at UCSB who has been studying nerds for the past dozen years. According to the article, Bucholtz argues that nerdiness is essentially exaggerated whiteness:

Nerds - not just white people any more

Nerdiness, she has concluded, is largely a matter of racially tinged behavior. People who are considered nerds tend to act in ways that are, as she puts it, “hyperwhite.”

As a linguist, Bucholtz understands nerdiness first and foremost as a way of using language… Bucholtz notes that the “hegemonic” “cool white” kids use a limited amount of African-American vernacular English … But the nerds she has interviewed, mostly white kids, punctiliously adhere to Standard English… By cultivating an identity perceived as white to the point of excess, nerds deny themselves the aura of normality that is usually one of the perks of being white. [Link]

I’m willing to concede part of her point - that “cool” culture in America has to do with black culture, and that nerds define themselves self-consciously against it. That’s why (as she points out) black nerd figures, like Urkel, are so amusing. It’s worth reading her whole argument, but I’m not going to quote it at greater length here because I’m more interested in what she leaves out, namely immigrant nerds or FOB nerds.

Growing up in New York City, we had nerds of all colors, sizes, shapes and flavors, but the median nerd was probably an immigrant kid of some sort. It didn’t matter where your parents came from, just that they weren’t born here and that you yourself may have emigrated as a kid.

Since I went to a geek high school, I grew up with Eastern European nerds, tons and tons of east Asian nerds, and yes, brown nerds. And it wasn’t about people defining themselves against blackness — African nerds with their white short-sleeve shirts, slacks and ramrod straight posture were just as nerdy as an IITian or MITian around. [Which is precisely why “blackness” gets tricky when talking about immigrants - are you going to call African immigrants Oreos just because they don’t fit stereotypes of “black Americans”?]

As a matter of fact, I would go as far as to argue that brown nerds aren’t hyperwhite but ultrabrown. They weren’t trying to emulate the squarer parts of American culture, in fact they were uberdesi . They wore polyester short-sleeve shirts, coke bottle glasses, were very earnest and spoke grammatical english. And yes, before somebody brings up the distinction, they were not just geeks but pukka nerds.

 
 
Whoa-- is dating White not right?

this is why i only date brown.JPG

…because according to some commenters, apparently, it isn’t. Suddenly there are commentS about hot Desi girls choosing white guys over their own— and I emphasize the plural aspect of “comment”, because that’s what caught my attention— this wasn’t some one-off virtual rant. Frankly, Mr. Shankly, I’m shocked. While some of the people who are leaving the eyebrow-raising statements seem to be new, I’m fully aware that the normal pattern of Sepia engagement is:

Random Googling —> Sepia? What the-? —> Hmmm, interesting —> Lurking —> and then finally, posting.

If these anti-miscegenation fans have followed that tried-and-true process, then they’d be aware that there are more than a few members of the Mutiny community who are the products of interracial unions; I can’t imagine that they’d be so tactless as to disparage such pairings when they reflect someone like Siddhartha, Desidancer or SemiDesiMasala’s ancestry.

So, maybe these are just mischief-instigating trolls, having some wicked fun via drive-by hate-spewing.

Or are they?

I think there’s more to this— and that’s why I’m publishing this post. Let’s have it out, then. Some of you seem to be in the mood to REALLY tell us what you think, so here’s your deluxe chance. Almost everyone here is anonymous. :) It’s safe to be honest.

The following comments were left on my post about a woman named Aarti being chosen as one of the cuter people on the Hill:

hillside: Also I’ve never dated an Indian girl either, probably partly because so many of the hot ones like the two on this list are into white dudes. [sm]
Sheetal: (referring to comment above)
I’ve noticed this too. What is up with that? [sm]

Sheetal followed that comment by excerpting the following portion of the Hill article, making sure to highlight certain significant words by “bolding” them.

Skipper is a native of Chicago but both parents are from India — something that had worried her when it came to the issue of marriage. The handsome man in church soon became her boyfriend, but he was American and Caucasian, far from what she thought her parents would ever accept.

Okay, loud and clear. Jamie Skipper is Desi and she married a Caucasian (never mind that Desis are Caucasian, too). Yet another commenter seemed to agree with hillside and Sheetal:

 
 
Once Upon a Time... [UPDATED!]

…in a land not-at-all far away, there was a divisive issue that was almost as annoying as Paris Hilton— and just as ubiquitous, too.

According to the SAJAforum blog, yesterday, there was another cartoon on outsourcing (shocking! original! unexpected!).

This time, it’s Mother Goose & Grimm who are having their say. Well, more like Grimmy and Attila, but you know what I meant.

grimmy.gif

Do you think it’s funny?

Better yet, does anyone feel like getting creative the way our beloved DJ Drrrty Poonjabi did with the last cartoon I blogged about on this “hot topic”?

::

w00t Nina! Thanks for the prompt “revision”. :D


MotherGooseRedo.jpg

…that’s much better. Anyone else?

 
 
"Trashed" Grandmother Passes Away.

A heart-breaking update to my previous post, “On Respect for our Elders”:

A SICK 75-year-old grandmother who was thrown in the garbage by her relatives in India last week has died, officials say.
Chinnammal Palaniappan, died on Sunday in a home for elderly people where she was taken after being rescued from the garbage dump in Erode town, 400km from Chennai, capital of southern Tamil Nadu state.
Palaniappan had told her rescuers that on July 19 she was taken from her home by her grandsons and on waking up found herself among a heap of rotting garbage.
“She was improving after she was fed and given necessary medicines in the facility but on Sunday evening she developed breathing problems and died,” an official said.

Thanks for posting this to the news tab, Anonymous. At least she’s finally at peace.

If anyone hears news regarding the worthless family who did this despicable deed, please let us know. I can’t be the only one who is interested in their fate, and how the TN government proceeds with this tragic case.

 
 
On Respect for our Elders

patti and thatha.jpg

Please. Spare us your liberal Western Judeo-Christian BS. Hinduism is far superior when it comes to questions of individual growth and development. For example, we don’t consider death a chance to go to happy land up in the sky, so that article about the baby is total BS. Life and death are part of the same cycle for us. A wife is subservient to her husband because Sita was subservient to Ram. Yeah, a Westerner may not understand that, but at least in India we don’t need to place condom machines in every university bathroom. We don’t have a whole porn industry devoted to the exploitation of vulnerable women. We don’t put our elders in nursing homes because of an obsession with career promotion. We value our families, and just as importantly, the larger community. And Hindu women have done just fine for 5000+++ years, thank you very much. So cut this feminist BS. Next you’ll be promoting gay rights in India. Liberalism is NOT going to destroy the fabric of our society. [sm]
I volunteered at a nursing home while attending college in the US. Many of the elderly women told me that their children visit only during holidays. Most of the day, these elderly people would be playing cards, or watching television or some such activity. But even though these children had neglected their parents, parents being parents, the parents (even with all the amnesia and what not) would remember their kids and often reminisce, out of the blue.
When I see young Indian kids walking around with their grandparents, I can appreciate the harmony of Indian culture. I know that that venerable revered being will not have to extinguish his/her days, sitting around a table playing cards or wait for the next holiday to see a family member. There is something more important trying to outwit your husband in every aspect (feminism), and I would have to say that this is the image of you that you project onto your children. After all, a parents are a child’s first role models. [sm]
When the desi nursing homes actually materialize, then we can debate it…Have you been in a nursing home? Have you seen the size of one of the cramped rooms they have for occupants? Its disgusting. Desi’s will never go down that path, thankfully. [sm]

::

Via an Anonymous Tipster:

Indian granny thrown on garbage dump

An Indian couple found an unwell 75-year-old woman lying on a garbage dump, apparently thrown out of her home by her daughter and grandsons who did not want to take care of her, the Hindustan Times reported.
She never complained about her family’s behaviour, only rued the fact that she couldn’t move without help,” Mohanasundari, one of the rescuers, said.
 
 
Downward Dog, Not Doggie...

Sisters are doing it for themselves, y'all.JPG In latex, India’s women should trust (thanks, Jeet). So much for treating one’s husband as if they were a deity, hmmm? Via TimesNow.TV:

Women’s welfare minister, Renuka Chowdhury, has asked women to trust condoms more than their husbands.
Chowdhury commented on Monday (July 16) that Indian men can’t be trusted in their sexual behaviour. According to Chowdhury, men also play a pivotal role in fuelling the country’s HIV epidemic – so women, she said, should protect themselves by keeping condoms as straying husbands might bring the virus home.

I’m sure that will go over VERY well.”Honey, I don’t trust you and these business trip-ships you are always having. Please be covering up, thank you, come again”. (Oh, like you could have resisted that last bit…it’s Rahul’s influence, I tell you.)

“Half our problems stem from hypocrisy. We women are too shy to ask our husbands to use a condom. At one time it was considered immoral to even use the word. People still feel reluctant to say it. And this shyness costs women dearly,” she said.

Whenever I read the word “shyness”, I think…

Shyness is nice, and Shyness can stop you From doing all the things in life You’d like to So, if there’s something you’d like to try If there’s something you’d like to try ASK ME - I WON’T SAY “NO” - HOW COULD I ?

Ah, that was lovely. If women in India take Renuka’s advice, here’s hoping that last sentence is what they are met with, in response.

Men can’t be trusted and everyone knows this,” she said adding “with due apologies and exemptions to the current company - most husbands can’t be trusted at different levels. They stay away from home for work purposes for long periods, often falling prey to temptation and then making their wives also victims. The onus lies on women to stop the deadly disease (AIDS).

The onus lies on WOMEN? What, like we don’t already have enough to do? Chey! OUR TO-DO LISTS NEVER END!

a move to introduce sex education at the school level has been net with stiff resistance from many politicians, with several state governments opposing it saying it will go against Indian culture - and this has also been a big headache for Chowdhury.

Wait, what kind of resistance was sex ed met with? ;)

Renuka Chowdhury’s refreshing candour is perhaps more indicative of the emerging Indian woman - and stands at odds with some of the more conservative, regressive views that have been voiced by some of our mass leaders who seem to be out of touch with reality…

Out of touch with reality, indeed. Read on, for what inspired the title, picture and my general silliness…

Madhya Pradesh School Education Minister Narottam Mishra even suggested “Instead of imparting sex education to school students, they will be taught yoga.”

Fantastic. Then everyone will be flexible, in great shape AND in the mood to knock Batas. Perrrfect.

 
 
Red-faced Christians Apologize to Zed

…on behalf of three misguided hecklers (thanks, Anonymous). I guess I wasn’t the only Christian who was saddened by the actions of a few fringe-dwellers. See? Team Jesus isn’t totally teh suck. :)

Via Rediff:

Zed told rediff.com from his home in Reno, Nevada, “I’ve received nearly 100 e-mails — and most of them from total strangers and I don’t know how they got my e-mail address — apologising for the disruption of my prayer by some of these Christian fundamentalists.”
He said many of these e-mails had said, “I am also a Christian but I don’t appreciate what happened with those people protesting, and I apologise for their misguided actions.
They also congratulated me for my prayer and for being the first Hindu chaplain to open a US Senate session,” he said.
He said that he had also received some e-mails from some Congressional aides who had also apologised for the disruption by these persons purporting to be from a group calling themselves Operation Save America, a Christian right-wing organisation.

What’s more wicked: intolerance or humbly offering a prayer?

The protestors shouted from the gallery, among other things, ‘Lord Jesus, forgive us father for allowing a prayer of the wicked, which is an abomination in your sight.’

They should ask for forgiveness for being obnoxious.

Zed said he had not received a single hate mail “or any kind of nasty mail at all. I have not got any negative mail or correspondence.”

So, goodness prevailed. More goodness? Recognizing that Hindus are just as American as anyone else and deserve to be treated as such. As long as prayers do open the Senate, they should be inclusive, to accurately reflect the various faiths that a Senator’s constituents practice. It’s only polite. And right:

Meanwhile, the Interfaith Conference of Metropolitan Washington, DC, wrote letters to Senate Majority Leader Harry Reid, Nevada Democrat, who facilitated Zed’s prayer in the Senate, and to the Senate Chaplain Barry C Black congratulating them for facilitating the first Hindu prayer in the Senate and bemoaning the unfortunate incident of the protest by the members of the Christian right-wing outfit…
We are writing to express how much we deeply appreciate your efforts to insure that the tradition of opening Senate sessions with prayer remains a process that not only accurately reflects the diversity of our great country, but which celebrates that religious diversity as one of our greatest strengths.”

I eagerly await irrational and inapposite comments which ask, “But…where are the apologetic emails to Graham Staines’ loved ones from Hindus, who should be collectively responsible for his brutal murder? Huh??” Oh, wait…I don’t. Such comments are not germane (or logical for that matter).

Similarly, Christians aren’t collectively to blame for the rude, disrespectful outburst which interrupted Zed, but that doesn’t mean we can’t express our sorrow and disagreement with such behavior. All that is necessary for the triumph of fundamentalism is that good people do nothing. Whatsoever we sow, we shall also reap. If we sow intolerance and disrespect, what else are we going to be shown by others? And would we deserve anything else?

 
 
Our "Point Man"

For years now the Bush Administration has been drubbing it into our impressionable little minds that Iraq is the “Central front in the War on Terror.” Today, the newly released key findings of the latest National Intelligence Estimate disabuses us of any such false impression:

We assess the group has protected or regenerated key elements of its Homeland attack capability, including: a safehaven in the Pakistan Federally Administered Tribal Areas (FATA), operational lieutenants, and its top leadership. Although we have discovered only a handful of individuals in the United States with ties to al-Qa’ida senior leadership since 9/11, we judge that al-Qa’ida will intensify its efforts to put operatives here.

Got that? Everyone clear? The Pakistan Federally Administered Tribal Areas (FATA) are now the agreed upon (at least by our intelligence community) central front in this “War on Terror.” That is the reason we are starting to pour money into there. Well, I thought it was clear but there was still some confusion at today’s White House Press briefing:

Q Fran, is it a fair reading of the key judgments that you released today that the federally administered tribal areas you discussed is, in fact, the central front in the war on terrorism, to use the President’s phrase? And, if so, tell us how, if at all, you have renegotiated your own operational arrangements with General Musharraf, President Musharraf, so that we would have greater access in there.

MS. TOWNSEND: Okay. Well, to use the President’s phrase, Iraq is the central front in the war on terror. And —

Q Is that supported by the key judgments, then?

MS. TOWNSEND: There is no question, based on the statements of bin Laden, himself, not to mention others and al-Qa’ida , that they regard Iraq as the central front in the war on terror. [Link]

Well sure, if you conflate the group “al-Qa’ida in Iraq” (a newly formed group that didn’t even exist until recently and only looks for inspiration from the original) with the original al-Qa’ida. It’s not like most of the American public cares about the very important difference (which is what the administration counts on). NPR had a great wrap up on all of this.

And here is a rather pleasant thought from the briefing:

Q Is it shorthanding it too much to say that General Musharraf, through his efforts in the tribal areas there against al Qaeda, is the key person, the point man in protecting the United States, and whether he has success there or not is the whole ball game?… [Link]

 
 
You are Christians and Fools.
Pilgrims is the name commonly applied to early settlers of the Plymouth Colony in present-day Massachusetts. Their leadership came from a religious congregation who had fled a volatile political environment in the East Midlands of England for the relative calm of Holland in the Netherlands. Concerned with losing their cultural identity, the group later arranged with English investors to establish a new colony in North America…Their story has become a central theme in United States cultural identity. [wiki]

This country was born because people desired the freedom to worship their God in their own way. To me, that is so American.

To have the freedom to be yourself, to be entitled to respect, to experience tolerance instead of persecution…these are the central themes with which I define my American identity.

What else is American? E pluribus unum. Out of many, one. One cultural identity, comprised of hundreds of influences, origins and traditions. If you take a step back and ponder it, America seems like a miraculous idea; you start to respect the safeguards put in place to protect people. One of the most significant? The separation between church and state. This is where things get complicated, but that’s not a bad thing. Everyone is complicated, why should we expect our nations not to be? Yes, there are religious words on money and everyone knows that there is a Judeo-Christian foundation to a lot of what is considered American…but there is also respect for other ideas. Or at least, there should be. At the very least, there should be the freedom for others to worship their God, in their own way, no matter what you or I think about it. There should be mutual respect. There should be. WTF is wrong with you so-called patriots.jpg

A Hindu clergyman made history Thursday by offering the Senate’s morning prayer, but only after police officers removed three shouting protesters from the visitors’ gallery.
Rajan Zed, director of interfaith relations at a Hindu temple in Reno, Nev., gave the brief prayer that opens each day’s Senate session. As he stood at the chamber’s podium in a bright orange and burgundy robe, two women and a man began shouting ”this is an abomination” and other complaints from the gallery.
Police officers quickly arrested them and charged them disrupting Congress, a misdemeanor. The male protester told an AP reporter, ”we are Christians and patriots” before police handcuffed them and led them away. [NYT]

No, you are Christians and fools. Way to make Team Jesus look awful, as you misrepresent everything that the man stood for and preached.

For several days, the Mississippi-based American Family Association has urged its members to object to the prayer because Zed would be ”seeking the invocation of a non-monotheistic god.” [NYT]

Yes, because the prayer he offered was SO offensive to actual Christians, agnostics or those who have been touched by a noodly appendage:

Zed, the first Hindu to offer the Senate prayer, began: ”We meditate on the transcendental glory of the Deity Supreme, who is inside the heart of the Earth, inside the life of the sky and inside the soul of the heaven. May He stimulate and illuminate our minds.”
As the Senate prepared for another day of debate over the Iraq war, Zed closed with, ”Peace, peace, peace be unto all.” [NYT]

Let me tell you something about what that Uncle said— it was far kinder and more welcoming than a lot of what I heard in Catholic school, especially if the Pope was involved. For shame. Perhaps the most offensive aspect of his spiritual offering was its emphasis on peace?

Zed, who was born in India, was invited by Senate Majority Leader Harry Reid, D-Nev. Speaking in the chamber shortly after the prayer, Reid defended the choice and linked it to the war debate.
”If people have any misunderstanding about Indians and Hindus,” Reid said, ”all they have to do is think of Gandhi,” a man ”who gave his life for peace.”
”I think it speaks well of our country that someone representing the faith of about a billion people comes here and can speak in communication with our heavenly Father regarding peace,” said Reid, a Mormon and sharp critic of President Bush’s Iraq policies. [NYT]

As several of you pointed out via email, news tab and flaming arrow, THIS is the money quote:

Barry W. Lynn, executive director of Americans United for Separation of Church and State, said the protest ”shows the intolerance of many religious right activists. They say they want more religion in the public square, but it’s clear they mean only their religion.” [NYT]

What these Jesus-freaks are forgetting is that Christ was a man of peace. He didn’t surround himself with the pious and faux-righteous; he called those people out, as he deliberately and controversially chose to befriend the lowest of the low, tax collectors, prostitutes and the like. Was there ever a better example of tolerance in the Christian faith?

As I bitterly read the articles about this troubling, hurtful incident, I am reminded of those who persecuted Jesus, for what they perceived as his “blasphemy”. Two thousand years later, some of his so-called followers have become so drunk off of hate and fundamentalism, they cannot see straight, they cannot grasp that if this were two millenia ago, Jesus would be the man in the orange robe and they, they would be the hypocrites who attacked him and then cheered at his suffering.

 
 
Rolling down the street sippin' Squishee...

Rollin’ down Venice with Squishee in hand

I haven’t done any hard-nosed-journalism-type posts on SM in a while. Saturday night, when I found myself driving down Venice Blvd. in Los Angeles, I knew it was time to change all that. Out of the corner of my eye, on the errrr…corner, I spotted a Kwik-E-Mart with a huge line running around the building. I knew that I wouldn’t be able to film an undercover exposé with such a large crowd present so I determined that I would come back at a later time. On Monday I did just that. I casually walked past the bouncer who was shorter than me. What I found inside was shocking. Absolutely shocking! Indians were running the store and making a ton of money selling Squishees, hot dogs, and donuts. There were three brown dudes working the register and a really tall guy of uncertain ethnic origin pouring Squishees. I am happy to bring this exclusive hidden camera footage to our valued readers:

 
 
Another "Isolated" Incident of Infanticide.

A few days ago, I wrote a surprisingly controversial post about a baby girl who had been buried alive, in Andhra Pradesh. Stupid me, I thought everyone would find such news abhorrent. But, in a shocking and to some, sickening twist, it would seem that condemning infanticide is wrong because it is more important to engage in the worst sort of cultural relativism.

Disagreeing with a man’s choice to bury his newborn granddaughter alive would be Western and especially Feminist stupidity. Are you perplexed? Wondering what I am going on about? Ah, then enjoy the following amuse bouche of comments from a few lurkers and readers, which that post inspired:

Dont get carried away by sensationalism
Everyone has it bad in India. you’re the only one who choose to single out the plight of women and measure it by YOUR western standards. It MUST be measured by Indian standards, i.e. the plight of Indian men, children, grandpas, grandmas, the whole society. Everyone has it bad in India, not just little girls.
just don’t forget, we live in the West, lets not judge everything by Western standards…If they want to kill their girl babies because girls mean one less hand to till the soil (by hand, of course), that is their buisness.
Poor people will do anything to survive. As long as its their family, and not anyone else’s, no one has a right to interfere.
you, possessing such a craving for attention, would rather start a thread focused on a single baby, a TOTALLY isolated incident, just so you can feel better!

Yes, I felt much better after that depressing thread, especially after I naively attempted to offer a counterpoint to it while proving that feminism can be a desi concept, too. As one of you said via email, after wading through comment-sewage, “I can’t believe there is so much misogyny and so little outrage here.”

::

Isolated. I thought of all those apologist quotes when I read the story which MasterVK was alert enough to submit to our news tab earlier today, about another newborn baby girl, who was also found and rescued:

AHMEDABAD: Her feeble cries help almost drowned in the din of the heavy downpour near Kankaria lake on Monday. Until a fireman found the newborn baby shivering in the rain, abandoned mercilessly without a piece of clothing on her body!
The child’s cries had gone unheard for hours and she had turned pale, lying in the incessant rains, near Kankaria lake. The baby was found by a team of firemen led by Rajesh Goswami who heard the faint cries early in the morning when they embarked on duty to check the oxygen levels in the lake.
Instead of the fish, the firemen found the freshly delivered girl who was dumped from the womb straight into the lake to die. “The girl did not have any clothing on her and had turned completely white. We had become sceptical about her survival,” said Goswami.
 
 
Did he or didn't he?

An anonymous tipster alerted us via the News tab to a possible racist/scandalous/nebulous slip of Michael Moore’s tongue. I sat through the entire, excruciating 10+ minute video at Breitbart.tv, only to discover that the controversial part is at the end; the video I posted below features the last eleven seconds of the entire segment and contains the relevant moment.


Link: sevenload.com

Well? What do you think? Racist or immature? Mispronounced or intentionally mangled? Or is this much ado about nothing? Comments on Breitbart were hot, heated and divided about whether or not Michael Moore started to channel Apu. What say you?

 
 
The FBI offers employers advice

The FBI is apparently being proactive in doing its job by laying out specific scenarios on its website that employers can learn from in order to prevent spying and generally help keep our nation safe (via Wired). Here is one fearful scenario:

You hire a foreign-born engineer who has been educated in this country. Over a 10-15 year period, she rises to mid-level management. Then, she returns to her home country—where she gets paid by that government to set up a business that competes with yours.

The key there is “foreign-born.” It doesn’t matter if you have been educated in this country from an early age or even if you are a Greencard holder. If you are foreign-born then employers should watch out for you because you may sell good Americans out to your Motherland. That’s scary. If I was an employer I might instead hire someone that looks American…just to be safe. Here is another one:

A series of university students and professors from overseas take jobs in research labs on campus and get involved in related military projects. Individually, they learn only bits and pieces. But collectively, when they pass that information back to their home country, it paints a telling picture of our country’s defense initiatives.

Good advice. The next time I see a group of “FOBs” eating lunch together I am going to consider them a “collective.” But wait, what if someone thinks that I’m foreign born when they see me sitting with a group of other desis at school! Qué Malo!

The FBI is willing to help by offering a training program (or something) to spot these collectives, or sleeper cells, or whatever…

Specifically: Join our Counterintelligence Domain Program or our Research and Technology Protection program.

Amazing what helpful advice you find on websites paid for by your tax dollars. I hope no foreign born readers visit Sepia Mutiny. Individually they can’t do us any harm but collectively they could use the knowledge they gain here to paint a telling picture of how we operate and then make the blogs of their own countries better.

 
 
 
...TiE Seattle Does Not, Unfortunately.

I was getting ready to post a friendly, pushy reminder about a fantastic event which is taking place tomorrow, in DC at Tony and Joe’s (read: Sequoia ;)— but when I went to Vinay’s excellent website, something else caught my attention.

Something wrong.

All of us have at some point or another, met self righteous folk, very often rich entrepreneurs, who act like they’re God’s gift to the rest of us. Here’s where they become even more obnoxious if you can imagine what that might look like. TiE Seattle approached me last year to do a story on them for a prominent CA Indian paper which I promptly did. I didn’t play any games with them, didn’t dangle them for weeks. They asked, said their story had not been told before, I promptly, gladly did a story on them. Period.

Why not.JPG

Afterward, at every single TiE event I went to, their president (who shares his name with a Bollywood superstar) would drop as I’d be right in the middle of dinner, and demand right away, “So when are you doing another story on us?” At first I thought he was making small talk, then I thought he was just some overeager zealot but then I heard from many people that his malaise was something else. He just suffered from a bad case of pushy Swagger, EGO and a of lack of good manners. So I did what every journalist does. Ignored his prattle and stopped going to TiE Seattle…
I approached TiE asking them if they’d be kind enough to circulate an email to their member base telling them about Vinay and the bone marrow drive for him in Seattle. Just an email. I didn’t ask them for money or anything else. Just an email. 15 days out and what do I get? Zilch. Not even the courtesy of a, “Right now we’re too busy counting our dollars and won’t be able to email our members. Thank you for asking.”
Is it too much to ask to help a dying man? [SeattlePI]

Can I buy a round of WTFs, straight up? I’ve been called some…interesting things on SM these past few days, but maybe one of the trolls should have hurled “naive” my way. How could anyone say no to this cause? I can understand why the blogger, Priyanka Joshi, whom I quoted above, said this:

Corp-Social Responsibility? Hahaha![SeattlePI]

Would it have been THAT difficult to forward Priyanka’s email to their members? Maybe there are good souls in the Seattle chapter who would’ve wanted to help Vinay. It’s a shame that certain people are too…I don’t know what to put here…to help another human being.

Disclaimer for those who need it:

I am not denigrating TiE, its chapters or even its Seattle members. I’m just echoing another bloggers shock and disappointment in whomever decided that a wee email wasn’t important enough to pass on…okay?

I mean, it’s not like I sent the following words heavenwards…

So, in spirit of human dignity, as I pray for Vinay tonight, I’m also saying a prayer for TiE Seattle. “May TiE’s swagger and a lack of concern for other people be replaced by genuine compassion for the rich and the middle class alike.” Amen. [SeattlePI]

…but that’s only because I didn’t think of them, first. Amen.

 
 
This is what a Feminist looks like.

Daddy's Girl.jpg

Exactly 32.5 years ago, a short man with a fearsome moustache stood at a nursery window, tears in his eyes, pride bordering on arrogance spilling forth via his words.

“See her? The one with the huge eyes? That’s my daughter.”

The strangers standing near him congratulated him and politely made remarks about his newborn’s full head of hair and yes, her eyes, which were peering around suspiciously as if she were casing her bassinet, planning a possible escape.

“She was alert, when she was born. She didn’t cry. She…uh…she takes after me. Strong.”

He cleared his throat and complained about the dust, using his ever-present handkerchief to wipe his eyes swiftly.

“Look at the other babies…they are oblivious. They’re nothing compared to her.” He had never been so smug.

My “Grandma”, who is a Russian Orthodox woman who married an Italian, who still sends me a check every January, who told me this story, stood by him, smiling.

“Oh, cut the bullshit George! Every parent thinks their kid is a damned miracle.”

She was teasing him, she didn’t mean it. She always admitted as much when telling this tale, because the next part of it involves her elbowing the woman next to her, and asking, “Have you ever seen a baby with so much hair and such big eyes? Most kids are bald. And squinty.”

My Mom was down the hall, passed out. There was still a tiny smudge of flour on her arm; she had been making chapati when I made my abrupt entrance on a Saturday night, after less than two hours of labor.

::

Much like the adorable protagonist of “Knocked Up”, my father had purchased baby books to study.

Ever the engineer, he charted out milestones and other information. He laid awake at night, unable to sleep; his brain, which already over thought everything, was now whirring even faster. He was the precursor to today’s “helicopter” parent, though he’d scoff at such dilettantes for being OCD-freaks-come-lately.

“That’s what happens when you wait until you are 38 to have a child. You really parent”, he’d explain to me and anyone else who would listen, later.

::

“You will be a book baby,” he allegedly announced to me, the day he strapped me in to the back of one massive Cadillac Fleetwood Brougham, on the way home from the hospital. “You will do everything exactly when the books say…”

…or else. Or else, what? Who knows, I’m just lucky I did it. All that amazing early achievement would buy me some leeway when I turned out to be spectacularly mediocre, later on in life.

 
 
"Come back here, man. Gimme my daughter."

Safe.jpg

I’m swamped at work, but I’m also outraged, because of Fuerza Dulce’s latest submission to our news tab— I can’t let this go. CNN may be a bunch of assholes with sensationalism on their minds, but their story and this one are essentially about the same thing; we do not value the lives of women. Via the BBC:

A two-day-old baby girl in India has survived after being buried alive in a field by her maternal grandfather in the south of the country. The baby, who had apparently never been fed, was discovered by a farmer near a village some 150km south of Hyderabad.
He said he only spotted her because her tiny hand was sticking out of the soil.
Police say they have arrested the baby’s grandfather, 52-year-old Abdul Rahman, after he confessed to trying to kill the newborn by burying her alive.
“I am yet to marry off four daughters and cannot take responsibility for a fifth one, even when she is only a granddaughter,” Mr Rahman was quoted as telling police.

The article went on to state that he may have taken his grandchild without his dauther’s consent. His unnamed grandchild. Whom he buried. Alive.

I am so livid, I can barely type. Because of this immutable fact, I will warn you that I will shut this thread down if:

  • If “Maximum City” gets mentioned. I beg you, this is not the place.
  • I get asked, “why didn’t you post about immigration/terrorism/the story I sent in four times, instead of this predictable infanticide story?”
  • If one of you says this makes us look bad.

I really don’t care if all of the above makes me a pain in your ass or if it proves that the trolls are right and I am a bitch, after all. This doesn’t make us look bad, this IS bad.

A baby. Buried alive. Yes, it’s happened for centuries, but that doesn’t mean that reading such a story five minutes ago didn’t send a searing dagger in to my heart. We each blog about whatever moves us; there are no assignments in the bunker, no requirements or expectations. This moved me to despair. There will never be a point when we bless someone by saying, “May you be the mother of a hundred daughters”, and we are lesser for it.

 
 
 
Kumar Wants You to REGISTER

Meanwhile, that Sunkrish Bala is a slice of adorable, isn’t he? I wouldn’t kick him…off the couch…where we would be demurely seated on opposite sides. And not touching. With vada on the coffee table as our witness. And our parents there, too. Ah, I digress.

But while I’m digressing, you should know that “Notes from the Underbelly”, which SB starred on, was one of my favorite shows of the past season. :) Go on with your bad self, Sunkrish, whose name leaves me puzzled. And let me just say that I heart you more, for trying to help Vinay and others like him. “I’m registered…are you?” should become our new pickup line at the clubs, because I would’ve hurled my digits at THAT, for sure.

I was proud to see several of you get swabbed at the last Subcontinental Drift event. Drives are still happening all over the country.

There is still time— one of you could be the one.

 
 
May You Finally be at Peace [UPDATED, Sadly]

A little over a month ago, I wrote a post about a Muslim youth who had cut the hair of a Sikh peer, during a fight in their high school bathroom. You may recall it— I asked you if this was a hate crime and many of you responded, some by saying “yes”, others “no”. The utility of hate crimes legislation was also debated; weren’t all violations worthy of condemnation? What if penalizing hate crimes really meant prosecuting thought crimes?

I thought of all of this, today. I was moderating a link on our news tab by clicking it, to make sure it worked. This takes less than a second, but sometimes, I linger for an extra moment on whatever news site you’ve submitted, especially if there’s another story which captures my attention (I’m powerless against the “most emailed” list).

Survivor of Hate Crime Takes Own Life”, it said. Or something similar. I realized that David Ritcheson, 18, was dead, a year after he probably should have been. A comment from the post I referenced above came back to me:

I wouldn’t classify this as a crime… a little hair cut doesn’t hurt. He wasn’t sodomized for crying out loud. Plus, these were kids. Kids can be more sadistic than adults at times. Its actually somewhat normal for a pre-teen to be sadistic… part of the maturation process. This was peer pressure, not a hate crime. Whoever cut the Sikh fellow’s hair did to retain his status among the peer group. [Link]

Well, David was sodomized, for crying out loud. He wasn’t just sexually assaulted, he was brutalized. Stomped. Burned. Kicked. And as he lay on the ground, naked and dying, his attackers poured bleach on him. Why? He tried to kiss a 12-year old white girl, who was not related to either of his murderers. David.JPG

Who was David?

David Ritcheson had been a running back on the Klein Collins High School football team. He was homecoming prince as a freshman and had a girlfriend. He “hung out with the good crowd,” he says, and had every reason to look forward to returning last fall.
But once classes resumed, Ritcheson was overwhelmed by the looks he got everywhere he went — in the halls, in the cafeteria, in classrooms.
The looks all said the same thing: You’re a victim, how do you deal with it? Everybody knew what had happened to him, and the attack, he says, “was just so degrading.”
In a case that drew national attention, Ritcheson, a Mexican-American, was severely assaulted last April 23 by two youths while partying in Spring. One of the attackers, a skinhead named David Tuck, yelled ethnic slurs and kicked a pipe up his rectum, severely damaging his internal organs and leaving Ritcheson in the hospital for three months and eight days — almost all of it in critical care. [Houston Chronicle]

Here are his own words, which were uttered at a hearing on H.R. 1592, The Local Law Enforcement Hate Crimes Prevention Act of 2007; he testified, in an effort to wrest some good from his pain.

I appear before you as a survivor of one of the most despicable, shocking, and heinous acts of hate violence this country has seen in decades. Nearly one year ago on April 22, 2006, I was viciously attacked by two individuals because of my heritage as a Mexican-American…a minor disagreement between me and the attackers turned into the pretext for what I believe was a premeditated hate crime. This was a moment that would change my life forever. After I was surprisingly sucker punched and knocked out, I was dragged into the back yard for an attack that would last for over an hour. Two individuals, one an admitted racist skinhead, attempted to carve a swastika on my chest. Today I still bear that scar on my chest like a scarlet letter. After they stripped me naked, I was burned with cigarettes and savagely kicked by this skinhead’s steel toed army boots. After burning me in the center of the forehead, the skinhead attacker was heard saying that now I looked like an Indian with the red dot on my forehead.
 
 
Sometimes, There’s a Match.

Meenu Bedi is saving a life she’s never met…

The posts about Vinay and Sameer make it worthwhile to highlight and remind people that there *are* success stories out there. As many nonprofit volunteers can tell you, the single best cure for donor fatigue is a tangible example. For Vinay & Sameer, our local SF press highlighted this very recent one -

Bedi said she was “honored and ecstatic” when she found out her stem cells were a match.

“It was a privilege to do it for someone,” she said. “I would hope that they would do the same for me, if I was in their shoes.”

…”I know she’s 54 years old and that she has leukemia,” Bedi said. “They won’t release her ethnicity, but, yeah, she’s East Indian.”

Meenu was registered via a Team-in-Training program sponsored by the Leukemia and Lymphoma Society.

As rare as matches are, what’s even more sad is the occasional response to a match (a problem which, sadly, Vinay appears to have run into) -

“We often get a lot of people to sign up,” [Program Director] Vlume said, “but the unique problem is getting people to say ‘yes’ after we’ve made a match.”

She said that sometimes, as many as 70 percent of people deemed matches decline to go through with the process.

“They want to look like they’re doing a good thing, they want to show they support the community, but in the end they never really wanted to do it in the first place,” Vlume said.

Sometimes, attitudes are a far worse problem than numbers. Good luck Vinay & Sameer.

 
 
Help Vinay & Sameer - SF

Unfortunately, Vinay isn’t alone in needing your / our help. Sameer Bhatia has also recently been diagnosed with AML, needs a bone marrow transplant, and is joining forces with Vinay to get South Asians registered. Mutineer Anna’s been fantastic about getting the word out for NYC and DC marrow registration drives, but West Coasters should know about an upcoming drive & fundraiser in SF — TONIGHT.

When: Thursday, June 28, 7pm to 10pm

Where: Dolce in San Francisco

www.dolcesf.com

Contact: Deepa Prasad and Harini Madhavan; deepaprasad@hotmail.com or hvmadhavan@hotmail.com

At the second event, we will be holding a donor drive as well as raising money for the Leukemia and Lymphoma Society. We would love to see you there as well. Please spread the word and bring as many people as you can to both events. It should be a great time as well as an important and meaningful cause.

If you can’t make it up to SF, there are other drives tonight in Sacramento, Seattle, Sunnyvale and NYC and a LARGE LIST of future drives all across the country. With 1 in 20,000 odds of finding a suitable match, every little cheek swab helps.

 
 
How to Save A Life in DC + NYC -- UPDATED

Remember Vinay? I blogged about him because he direly needs a bone marrow transplant and his best chance at finding a match lies with us. Unsurprisingly, several of you said you would step up and get swabbed, if only you had the opportunity to do so. Well, after throwing more meetups than any other mutineer, I know for a fact that DC has a TON of SM readers— now make good on your word to help.

You can even do so TODAY— look:

* * *
THURSDAY, JUNE 14 - DOWNTOWN D.C.
4:30p to 7:30p
Asian American Justice Center
1140 Connecticut Ave., NW, Suite 1200
Washington, DC
Contact: DCdonorDrive@aol.com or Rachna at (202) 256-4326

Can’t make it? Live in the burbs? Try these:

* * *
SATURDAY, JUNE 16 - LANHAM, MD
10:30a to 3:30p
Sri Shiva Vishnu Temple
6905 Cipriano Rd.
Lanham, MD
Contact: Aditya at aditya.raghavendra@gmail.com or (617) 872-0081
* * *
SUNDAY, JUNE 17 - BALTIMORE, MD
9:30a to 5:00p
Greater Baltimore Temple
2909 Bloom Rd.
Finksburg, MD
Contact: Seema at indiaseema@hotmail.com or (949) 291-2545

5:45 PM UPDATE—

* * *

Jane says (she’s done with Sergio) that a NEW YORK Drive commences in 15 minutes;

Hey in NYC tonite as well….
Public House
141 East 41st St (between Lexington and Third Avenues), New York, NY
Thursday, June 14, 6:00pm to 10:00pm

One of our longtime readers lost a parent to this tragic disease last week. Some of you know whom I’m referring to and if you haven’t already given a little bit of yourself, maybe this message from their family will move you:

In lieu of flowers, please help save a life and register with the national bone marrow registry or get someone else to register (www.marrow.org).

How many people whom we know and love must we lose before you register?

 
 
What the Hell IS This?

SM Reader and Hanuman-bhakt Tiger Yogi emailed us a tip this morning, about an absurdly named product: wtf, mate.jpg

A company by the name of Smart Mark Video is selling a DVD of something called “independent wrestling” entitled “Wicked Hanuman”!!

Smart Mark, which offers “… only the best in Independent Wrestling!”, markets videos of Independent Wrestling Syndicate events. What is the IWS? I had no clue, so I foraged virtually:

International Wrestling Syndicate (IWS) is a professional wrestling promotion based out of Montreal, Quebec, Canada. It is co-owned, half by Manny Elefthriou aka “PCP Crazy F’N” Manny , who also sometimes wrestles for the promotion, and half by Wild Rose Productions, an amateur internet pornography company that is run by Montreal-native pornstar Carol Cox. The IWS was formerly known as the Internet Wrestling Syndicate and before that as the World Wrestling Syndicate.
IWS is known for its high energy and new young talent possessing a variety of styles, including brawling, comedy wrestling, high-flying, strong style and technical submission wrestling. They usually feature some deathmatch style wrestling matches at their shows, such as “fans bring the weapons” matches, which are a popular attraction at one of their biggest shows of the year, “Un F’N Sanctioned”. [viki]

Okay, I’m still not entirely clear on what all this is about, mostly because my brain shuts off whenever it sees the word “wrestling”, but given everything we’ve read so far, why on earth would you name a product after a sweetly loyal Vanara? Are the stars of the video inquisitive, short, furry, South Indian humanoids? Doubtful. Also doubtful? That anyone involved with this Charlie Foxtrot is either Hindu or knows anything about revered characters from the Ramayana.

Some of you incorrectly think that I am all for mocking Hinduism, but that is not true. At best, I find this ridiculous and at worst, I’m offended. Let me pre-emptively answer your question: no, I would not appreciate a “Wicked John the Baptist!!!” DVD. I wouldn’t advocate violence or otherwise behave in a way which threatens the possibility of getting my point across, but I think calmly-expressed disagreement is more than called-for in situations like this.

I wish people could be sensitive and respectful of all religions, I think tolerance is a matter of courtesy vs. a granola ideal. To that end, I’m emailing less-than-Smart Mark to let them know what I think. I know that within minutes, you’re going to let me know what YOU think, via the comments.

 
 
"But now, all my dreams are broken."

From our News tab, via Shivam Vij.

 
 
Sick of Scythian-inspired Stupidity

…by which I mean ignorance and racism; I have nothing against ancient warriors who had little to do with the lush paradise in which my parents were born. I’ve largely refrained from the “Scythian”-drama on SM, which has now pindered out to the point where it’s almost an inside joke: “But is she SCYTHIAN??”, etcetera ad nauseum.

Behold, the stunning nescience below, which inspired this unexpected post:

Well not all Punjabis are Scythians, but some are. I don’t look like the small, dark and gumpy looking people there. I’m totally a 6’4” tall, 220 lbs. White Scythian, not just in complection, but in those jagged Iranic/Germanic Scythian features. U.S. Born, and a U.S. Marine too. Not some unkempt, short darkie, goofy looking son of a bitch like most of those Indian fuckers are. Don’t forget about the Pashtunic, Scythian, White Hun, Magog descendents who decided to stay on the Indian side during 1947. And changed their names to Singh. I got nothing in common with most Singhs, I’m all-American here. My blood’s totally of White Hun/Scythian and Greek lineage. I should change my name back to our original Scythic/Hun and Greek surnames, before my ancestors made the hair brained idea to stay on the Indian side. When they should have fought hard to preserve their Princely States, which do not belong to India or Pakistan. I got nothing in common with Desis in appearance and culture. They’re as bad as the Muslims! The problem is, is that most here are NOT Scythians, so they won’t understand, but it’s foolish to claim that all are Scythic, or none are Scythic. However some are. Also a lot of pure Scythians left India in 1947 and the time after that to come to America. Since their high civilization of their Princely States were robbed and dissolved by the Desis. No worries, though, we’re florishing well here. Just I’m against the current immigration of all these undesirables who don’t belong in America. The immigration rules of the 1950’s, 1960’s were excellent in America. But not anymore, today. With the way things are going, America’s gonna be another 3rd World cesspool if they don’t close the doors to immigration. But it’s all Commie New World Order and the Bibilical End Times now. So go figure. [for shame]

Hmmm. I wonder if he realizes that most of our darkie desi parents came here during that “excellent” era for immigration, i.e. 1965.

Look.

I’m all for being proud of one’s roots and heritage. I’m certainly not ashamed of my undesirable, small, dark and gumpy (??) past. I’m also proud of the fact that like this commenter, my sister is active duty Air Force; I’m a total cheerleader for our troops, but that doesn’t mean I’ll overlook the egregious. You see, there’s being proud and then there’s being pejorative. One can be the former without resorting to the latter. Shocking concept, I know.

If you are someone Gujjar, Sindhi, Kashmiri or whatever and you have some logical right to claim Scythian ancestry, then bully for you. I was always taught that Scythians were blood-drinking, pot-headed, parent-devouring cannibals who didn’t even have a written language, but whatever floats your quasi-supremacist boat. ;) I keed, I keed.

I guess what I’m trying to say is that you Scythians are unique and special. Just like everyone else. You’re no better or worse. Just like everyone else. So why this fixation on differentiating yourself from us when you quite probably have some of our small, darkie genes too, even if they haven’t expressed themselves in your tall, broad-shouldered, Aryan phenotype? What is up with the proto-racism?

And if you are excessively proud of your purported background, why come to a site populated by inferior darkies to crow about it? People who own Ferraris are fine with obeying the speed limit/staying out of the extreme left lane, I’ve seen it myself. It’s the poser in the uber-modded __ who has something to prove— and behaves deplorably.

Since I commenced this post because of a comment, let me end with one, too. This was Chachaji’s response to CinnamonRani, over on the Skin Color Matters thread:

I think discrimination based on skin color(or for that matter discrimination based on any visible markers of difference) is an innately human behavior. It takes a lot of conscious effort to see beyond the visible marker at an individual level. This requires training, sensitization, consciousness raising, and it has to happen all the time, in every generation. Although one makes distinctions precisely because one is human, it is also because one is human that one can become aware that one is doing so, and learn not to base significant decisions on these markers. People who claim they are not racists are often being not so much dishonest as ignorant of their own psychological processes. [link]

Better yet, have a cup of Possibly Scythian-descended Camille:

Honestly, when people say this, I wonder if folks recognize that this is just another way of playing into ideas of white supremacy and a “white on top” racial hierarchy? PARTICULARLY when they start throwing in color (e.g. “Oh I’m much more like (fair-skinned) Aryans than (dark) south Indians.” It’s racist and stupid, through and through…[link].

What do you think? Be respectful, please. I’d love to have a discussion where we hash this out, for once and all, but that won’t happen if this thread gets shut down. Scythe away at each other accordingly. ;)

 
 
The only thing we have to fear

This week’s Newsweek cover features a brilliant article by Indian American (and former Neocon) Fareed Zakaria titled, “Beyond Bush.” I wonder out-loud if Zakaria is a “former” Neocon because, reading this article, he sounds downright, dare I say it, “progressive.” Check it:

In the fall of 1982, I arrived in the United States as an 18-year-old student from India. The country was in rough shape. That December unemployment hit 10.8 percent, higher than at any point since World War II. Interest rates hovered around 15 percent. Abroad, the United States was still reeling from Vietnam and Watergate. The Soviet Union was on a roll, expanding its influence from Afghanistan to Angola to Central America. That June, Israel invaded Lebanon, making a tense situation in the Middle East even more volatile

Today, by almost all objective measures, the United States sits on top of the world. But the atmosphere in Washington could not be more different from 1982. We have become a nation consumed by fear, worried about terrorists and rogue nations, Muslims and Mexicans, foreign companies and free trade, immigrants and international organizations. The strongest nation in the history of the world, we see ourselves besieged and overwhelmed. While the Bush administration has contributed mightily to this state of affairs, at this point it has reversed itself on many of its most egregious policies—from global warming to North Korea to Iraq…

In a global survey released last week, most countries polled believed that China would act more responsibly in the world than the United States. How does a Leninist dictatorship come across more sympathetically than the oldest constitutional democracy in the world? Some of this is, of course, the burden of being the biggest. But the United States has been the richest and most powerful nation in the world for almost a century, and for much of this period it was respected, admired and occasionally even loved. The problem today is not that America is too strong but that it is seen as too arrogant, uncaring and insensitive. Countries around the world believe that the United States, obsessed with its own notions of terrorism, has stopped listening to the rest of the world. [Link]

 
 
Rajasthan's 5.5 Million Gujjars Want a Downgrade

From our news tab, via the Times Online:

For thousands of years India’s ethnic Gujjars have been looked down on by much of society, as they were traditionally pastoralists who raised sheep, goats and water buffalo.
Now, as India approaches the 60th anniversary of its independence, the Gujjars have had enough, and are demanding that their social status be changed. But in an unusual example of how caste works in modern India, they want to be downgraded to the lowest level so that they can benefit from an affirmative action scheme.
Tens of thousands of Gujjars have blocked roads and railway lines in the northwestern state of Rajasthan since Tuesday, accusing the local government of reneging on a promise to lower their status. At least 15 people, including two police officers, have been killed in rioting when the Gujjars repeatedly set alight police property and attacked government offices.

They’ve deployed the Indian Army to regulate this hot mess, especially since it is now affecting tourism.

The violence has fuelled criticism of India’s affirmative action scheme under which lower castes are given preferential access to government jobs and education…

I have heard of Scheduled Castes and Other Backward Classes, but I hadn’t heard of Scheduled Tribes. I await your scathing declarations of how I am a stupid ABCD who knows nothing about India and should therefore shut up. Whatevs, yo. I just found the following paragraph helpful, since the entire reservations/caste furor IS confusing for this bear of little brain.

The Hindu caste system, which enforces a strict social hierarchy from brahmins at the top to dalits at the bottom, was outlawed after India became independent in 1947. But to correct its injustices the Government divides the lower levels of society into Scheduled Castes (SC), Scheduled Tribes (ST) and Other Backward Classes (OBC). SC includes untouchables and others at the bottom; ST consists of ethnic minorities and OBC comprises other people who were traditionally discriminated against.

Regarding the “downgrade”, the Gujjars want to switch from OBC to ST status.

::

Now be honest girls, how many of you are thinking of a certain commercial since I’ve used the term “downgrade” excessively? ;)

Speaking of things in XS, that website is excessively LOUD. I was wearing headphones when I discovered it; I think I’m partially deaf now.

 
 
How to Save A Life

vinay and rashmi.jpg

A tragedy, in five lines;

This is Vinay and his wife Rashmi.

They were married in 2005.

He was diagnosed with a rare form of leukemia in 2006.

He is 28.

He needs a bone marrow transplant, in the next six weeks.

If you aren’t already part of the National Marrow Donor Program registry, please consider what you would be going through if this were your little brother, childhood friend or husband. Wouldn’t you want as many desis as possible to be in the database? Vinay’s greatest hope lies with someone like him, but the number of us who are registered is so low, it’s pathetic.

All it takes is a few minutes of your time. A swabbed cheek. And maybe, with that selfless gesture, you increase the chances that this person who probably has so much in common with you goes on to live the life we all deserve.

This is what Vinay’s parents have to say:

We cannot express in words what this is like. All we can do is implore you to close your eyes for a moment, and imagine that this is your son, your brother, your best friend. We are guessing you would move heaven and earth to help save his life…
Vinay is the world to us - he is warm, funny, loving. We have watched him grow from a little baby, to a young boy playing sports, to a fine young man determined to be a doctor, to a man marrying the girl of his dreams. Please help us help our son have a chance to live - to be with his wife, with us, and his friends. [Hema and Partha]

Drives are planned in Fremont, Cerritos, Anaheim and Livermore; additional information may be found here. Speaking of additional information, when I numbly surfed through Vinay’s website, the following three points made me cringe:

When a Caucasian is looking for a match they find 15 matches on an average where as opposed to an Indian they might find one match or none.
This can happen to anyone at any age and god forbid if you get into similar situation then this will be the only registry that will come to rescue.
There is no such registry in India and when an Indian kid is looking for a marrow match this registry is the only resort. [HelpVinay.org]

We’ve written about others whose lives were similarly threatened by our failure to represent in such a vital way. What would it take to move you to get involved? Would it matter if I told you that like every 8th desi, he’s from Fremont?

That he went to Ardenwood and eventually UCB (though not this UCB)?

That his favorite books were The Hobbit and Midnight’s Children?

That he liked The Godfather (but only 1 and 2), Garden State and Million Dollar Baby?

That he’s Seshu “Tiffinbox” Badrinath’s cousin?

He listens to Coltrane, Miles Davis and 2pac?

And yes, like every male I know, he likes to watch Scrubs and Sportscenter?

Do you identify with him yet? I pray you do. Because one of you could be his match and that would be the sweetest thing. My Uncle died of Leukemia and I’m sure each of us knows someone else who has been similarly affected.

 
 
Rape of the Lock: Brown on Brown Hate Crime?

Our tip lines have been exploding about a New York incident involving a Sikh high school student who was assaulted; his turban was ripped off and then his hair, which had never been shorn, was cut against his will. Unfortunately for those of you who kept submitting the story, there were crickets chirping in the bunker this weekend. Our delay in blogging it was not a reflection of whether we feel the issue was important or not.

Here are the facts I have gleaned from the various links sent in:

  • The Sikh boy was trading “Yo Mama”-like insults with two others
  • Things got out of hand
  • He tried to apologize
  • He was informed that the only way to do so would be a haircut (WTF?)
  • That’s when he was dragged in to a bathroom and cut
  • Two other boys served as “lookouts”
  • All the boys may or may not have been friends
  • The teenaged defendant is a Muslim of Pakistani descent
  • Other desi students said this was anomalous for their school.

From the Queens D.A.’s press release:

District Attorney Brown said that, according to the charges, just after 12:00 noon on May 24, 2007, the defendant, armed with a pair of scissors, approached 15-year-old Vacher Harpal in the hallway of Newtown High School, located at 48-01 90th Street, and stated, “I have to cut your hair.” When Harpal asked, “For what, it is against my religion,” the defendant allegedly displayed a ring with Arabic inscriptions and stated, “This ring is Allah. If you don’t let me cut your hair, I will punch you with this ring.” It is alleged that Harpal initially refused to go into the bathroom with the defendant because he feared that the defendant would hurt him with the scissors.
Once inside the bathroom, it is alleged that Harpal removed his dastar while crying and begging the defendant not to cut his hair, which had never been cut and fell past his waist. The defendant is then alleged to have used the scissors to cut Harpal’s hair to the neckline and thrown the hair into the toilet and onto the floor. [link]

Is this a hate crime? Or just juvenile stupidity and roughhousing gone too far?

 
 
Benetton Takes on Bruises - UPDATED

benettonDVad.jpg

Just got back home from the long weekend to see the Benetton advert above. It was in my inbox, posted at SAJA’s ad-savvy blog and mais oui, on our news tab, via an Anonymous Tipster who wrote:

Benetton’s Colors of Domestic Violence campaign features desi survivor? On the one hand, nice effort. On the other: color-coordinating the bruises with the sweaters? Tasteless.

I don’t know if the woman is a DV survivor or a model, but I think the image is opinion-provoking. I want to know how many of you agree with the nameless mutineer who had mixed feelings about the execution of a very important public service announcement. As a DV witness and survivor, I think anything which draws pain out in to the light where it can be confronted is a good thing.

Domestic violence is a concept in constant rotation on this blog; I can grimly recall how many of you have come forward to reveal in our comments section how you have experienced DV yourselves, either directly or indirectly. That’s not to say that this is a horror we brown have a monopoly on by any means; to that end, Benetton does have ads with other “bruised” women of various ethnicities, which you can see here.

::

On a less serious tangent: how does this make you feel about Benetton? Positive, negative, no change? Is this just more un(desi)red P.R. stunting?

I’ve worn and loved them since back in the day (16 years!) so I’m a bit biased, especially since they make my current favorite little black dress (worn to the infamous man-harem meetup, no less), but I think that even if I didn’t already sweat those United Colors, I’d be positively disposed towards a brand which tried to address DV in such an unflinching fashion. What about you?

::

THIS IS NOT A BENETTON AD CAMPAIGN! Not only did one of you direct us to a Salon blurb about this intriguing development, the original link submitted to our news tab had the following statement in its comments section:

Dear All,
this is NOT a United Colors of Benetton advertising campaign. Please don’t be deceived, see the official Benetton Group website www.benettongroup.com

Best regards,
Federico Sartor
Direttore Stampa e Comunicazione Istituzionale
Benetton Group
Tel. 39 0422 519036
Fax 39 0422 519930
www.benettongroup.com/press
www.benettonpress.mobi

Curiouser and curiouser…

 
 
What you figure out when you poll American Muslims

Wednesday morning’s USA Today features a survey of the attitudes of Muslim Americans toward “extremism,” probably to show how such attitudes contrast with the views of Muslims in Europe and elsewhere. The subtext of the survey seemed to be an exploration of the likelihood of homegrown terrorists within the U.S.:

The USA’s estimated 2.4 million Muslims hold more moderate political views than Muslims elsewhere in the world and are mostly middle class and willing to adopt the American way of life, according to one of the most comprehensive surveys of this segment of the nation’s population.

The Pew Research Center study released Tuesday found that “Muslim Americans are very much like the rest of the country,” says Luis Lugo, director of the Pew Forum on Religion & Public Life. “They do not see a conflict between being a devout Muslim and living in a modern society.”

Muslim Americans, however, have a much more negative view about the Iraq war and the war against terrorism than the U.S. public as a whole, the survey found. The study also found pockets of sympathy for Islamic extremism, especially among younger people. Muslims between the ages of 18 and 29 express significantly greater acceptance than older people of suicide bombings in some cases.

The young show a greater tendency to identify themselves as Muslim first and American second. This faith-first pattern is even more pronounced among Muslims in Europe, according to previous Pew surveys. [Link]

The trend that suggests that Muslims in America are willing to adopt the American way of life is something that I expected. We’ve often discussed here on SM that assimilation is stressed within the immigrant population of the U.S., far more than elsewhere. The fact that Muslims between the ages of 18 and 29 show a greater acceptance of suicide bombing doesn’t surprise me either. If you had given the same survey to members of any other religion I am sure the acceptance of suicide bombing would correlate with age. We live in a world where extreme violence is commonplace, and the youngest among us will therefore accept such violence more readily than the older generations. However, the last highlighted finding above did surprise me as I have personally not encountered such an attitude. Then, as I read just a few sentences further, everything was put into perspective:

Previous Pew surveys show that 42% of Christians identify with their religion before their country. Among white evangelicals, 62% say they identify themselves first as Christians. [Link]

So Evangelical Christians in America (who are more likely to have been born in America) are more likely than Muslims to put their faith before their country? That’s food for thought. The final finding in the study is also a trend that we’ve discussed on SM before. African American Muslims (particularly those with a prison record) are more likely to accept extremism.

The poll found that African-Americans are the most disillusioned segment of the Muslim American population, a possible reflection of their economic conditions and experience with racial discrimination. [Link]

So maybe what this survey has really found is that people that live under poor economic conditions and face racial discrimination are more likely to be accepting of violence as a means to change their ends. Did we really need to poll Muslims in America to figure that out?

 
 
Don't Want No Dark, Dark Man...

Avishkar and several other mutineers sent in a story tip from Reuters about a rather unusual wedding complication, so I realized I better post it ASAP, lest I see it in my inbox yet yanother time. ;)

When it came to our color-obsessed culture, I thought it was the girl’s complexion which mattered. I guess turnabout is fair play. Sort of.

Turned down for marriage due to his dark complexion, an Indian man staged a hunger strike outside his would be bride’s house for two days before she finally relented, an official said Saturday.

Didn’t he know they make fairness creams for the new, metrosexual, dark brown man?

Saral Prasad, the 23-year-old groom in eastern Bihar state, said he would not budge from the girl’s village home after she refused to marry him earlier this week in an arranged marriage because he was too dark.
Rajani, 19, changed her mind after two days and the couple got married, Arun Kumar Mishra, a village council official said.
“We were all taken by surprise but Rajani was finally moved by the gesture of the young man and married him,” Mishra said.

Rajani was not quoted as saying, “I just want everyone to shut up and go away already, for Pinter’s sake”.

Most Indian women, especially those in rural areas, often have no choice in matters of marriage, and are coerced into it by relatives and parents.

Yes, of course..we Indian women have no choice with regards to anything and are coerced in to everything we do. Just this past Saturday, at the meetup, I was coerced in to drinking my Madras coffee later than I wanted to, because our poor waiter was so overwhelmed with 26 people ordering at once, he forget that I asked for it. Thrice. Obviously his being an Indian male was why he oppressed me by not sating my caffeine fix. :p And yes, yes…the meetup write-up…it is coming.

 
 
A Third Serving of Caste

…via SAJAforum. This ran in the WSJ today, as we were still discussing caste on this blog. What excellent timing for a barely-mediocre cartoon.

A very stupid toon.jpg

What do you think? Over at SAJA, commenter Sendhil had the following to say, which left me giggling:

If this is from the WSJ’s “Pepper… and Salt” spot, it’s not unusual that it’s not funny. Those cartoons are funny less often than “Fred Bassett”. I have concluded that they must serve some other, hidden, purpose, like sending coded messages about tomorrow’s Dow performance to the members of the Trilateral Commission.

Fred Bassett? Ouch.

 
 
Caste defenders

Anna’s thought-provoking post on caste yesterday generated a few links to defenders of the institution which I found intriguing. One defender argues that caste is nothing but cultural pluralism:

… as a truly pluralistic society, the Hindu India allowed each ethnic group, regardless of how numerically small it was, to retain its identity…Caste is a result of this spirit of freedom and pluralism. It is something to be proud of… I pointed out that in the casteless Christian West, the minorities have been forced to abandon their identities and instead have been made to imitate the dominant group in every aspect of life [Link]

This is disingenuous because it entirely ignores the hierarchy and separation at the root of the caste system. What he’s trying to imply is that the caste system creates groups that are “separate but equal” except that he can’t even say that they’re even nominally equal (and we know how the whole “separate but equal” thing worked out).

Another author goes the opposite direction and embraces the idea that caste is all about inequality but says this is good:

… jati and varnam are merely a codification of the fact that all humans are not born equal in their endowments: some are tall, some are fat, some are musically talented, and so on. Caste is about the ruthless Bell Curve, and is about as inescapable as race. It is neither good nor bad; it just is (casteism, however, is reprehensible, just as racism is.) In fact, caste must be useful, which is why it has survived for so long… [Link]

Of course he doesn’t come out and say that it’s about groups being better than others, but when somebody says that “all humans are not born equal in their endowments” it’s hard not to conclude that they’re talking about a hierarchy. His social darwinism comes out loud and clear when he argues that the survival of caste as a social institution is evidence of its usefulness; he’s saying that caste must be a beneficial adaptation for it to have persisted.

 
 
Why Does Caste Matter to US?

I think I found this after reading an email sent out on the ASATA listserv; it asked for participants for a survey on caste and Sikhism. Since I’m interested in both, I decided to take a quick look. The first notes wafted tentatively through my iBook’s wee speakers and I smiled: Van Halen. I knew exactly what kind of video this would be. We used to make ones just like it for JSA’s Fall and Spring “State”, usually to open the conference. Well, it was either that or we’d blare Public Enemy’s “Fight the Power“…

After watching it, I was moved, because I felt like so much of it was applicable to all of us, not just Sikhs. Someone Malayalee needs to make one of these, stat, I muttered…and then I realized that they didn’t. Maybe they should just watch this, I thought and that’s when I knew it belonged here, in a space where it would get the attention it rightly deserves.

Ravidasia // Khatri // Jatt // Tarkhan…The labels that divide us are endless. Caste, gender, class, and power tear apart our Qaum, our Gurdwaras, and our Pariwars. How do we overcome? How do we forge unity without silencing voices? [Jakara]

My closest friend in college was a Sikh girl from Fremont, who happened to be Tarkhan. My boyfriend from Freshman through Junior year was Jatt. So were all of his friends. They made fun of her when she wasn’t around and ignored her when she was. This baffled coconut-flavored me. “Why are you so mean to her?” I’d ask him, over and over. “She’s nice.”

“Because she’s…Tarkhan. They’re lower class. And so backwards— didn’t you say her parents tried to get her married when she was 17, that they didn’t even want to send her to college? Who the hell does that?”
“That’s not her fault, why are you taking it out on her?”
“Look, it’s a Sikh thing…it’s probably difficult to understand. Don’t you have a sorority thing to go to?”

::

I’m amazed at how often caste shows up on our comment threads, among second gen kids who should know better. Then I am humbled as I remember that I’m complicit in this too, when I tease my best friend about doing TamBrahm stuff or when I embroider stories from bygone UC Davis days with an extra adjective which probably isn’t necessary:

“Well a lot of students were from the Central Valley or Yuba City…so a good number of the desis I befriended were Jatt Sikh.”

It’s so insidious, the way this need to inform others of where we are in some dated hierarchy persists. Right now, we need to ask ourselves…why?

 
 
Blood and Tears

This is insane.

I’m sitting in front of the television, one eye on the screen, the other on my laptop, feeling like a hysterical drama-queen because despite everything that I’ve grown up with in Karachi across the years, I don’t know if I can handle this. karachiriots2.jpgAnd I feel a bit stupid for being so affected by it—I’ve seen and lived through worse, and I’m fortunate enough to live in a part of town that will (most likely) not be affected by what is happening, but I can’t help it.

Karachi seems to have gone completely mental. Dozens of cars on fire. Even more people dead and/or injured. And no one knows why.

There are about a hundred different conspiracy theories flying around about what has prompted this day-long blood-bath in Karachi, but from what I’ve managed to glean, the basic story goes something like this: the (fired) Chief Justice of Pakistan was supposed to come to Karachi this morning to address his supporters and the MQM, a political party that has historically controlled Karachi since inception decades ago, and is more of a cult than anything else, decided to hold “rallies” to counter his speeches. The current opposition parties, held rallies in the city to welcome the ousted CJP, and not to be outdone, the MQM decided to support the government.

How they’re managing to support the government by gunning down strangers on the streets, setting fire to vehicles, firing at apartment buildings in which defenceless mothers with six-month-old children cower, and threatening to storm private television channels—well, that’s beyond me. There are over fifty people dead—I have friends who work in the hospitals where people have been taken; the gunmen have fired on ambulances carrying injured people to the hospital and riddled them with bullets; there are snipers atop apartment buildings and lurking in junctions leading off of Shahrah-e-Faisal, which is effectively a transport artery for Karachi and a route that is almost impossible to avoid using if crossing any significant distance in the city, and all through it, the mother-fucking police are lying on benches taking naps, their shoes off, socks rolled down, moving their cars out of the area, and frog-marching unarmed men into the hands of these violent SOBs, standing there and watching as they beat the shit out of some poor guy with the butts of their rifles, and not doing a damn’ thing to stop it.

 
 
In fear of a dark-skinned Communist mob

This past week, on May 1st to be precise, our country witnessed a second wave of immigration reform rallies that were noted more for their violence (by the police) than for their size. These rallies weren’t nearly as large as those held to influence the mid-term elections last year. Those rallies were also in response to particularly harsh anti-immigration positions by some members of Congress (positions far less likely to pass with Democrats in charge). However, these demonstrations increasingly pose a problem for me. They are no longer just about immigration (to be fair I wonder if they ever were). They are rallies by the working class against the elite. I worry that conflating these two separate battles will lead to a maelstrom. I worry more that these battles will increasingly become inseparable and that we will start to move toward a culture as in Europe where class and race seem to be inextricably tied and often lead to violence. Our strongest defense against self-immolation as a nation is to fight to de-couple race and class.

It might be useful to first understand what happened at one of these rallies. Here is a good clip that will give you a feel for what it was like to be on the ground in L.A. both before and after things turned bad:

As most of you know, SM’s readership is quite diverse. We have 13-year-olds that read us and sometimes send us nice comments. We also have older readers who might enjoy our unfiltered perspective. One such reader, Ruchira, emailed me about her daughter. Here is an excerpt from her blog:

Most of you have by now seen news reports of the May Day rally at MacArthur Park in Los Angeles which turned violent when some demonstrators threw bottles and cans and the LAPD opened “fire” with rubber bullets and charged into the crowd with batons (the CNN report here). Although the incident is reported in the media as an “immigration rally,” the afternoon event at the park was an International Workers’ Day gathering where undocumented workers too demonstrated for their rights.

My daughter was present at the afternoon protest rally as an observer on behalf of the National Lawyers’ Guild along with other attorneys. She was caught in the middle of the melee when she tried to help move the back of the crowd away from the advancing police line. During her efforts, she was charged and beaten by a policeman. (full report on Indymedia here.) Some other attorneys, journalists, photographers and other non-protesting bystanders too were beaten and injured…

According to my daughter who reported Tuesday’s incident to her parents only on Wednesday (!!!), the Indymedia reports are a bit breathless and somewhat erroneous. She did not receive a blow to her kidneys. The policeman slugged her with his baton at least four times in the stomach. Oh, the report left out another detail. My daughter was also shot in the back with a rubber bullet! She is shaken, angry but otherwise okay and did not need to make a trip to the hospital.[Link]

 
 
Allergic to Hypocrisy?

radaknet.jpg

A tip about this photograph was posted on our News tab a few hours ago by “namantra” under the title Dehli ad on Metro. It was their description of the link which interested me:

The same country that often frowns down upon public displays of affection has billboards that openly use curse words.

I must say, I was slightly surprised to see one of my favorite blue words gettin’ dropped so blatantly, but I know nothing about advertising in the Motherland. Does this ad signal a coarsening of Indian culture? Or did it not raise the threaded eyebrows of those of you who are familiar with such things? And are we comparing jack fruit with ambarellas; does one have nothing to do with the other?

 
 
 
The View from Liberty Avenue

SinghRoti.jpgOne of the great pleasures of following the Cricket World Cup this past month has been the chance to spend time with cricket fans and glimpse the global and diasporic affinities that simultaneously connect them and set them apart, in a metropolis like New York, from the mainstream culture of the city. Cricket is a niche sport even in immigrant-rich New York, since, after all, only a fraction of those immigrants come from cricket-playing countries. Yet the diversity of the cricket community, drawn as it is from all corners of the former British Empire, and the fact that all those places have a critical mass of expatriates or immigrants in New York, has produced in this World Cup season a kind of hyper-cosmopolitan sub-culture; one that, in its own way, illustrates the cross-hatching of differences and solidarities that makes life in the city complex and stimulating.

I’ve tried to capture some of that joyous complexity in a radio story that ran yesterday. The reporting (only a fraction of which made it into the piece, radio being like film a craft where most of your work ends up on the cutting room floor) led me to such arduous research environments as the Australian pub 8 Mile Creek, where expats of various nationalities were toasting the home side’s demolition of England with six-dollar bottles of Cooper’s Sparkling Ale. But it also gave me an introduction to the Indo-Caribbean community in Richmond Hill, Queens; and the revelation to my new-to-New-York eyes of the sheer size of that community, let alone its history and apparent present dynamism, will be the lasting memory of this World Cup in my personal experience.

 
 
Can’t buy me love?

All over the greater diaspora, Aunties bemoan that desi children are picky. How will they ever be satisfied? How will they ever settle down and start popping out the requisite grandkids?

Aunties can sleep better at night now that SCIENCE is on the job. Examining peoples’ behavior in online dating settings (which is equivalent to looking at biodata), they’ve noticed a few clear patterns:

Men are easy - they are generally interested in hotness above all.

Women are choosier, but it turns out their preferences are fungible. This is good news for aunties because it gives them a metric with which to translate different suitor’s attributes to a common scale, allowing them to rank apples and oranges. They can tell, for example, whether an average woman (in this study) is likely to prefer the not quite as handsome, shorter i-banker or the more gorgeous, slightly taller, high school English teacher.

What is this common scale? Money. According to these researchers, women will forgive men’s flaws if (gasp) they earn more.

Consider looks. A guy can compensate for ordinary looks with more moola, which tells us what he has to reveal in his biodata if he wants to be a playa:

Suppose you’re an ordinary-looking guy whose online picture is ranked around the median in attractiveness… And suppose you’d like to be as successful with women as a guy whose picture is ranked in the top tenth. Then you’d need to make $143,000 more than him. If your picture is ranked in the bottom tenth, you’d need to make $186,000 more than him. [Link]

Cash also acts like elevator shoes for our shorter brothers:

… a 5-foot-0 guy would need to make $325,000 more than a 6-foot-0 man to be as successful in the online dating market. [Link]
 
 
Do I Make You Offended Baby, Do I? -- The Snorenell Edition

An “anonymous” tipster [Thanks, gf.] passed on a link to the Cornell American, which seems to be a free newspaper available on campus up there in gorge-us Ithaca. Apparently, it is a publication so desirable, you are limited to one copy per person, but I’m keeping you from the relevant background info so I’ll give you a sec to peep the following blockquote about the awesomeness which is The Cornell American:

Founded in January 1992, its mission is to “raise a traditional American perspective, so as to balance debate on campus and to further conservative ideals.” The opinions presented in the Cornell American are solely those of the individual authors and do not necessarily reflect those of the advertisers or persons listed as staff.[link]

The alert mutineer who blew up our hotline asked this salient question:

Satire or “Ivy Twerps [being] Ivy Twerps” to quote Siddhartha?

She posed that query regarding a mock schedule of events for “Islam Awareness Week 2007!”, a piece so significant, it didn’t have a byline more specific than “staff”. How thoughtful! How helpful.

Here’s what I have to say to that— and by responding thusly, I have now officially turned in to my parents, but I think their take on such things is appropriate in this case, especially— if you have to hide something, doesn’t that tell you you’re doing something wrong? Eh, edi?

Highlights of the agenda after the jump.

 
 
Recycling While Brown

Given what happened last week in Virginia, the events described in this post might seem trivial, but I feel quite strongly that they are not. What’s at issue is a fundamental question of civil rights — the right to live one’s life without being harrassed, investigated, or needlessly spied on.

The Indian-American poet Kazim Ali teaches at Shippensburg University, which is a little west of Harrisburg, PA (and not too far from where I myself teach).

On his website, he recently described how his “suspicious” behavior led to his entire campus being shut down. The behavior in question? Recycling. He was doing nothing other than dropping off a stack of printouts of poems to be recycled when someone from the campus ROTC called the police:

A young man from ROTC was watching me as I got into my car and drove away. I thought he was looking at my car which has black flower decals and sometimes inspires strange looks. I later discovered that I, in my dark skin, am sometimes not even a person to the people who look at me. Instead, in spite of my peacefulness, my committed opposition to all aggression and war, I am a threat by my very existence, a threat just living in the world as a Muslim body.

Upon my departure, he called the local police department and told them a man of Middle Eastern descent driving a heavily decaled white Beetle with out of state plates and no campus parking sticker had just placed a box next to the trash can. My car has New York plates, but he got the rest of it wrong. I have two stickers on my car. One is my highly visible faculty parking sticker and the other, which I just don’t have the heart to take off these days, says “Kerry/Edwards: For a Stronger America.”

Because of my recycling the bomb squad came, the state police came. Because of my recycling buildings were evacuated, classes were canceled, campus was closed. No. Not because of my recycling. Because of my dark body. No. Not because of my dark body. Because of his fear. Because of the way he saw me. Because of the culture of fear, mistrust, hatred, and suspicion that is carefully cultivated in the media, by the government, by people who claim to want to keep us safe. […]

One of my colleagues was in the gathering crowd, trying to figure out what had happened. She heard my description—a Middle Eastern man driving a white beetle with out of state plates—and knew immediately they were talking about me and realized that the box must have been manuscripts I was discarding. She approached them and told them I was a professor on the faculty there. Immediately the campus police officer said, “What country is he from?”

“What country is he from?!” she yelled, indignant. (link)

Now, I normally try and avoid the “rant” voice, but I must say, I’ve had just about enough of these incidents. Don’t the campus police at Shippensburg U. have a minimum criterion for “suspicious”? Was it necessary to call the state police and the bomb squad? A faculty member dropping off a box of papers by a recycling bin at a semi-rural university simply ought not to have to deal with this kind of nonsense. It’s just insane.

 
 
This Blog is Not For Bigots [UPDATED]

Welcome to Sepia Mutiny. If this is your first time visiting and you found us by reading the MSNBC/Newsweek article which commenced with: In Memory Of

The bodies had barely been removed when the racial epithets started pouring in. Cho Seung-Hui, the 23-year-old identified as the killer of 32 on the Virginia Tech campus, may have lived in the state since his elementary school days, but to the bigots in the blogosphere it was his origins in Korea that mattered most. “Koreans are the most hotheaded and macho of East Asians,” wrote one unnamed commentator on the Sepia Mutiny blog. “They are also sick and tired of losing their Korean girlfriends to white men with an Asian fetish.

then please understand two very important truths:

1) Four out of the five comments which followed that quoted ignorance repudiated it consummately

For shame.
This entire post decried stereotyping, and look at what you wrote about Koreans. My thoughts are with anxious students facebooking each other, heartbroken family members and everyone else affected by this tragedy. How can yours even go there? [SM]

2) “one unnamed commentator” does not speak for or represent this amazing, progressive, close-knit community

In fact, the views in the soundbite which MSNBC/Newsweek opportunistically and irresponsibly highlighted are NOT shared by the vast majority of those who write, comment or lurk here; they are the exception, not the rule on a blog which was created to enlighten, not divide. We are saddened that such a reputable and established source of news would misrepresent our site’s purpose and imply that the words of a rogue commenter are somehow indicative of the work we tirelessly try to do.

The bitter irony of this situation is that this website exists to create positive change and yet we were mischaracterized by an article about the valid concerns of the Korean American community after Monday’s massacre; as South Asian Americans, we sympathize and understand such issues because we are far too familiar with the concept of “backlash” ourselves.

We pray that Korean Americans are spared what Balbir Singh Sodhi suffered, that the rage which is to be expected after something so senseless isn’t misdirected so that it harms even more innocent people.

Just as one anonymous person who isn’t even a regular contributor here shouldn’t tarnish the reputation of an entire blog, one troubled, lost soul who took his pain out on innocents shouldn’t tarnish the reputation of an entire ethnic community. We are all suffering; let’s put aside the generalizations, stereotypes and impotent rage and work instead towards healing ourselves, our communities, our world.

::

This is what they have to say for themselves:

Dear Mr. Reeves,
I appreciate your note. Our intention was not to chastise Sepia Mutiny in any way—many blogs have been receiving derogatory comments, and Sepia is just one example. I think that anyone who visits the site will quickly find out what you speak of: that it’s an open forum for commentary, and with that comes the possibility of potentially-hateful comments. We would hope that our readers who are concerned about this site check it out and find that out for themselves. Unfortunately, unless we’ve introduced factual errors into a piece we do not print retractions, and we stand by this piece. I appreciate your input and interest and will keep it in mind as we move forward in our coverage.
Respectfully,
Jessica Bennett

Thanks for writing them, Maurice. We appreciate your efforts to rage against the useless, sloppy, too-proud-to-admit-they-erred machine.

 
 
"Into Your Arms I Can Go"

In Memory Of

who wants to go to school with classmates packing heat [link]

My son did. A second-grader brought gun to school because she wanted to be more popular. Oh, and her mother was a cop. Eight years ago, my coworker’s baby boy was shot dead by another kid at his baby-sitter’s house. I see one or two pro-gun comments here. I want to know their take on this and what solutions they have. Respectful dialogue appreciated. I have no intention of derailing this thread. [link]

Fret not about derailing that thread, kind Shodan-san. I have felt sick ever since I read your comment and I think this discussion about guns is relevant and necessary. I can’t even imagine what you felt like as a parent, when you discovered that your precious baby was at school with another child who had naively brought such danger with her. As for what happened to your co-worker, that must be every gun-owning parents’ nightmare.

I once ended a relationship with someone which had some “promise” (i.e. an Orthodox Malayalee etc etc) because he insisted on keeping guns in his home. Even if he had children. I just think the potential for tragedy is too high when you mix the two; not everyone is always as careful as we all should be and children are inherently curious and often, quite clever. He wouldn’t compromise and neither would I. That’s how strongly I feel about the issue— and I know many of you have passionate views on it, too.

One of you had this to say, on the same thread:

I wouldn’t call myself pro-gun but I can’t go as far as saying “ban guns”.
I’m uncomfortable with laws that make it easy to obtain guns, getting them at the local superstore, Kmart Walmart etc is what makes me uncomfortable. I’d prefer to see stricter laws and federal laws to govern the right to bear arms and a person who wants to take up arms and it could be in a lot of different capacities, not always law enforcement, would have to go thru stringent regulations and requirements and training in order to qualify for it. [link]

What do the rest of you think? Several of you are so respectful, you are worried about derailing the original VT thread with this nascent discussion, so I thought I’d open a space for your dialogue here.

::

And one final brown angle to a post on guns in America; PSUBrown wrote in to ask if Andrew Arulanandam, the Public Affairs Director of the NRA was desi. When Abhi played provocateur and wrote about the “potential” need for gun ownership post-Katrina, this question came up in our comments section and the consensus was that he might be of Sri Lankan origin, but there was no confirmation. Other mutineers have asked me about this in the last 24 hours, so if one of you knows more about Mr. Arulanandam, speak up and enlighten us. And if you will permit me to end this post on a slightly lighter note, I put that question to you, our wise crowd because I’m sure one of you is related to or dated him; all Mutineers are two degrees apart, except for this notable mystery woman. :)

 
 
 
ShameShame! Paint a Vulgar Picture, Shilpa.

Uh oh, now you are a HO.jpg

Okay, I lowe my Yindia and all, but these are the sorts of “news” stories which make me want to smack a few hundred million people upside the head. Come ON, Eileen. Yes, it was the wrong thing to do. Yes, it was crass. Yes, Indian culture demands modesty and decorum blah blah blah. But listen, shining India— if you want the world to take you seriously, try learning methods of protesting shit which do NOT involve screaming death threats and effigy burning, aight?

Pretty please? No? Sigh. I tried. Via the BBC (Thanks, JPT):

Actor Richard Gere has sparked protests in India after kissing Celebrity Big Brother winner Shilpa Shetty at an Aids awareness rally in New Delhi. Demonstrators in Mumbai (Bombay) set light to effigies of the Hollywood star, while protesters in other cities shouted “death to Shilpa Shetty”.
The protesters said Gere insulted Indian culture by kissing the hand and face of the Bollywood actress.

Indian culture was later overheard stating, “Gimme a frickin’ break. There are hundreds of other things I find far more insulting— Anand Jon, for example.” ShameShameShilpa responded thusly:

Shetty downplayed the incident, saying “it was not so obscene”.
“This was not such a big thing for people to over-react in such a manner,” the actress told the Press Trust of India news agency.
“I understand people’s sentiments, but I don’t want a foreigner to take bad memories from here. I understand this is his culture, not ours,” she added.

I don’t know Shilpaji…I think the “his culture, not ours” strategery is the wrong approach; everyone already knows that his culture is all cheee! . Why not enlist the Dalai Lama’s help or something? Isn’t that the whole reason Gere is down vith the brown?

Anyroad, if India had remained in the world cup, would the media give two tattis about this? A Cricket dilettante would love to know:

The kissing scenes were regularly played on Indian TV, with some viewers commenting on Gere’s actions, while Indian newspapers carried the picture on their front pages.

Now you know why the song in my head is…in my head (and in our title!):

Protesters said his embrace of one of the country’s leading ladies had been “vulgar” and demanded an apology from the film star.

Ha! Typical blame the victim/blame the woman mentality. What next, because of that flimsy outfit and all that lipgloss, she was asking for it? Oy, my head hurts.

 
 
Russell Peters' Deaf Jokes

Here are some thoughts about Russell Peters, who I presume needs no introduction; Sepia Mutiny has had many posts on him over the years, and you’ll find tons of his stuff up at YouTube. (Also, see Manish’s recent post on Peters’ show in Bombay from earlier this spring. I saw him last night in Philadelphia.)

At his best, Russell Peters airs out the intra-community dirty laundry. He plays with the mixture of embarrassment and pride that tends to circulate amongst members of various ethnic groups, especially immigrant ethnic groups. While many people might feel isolated within a particular ethnic niche, Russell Peters manages to draw people out, and create a certain amount of cross-ethnic solidarity.

Because he has a good deal of “insider” knowledge about Desis, the Chinese, Jamaicans, Arabs, and Persians, Peters can usually pull off humor that works with ethnic stereotypes. It also helps that he has a good ear for accents, and usually sets up his jokes with shout-outs to members of the audience: “You in the first row, are you Chinese? [Yes] What’s your name? [Tim] Tim, what’s your real name? Anyway, thanks for coming out tonight… You know, the thing about Chinese people is…”

Of course, all of that doesn’t quite work the same way when Peters makes deaf jokes, as he did for quite some time at his show last night in Philadelphia. There are, presumably, going to be very few (if any) deaf people in the audience at a show like this — so the sense of talking to people rather than just about them isn’t there. Also, in my view humor relating to a disability by someone who doesn’t have it doesn’t work the way ethnic humor works coming from a brown comic. Some of Peters’ deaf jokes were a bit corny and stupid (i.e., wouldn’t it be nice to be deaf, because then you wouldn’t have to listen to your girlfriend/wife nagging you), while others were flat-out mean.

 
 
One Drop, One Percent, One Community (We Should Be)

I am heartsick. I want no part of what has been occurring in “my house” as of late.

When Abhi approached me about starting a group blog to highlight “brown” aspects of the 2004 presidential race, I immediately agreed to take part. Why wouldn’t I? This project would seek out and illuminate that which the mainstream media couldn’t be bothered with— discrimination against a journalist with a South Asian name, the disrespect shown to our culture by a state branch of a major political party, essentially, the desi angle to everything around us. We would light the political and social night. We could be a beacon to every other South Asian American who felt exactly what we felt, lived through what we had, questioned what we did. Light of light.jpg

As an Orthodox Christian, the concept of “light” is sacred to me; I stood with almost a thousand people last Saturday night, waiting for our priest to throw open the doors to the altar, holy fire held high. The altar boys would take bits of that flame for their own candles, then fan out and pass the light on to the first row of parishioners, who would turn and continue the cycle, one pew lighting the candles behind it until everyone was bathed in the glow that only comes from flame and wax. The ritual which had taken place for over a millennia demonstrated how consummate darkness would always be destroyed by light. Light, a symbol of hope, a symbol of truth. Light, a visual reminder of the triumph of good over evil.

Evil does live in the dark. It lurks in shadows where it ensnares victims of rape, gagging them with shame while concomitantly extinguishing their inner flames.

One of the reasons why rape survivors do not come forward is because they are terrified that they will be doubted. They will be humiliated again, this time by those who should know better, who work for justice. Bruised and broken, they are forced to relive their ordeal while relating it to cynics and skeptics. The burden is on the survivor and that isn’t right. Yes, sometimes people lie and manipulate sympathy but that never justifies being unkind.

Once, in my Freshman-year theology class, Sister Veronica was asked about whether one should always provide alms for beggars. “Sister…isn’t it true that these people are bums? That they are going to just spend the money on drugs or booze? That’s what my Dad said and that’s why I don’t give them money anymore.” Sister Veronica’s face became serene.

“Child, you have been taught since kindergarten to see the face of Christ in everyone you meet, no matter who they are. Yes, even those whom you refer to as ‘bums’ have a divine inner light because just like you, they are children of God. They deserve to be treated that way.”

“But sister-“

“No buts. Even if they are going to use the pennies you give them for something else, even if they are lying about how they need money for food, even if they plan to buy drugs, you must believe that they are truly in need. Only God is allowed to judge others. And that unfortunate soul really might be in need—how would you know if they weren’t? And wouldn’t it be awful if you let your preconceived notions, your assumptions prevent you from doing what is right? From helping someone who truly needs it? You never know someone else’s story, so don’t act as if you do. Act as if you don’t. And act as if the best, not the worst is what is true.”

 
 
I Love Siouxsie's Version, I do.

Allow me to sum up the Slate article I’m about to blog in four words:

Arranged marriages don’t suck.

There, was that so difficult to admit?

Dear Prudie,
I am a 30-year-old single woman who has been living in the United States for the past few years. I am considered smart, successful, and attractive and have an interesting and fulfilling life. But my family, who live in India, are worried that I’m still single, and have been trying to arrange my marriage. While I do want to be married, I’ve had a couple of relationships that didn’t work out; I’ve been very independent and have lived life on my own terms—so I now find it hard to go through the arranged marriage setup. I know my parents will never force me to marry someone I don’t like, but the idea of having an arranged marriage seems archaic and almost mortifying. I’d also like to believe that marriages should be based in love and there should be an element of romance involved. My mother thinks that as long as two people have a certain compatibility and mutual respect, love can happen later. What should I do?
—Confused

Wait- wot’s this? Someone who isn’t second gen can be “confused”? Shocking. Utterly astonishing, I tell you. ;) I thought we American Born-types had a monopoly on bewilderment.

 
 
Thanks for Your Service, Veteran- Now "Go Back to Your F****** Country" [UPDATED]

I have had a fever for most of the day, so when I woke up and checked my GMail, I thought I was hallucinating while reading something sent out via ASATA (Alliance of South Asians Taking Action). SALDEF (The Sikh American Legal Defense and Education Fund) just issued a press release regarding an incident which makes me sick; Kuldip Singh Nag, a Sikh American VETERAN was assaulted by the Joliet police, in front of his six-year old child and wife. His crime? Parking a van with expired tags in his driveway. What. The. Fuck. KuldipSinghNag.jpg

I can’t find anything beyond a useless mention of Nag’s arrest on a “police blotter” type of article, so if any of you know of further developments, please let us know. The following is from SALDEF:

On Friday March 30, 2007 at around 3:00pm, Mr. Kuldip Singh Nag, a Sikh American who was awarded the Bronze Star for his service in the U.S. Navy during the first Gulf War, was at his home in Joliet, IL when a local police officer noticed that a van parked on Mr. Nag’s private property had expired registration tags. Upon being confronted with this, Mr. Nag’s wife, Vera Kaur Nag, informed the officer that the van is parked on their driveway and was inoperable.
Mr. Nag then came outside to answer the officer’s questions regarding the van. The Joliet police officer then demanded that Mr. Nag park the van inside his garage and not on the driveway, to which Mr. Nag responded to the officer that it was not possible and that regardless, the van is parked on his private property and he has a right to park it on his driveway.
At this moment, the officer pulled out his pepper spray and attacked Mr. Nag. As Mr. Nag screamed in agony, the officer removed his baton and violently struck Mr. Nag numerous times until he fell to the ground. While the assault ensued, the officer was reported by both Mr. and Mrs. Nag as saying, “You f****** Arab! You f***** immigrant, go back to you f****** country before I kill you!”
Mr. Nag’s wife and six year-old child both witnessed the violent assault, which resulted in Mr. Nag immediately being admitted to the hospital where he stayed for five days due to complaints of intense pain and head trauma. Mr. Nag also received numerous bruises and a serious head injury which have caused him to go blind for several minutes at a time.

I join SALDEF in calling for an immediate investigation into this brutal crime. Kuldip Singh Nag served the very nation this xenophobic police officer screamed at him to leave and while a few of you may question my emphasis on his military service, I just think it adds an extra ungrateful, deplorable angle to an incident which is already appalling.

“This case seems to be a clear incident of police misconduct in Illinois,” said SALDEF Managing Director Kavneet Singh. “We are horrified at the anti-immigrant sentiment the officer allegedly used as he violently accosted Mr. Nag, and further that his six year old son was a witness to this violent assault. We call upon both Joliet and Illinois officials to investigate this incident and for the Illinois community to stand in solidarity with Mr. Nag.”

Illinois desis, where you at? And will there ever be a point in my lifetime when someone doesn’t tell a South Asian American to go back to where they “fucking came from”?

UPDATE [By Ennis]: I spoke to somebody at SALDEF who said that Mr. Nag’s legal counsel can indeed verify that he is a Veteran.

 
 
2nd-gens are a lot looser

Indolink has an article summarizing a recent study, conducted by a group of undergrads in the Department of Medical Informatics at Columbia University, that is sure to invoke a juicy discussion here. Titled, “Sexual Decision-Making of Immigrant East Indians: Risky or Not?” (password may be required unless you use the abstract link to the PDF), the study, by my own slightly irreverent estimation, is a survey that examines the question, “who is sexually looser: ‘ABCDs’ or ‘FOBs’?” I mean really, after years of increasing ABCD/FOB solidarity, do we really want to see this type of hand-grenade thrown into the mix? Sometimes statistics are better left unexposed. From the abstract:

As immigrants in the United States, young South Asians face cultural shock when it comes to sexuality and sexual behavior. Consequently, a tension exists between the belief systems of the country of origin and the individual’s belief system, influenced by American culture. The objective of this study is to understand the socio-cultural influences on individual decision-making regarding the sexual activity of a South Asian (specifically, Indian) immigrant population, using theories and methods from cognitive science. Twenty first- and second-generation, heterosexual, male and female Indians living in New York City were interviewed regarding their sexual activity. Results show that 55% of participants engaged in sexual activity, of which 22% were first-generation and 82% were second-generation. [Link]

Okay, right off the bat I want to object to their sampling method. I mean, COME ON. Everyone knows that desis (both genders) from New York City are on average more slutty than the general desi population (Abhi looks for a place to hide from a couple of his bunker-mates). From the Indolink article:

“Using cognitive analysis, we documented distinct patterns of safe sex behavior and specific reasoning strategies associated with these patterns” reports [Neeti] Joshi and her colleagues Nicole Yoskowitz and Kelley Urry. They also state: “We have identified a pattern of low sexual activity in a sample of first- and second-generation young-adult immigrant Indians, with significantly less sexual activity in the first generation”…

Throughout the study, Joshi explores the decision-making processes, attitudes, and belief systems of young Desis with respect to their sexual behavior, and, in the process, identifies the socio-cognitive factors that push young immigrant adults to move towards risky sexual behavior in the American environment.

The beliefs and attitudes surveyed included: information related to condom use beliefs, family expectations related to marriage, participant’s preferences related to marriage and beliefs pertaining to HIV. And as for sexual behavior, each participant was categorized into one of three groups related to the level of sexual activity: (1) no sexual activity, (2) sexual activity but no intercourse, and (3) sexual intercourse according to condom use practices.[Link]

 
 
I Tolerate, but Don't Endorse Lameness

Yesterday, for the first time ever, a prayer was offered in the Texas Senate by a Muslim cleric.

Yesterday, a republican Senator named Dan Patrick was as much of a hypocritical jerk as he possibly could have been with regards to that historic occurrence.

He pointedly and publically boycotted the event, handed out a two-year old Dallas Morning News editorial which vaguely outlined something “troubling” about the cleric in question and THEN, in a stunning moment of massengillosity, he utilized personal privilege in order to end the Senate session by spouting bullshit about tolerance while smugly, condescendingly reminding us all that we are lucky to be here in Amreeka, where we’re free. Gosh, Massa we sho is lucky to be here wit you! (Thanks for the tip, Margin Fades) Carrie ponders tolerance.JPG

Witness the awesome tolerance below (all quotes from the Houston Chronicle unless otherwise indicated):

“I think that it’s important that we are tolerant as a people of all faiths, but that doesn’t mean we have to endorse all faiths, and that was my decision,” (Patrick) said later.

Either you believe in it or you don’t, make up your damned mind. Wtf does this even mean?

I surely believe that everyone should have the right to speak, but I didn’t want my attendance on the floor to appear that I was endorsing that.”

While it’s true that other Senators missed Imam Yusuf Kavakci’s invocation (which was in English, btw), Patrick was the only one who tried to educate his fellow legislators about the nefarious, dangerous nature of the Turkish cleric and his poopy views:

But he was the only senator known to have passed out to other senators copies of a two-year-old newspaper editorial criticizing Kavakci for publicly praising two radical Islamists.

I couldn’t find the editorial via the Dallas Morning News website, so I’m borrowing the following from LGF, since they had a post which featured the text:

The mosque’s imam, Dr. Yusuf Kavakci, has publicly praised two of the world’s foremost radical Islamists, Yusuf Qaradawi and Hasan al-Turabi, as exemplary leaders. Dr. Kavakci also sits on the board of the Saudi-backed Islamic Society of North America, described in congressional testimony as a major conduit of Wahhabist teaching. Yet Dr. Kavakci tells The Dallas Morning News he rejects Wahhabist teaching. Something doesn’t add up. [LGF]

When I googled the Islamic Society of North America, I found this:

The ISNA was one of a number of Muslim groups investigated by US law enforcement for possible terrorist connections. Its tax records were requested in December 2003 by the Senate Finance Committee. However, the committee’s investigation concluded in November 2005 with no action taken. Committee chairman Charles Grassley said, “We did not find anything alarming enough that required additional follow-up beyond what law enforcement is already doing.” [wiki]

Back to the Houston Chronicle’s coverage of the Senator who believes in concepts which he can’t, as a good Christian, endorse (p.s. I’ve never been more relieved to be a bad Christian):

Patrick’s political ally, Harris County Republican Chairman Jared Woodfill, had sharply criticized the fact that the Muslim prayer was scheduled during the week before Easter.

What if it were TWO weeks before Easter? This reminds me of the Sex and The City episode I saw last night, when the girls were at Vera Wang for final bridesmaids’ dress fittings and Charlotte advised a confused, conflicted Carrie, “Don’t tell Aidan you’re a cheating whore now, do it after my wedding, this is MY WEEK”, to which Miranda brilliantly replied, “you get a DAY. Not a week. A day.” Exactly.

 
 
A Story of Adoption, Religion, and Deportation (Revised)

Every now and then I come across an article that seems to pack in as many social issues as possible. This particular story on the impending deportation of a 25-year-old Indian man in Utah has several interesting angles on the subject’s predicament. International adoptee? Check. Religious minority? Check. Juvenile delinquent? Check. Confused young person who made some really bad decisions and tried to play the victim card? Errr, check, check, and uh, check.

Samuel Jonathan Schultz was born in India and adopted at age 3 by a Utah woman. His adopted mother apparently failed to complete his application for US citizenship upon his arrival to the US.

As a teenager, Schultz got in trouble with the law on numerous occasions. At the age of 18, he was arrested for driving a stolen vehicle (he claims that his friend stole the car and that he was simply on his way to return it). A year later, he was convicted again for car theft. Then there are the offenses that he committed as a juvenile:

Samuel Schultz has a juvenile record of theft offenses and engaged in altercations as a teen with his stepfather that occasionally required police intervention.
Because of his two adult convictions and his citizenship status, immigration authorities at Utah State Prison ordered that Schultz be deported.

But wait, there’s more. Schultz sought to appeal the deportation order because:

As a Christian in general, and a member of The Church of Jesus Christ of Latter-day Saints in particular, he believes he will be targeted for persecution [in India].
More importantly,
The 25-year-old knows little about the nation of his birth, speaks only English and believes he would have to live on the streets there, according to court documents.
The appeals judge, however, refused to reverse the deportation order and had this to say:
“He has not shown that people of the Mormon faith are routinely persecuted by the government or people operating outside the government,” Vandello stated in his ruling. “There are random acts of persecution of Christians and also of other religions, as far as that goes, even the majority religions on occasion.”
Ok. There’s a lot of baggage here to be unpacked. Is Schultz a victim of circumstance? No, I think he does deserve to serve time in prison. Is he rightfully terrified of having to relocate to India? After some consideration, yes. Does he deserve to be deported over his two felony convictions? I don’t know. But I’ll ask my fellow mutineers to weigh in.

 
 
 
From Methodist Church to Mosque in Uneasy England

Arshad.jpg From the NYT, a story about how “one pristine town in some of Britain’s most untouched countryside” voted to allow an unused Methodist church to become a mosque (thanks, Ardy):

The narrow vote by the municipal authorities marked the end of a bitter struggle by the tiny Muslim population to establish a place of worship, one that will put a mosque in an imposing stone Methodist church that had been used as a factory since its congregation dwindled away 40 years ago…
Britain may continue to regard itself as a Christian nation. But practicing Muslims are likely to outnumber church-attending Christians in several decades, according to a recent survey by Christian Research, a group that specializes in documenting the status of Christianity in Britain.

The mosque will exist because of one “passionate young professional of Pakistani descent”, who sounds tolerant and moderate in the article:

“We’ve been trying to get a place of worship for 30 years,” said Sheraz Arshad, 31, the Muslim leader here, his voice rattling around the empty old Mount Zion Methodist Church that will house his mosque. “It’s fitting it is a church: it is visually symbolic, the coming together of religions.”
 
 
Animals, Mendicants, and Mumbai

Earlier this week I went on a very long rant about this Dana Parsons article in the LA Times on the sex trafficking of Nepali girls. Today Dana Parsons’ column takes sensationalist trash to a whole other level. Normally I wouldn’t subject anyone to yet another lecture on primitivism, but I think this particular piece is too precious to keep to myself.

Parsons’ article concerns his attempt at something called “perspective.” He received an email recently from his cousin who is on business in Mumbai, filled with details on the horrible living conditions there. Because of this said email, Parsons now feels a sense of enlightenment and gratitude at the fact that he doesn’t have to live in the squalor that his cousin describes.

You can already guess where this is going. The column outlines the horrors of Mumbai, as narrated by Parsons’ cousin:

There are animals everywhere. Common to see dogs lying in areas by the road. I don’t know how they survive, but I’m told animals are sacred and you watch out for them. There are cows wandering through the streets.
We saw several naked people. Not always children. Several relieving themselves.
Our driver pulled over near some marshy area that I took to be rice fields. I got the camera out and was ready to shoot when we saw that the driver was relieving himself at the side of the car.
Ok, we get it — animals, nudity, and public urination, oh my! How is this substantive news by any standard, and more importantly, how can anyone find these details enlightening, as Mr. Parsons claims?

Truth be told, I’m really not surprised that there are people who view the world the way that Dana Parsons does. What I do find upsetting is that the LA Times is carrying this trash and passing it off as journalism. Then again, what else should I expect — time and time again I have been appalled at their international coverage. I will concede, however, that the LA Times is good for covering a few things, namely: state and local politics, the Hollywood industry, and most importantly, a certain college basketball team that’s going to rout Florida on Saturday. But even if the LAT has no intention of upgrading their international coverage, it’s time for them to cut Dana Parsons off from covering anything related to South Asia. He really needs to be stopped.

 
 
 
The Supremes and Arranged Marriage

The Supreme Court has been asked to overturn a case arguing that under certain circumstances the fear of an abusive arranged marriage can be grounds for asylum.

The plaintiff’s request for asylum granted on appeal by the Second Circuit which argued that where forced marriages are valid and backed by law, the plaintiff “might well be persecuted in China - in the form of lifelong, involuntary marriage.”

The government is now asking the Supremes to overturn this verdict because they are afraid it would make America a haven for women fleeing abusive forced marriages. To be fair, they’re saying this is a decision that should be taken by Congress, and not the courts, but they also warn that this could lead to a flood of women in arranged marriages applying for asylum.

At the center of the case is a woman from China, not India:

At age 19, Gao was sold by her mother for the equivalent of $2,200 to become the wife of a man in her home village who, Gao says, will physically abuse her. [Link]

She was granted asylum by the appeals court, which extended the grounds under which one could traditionally apply for asylum:Approximately 60% of marriages worldwide are arranged

To qualify, an individual must show a well-founded fear of persecution on account of race, religion, nationality, membership in a particular social group, or political opinion.

In most cases, the persecution is meted out by a government. But the Second Circuit said in the Gao case that persecution could also stem from a personal relationship in combination with government-enforced customs.

 
 
Cricket: And now for "a Happier, Less Toxic Tournament"?

Day 16 of my miseducation in Cricket: for a hot minute, I do not love my India, not after our Red Snapper reports that crap like this was stated with a straight face: Get a grip.jpg

Just heard a reporter on NDTV interviewing disappointed fans in Bombay say to the camera — ‘It’s been a World Cup of tragedies, none bigger than India crashing out of the tournament’[Link]

Yes, that’s totally worse than someone’s neck getting snapped under the shadiest of circumstances. An anonymous tipster left a link to a BBC article by Mukul Kesavan—who has a book about cricket coming out in India later this year— on our news tab. I found it illuminating; I know next to nothing about this sport which Evil Abhi loathes so. ;) Here’s a random assortment of what your favorite bimbette Bedi-impersonator learned and/or found fascinating at the Beeb:

For the television channels that bought rights to beam the tournament to these fans, Friday’s defeat was a financial disaster.
Since the Reliance World Cup hosted by India in 1987, South Asia’s cricketing nations have become more and more influential in the conduct and administration of the one-day game.
…India won the Cup in 1983, Pakistan and Sri Lanka have won it in 1992 and 1996 respectively.
Mainly, though, the balance of power in world cricket has shifted from England and Australia towards the sub-continent for commercial reasons: the dawning realisation that India owns the only mass audience there is for the game.
India and Pakistan had resumed cricket relations after a long chill in 1978, just as limited-overs cricket was starting to take off.
The compulsive need to confront the old enemy led to the creation of a cricket circus in the Gulf sheikhdom, Sharjah, where, on neutral ground, the sub-continent’s blood feuds were re-played as one-day tournaments for the benefit of increasingly feverish and volatile audiences.
 
 
Wifebeating in India (updated w/ child abuse figures)

In the past, discussions of domestic abuse have run aground because of the lack of good information. In general, we end up agreeing on three points:

  • Women are assaulted by their partners in South Asia
  • South Asian women are assaulted by their partners in America
  • Non South Asian women are assaulted by their partners all over the world as well

but we always lack the numbers to talk about how bad the problem is in different places and for different communities. For that reason, I thought it was worth flagging this statistic I saw in the recent NEJM article on AIDS in India:

37.2% of women in India who have been married have experienced spousal violence.

That’s more than 1 in every 3 women in India who has had a husband at some point. The numbers in the article varied by state, and unfortunately they provided these figures for only a handful of states (those where they had HIV figures). Still, here’s what it says:

State %age of women abused
India overall 37.2%
Delhi 16.3%
Andhra Pradesh 35.2%
Karnataka 20%
Maharashtra 30.7%
Manipur 43.9%
Nagaland 15.4%
Tamil Nadu 41.9%

 
 
Bring Me the Head of Nina the Infidel!

So, towards the end of my essay on acceptance, a commenter thoughtfully asked me to clarify what I meant by mentioning the fact that Nina Paley had lived in Kerala more recently than I had even visited it. Here’s what I said, which prompted her inquiry:

Nina has been to Kerala far more recently than I have; my last visit was back in the dark ages of 1989. In fact, she lived there, which is something I’ll probably never be able to claim. Who the hell am I or anyone else for that matter, to pull rank over that?

Did Nina’s stay in my parents’ home state give her carte blanche? No, of course it doesn’t. When I said that I wasn’t going to “pull rank”, I meant that I was going to acknowledge that others, even white others, might be more familiar with what everyone expects me to be an expert on, and because of that, I especially loathe the idea of playing the race card, i.e. I am desi, therefore I know more about (and/or get to restrict the unbrown from) my culture. If you read my post, you’ll know that I have a very intimate and poignant reason for why the part I italicized resonates with me.

I appreciate that Nagasai and Amitabh both opened a respectful dialogue about how they feel about Nina’s art but I also am known to be a fan of keeping threads on-topic, so I thought I’d spin this discussion off in to its own separate post, because the issues at play here are fascinating and significant.

What does Nina’s artwork mean to you?

What role does race play in all of this— how many of us would have the same issues we do if her name were Nina Patel vs. Nina Paley?

And how far do these “rules” go? Do some of you have a problem with the fact that I’m writing this post (i.e. that I’m a Christian, commenting on the appropriateness of Hindu imagery in art)? Inquiring and potentially bored mutineers want to know!

 
 
On Hybrid Vigor, Acceptance and Grace

A banned commenter left the following pain on a thread yesterday:

I cannot stand it when black or hispanic women try to get into the “bollywood” trend. They are so superficially involved with indian culture and dont know shit about the true meaning/history behind why things are done. I doubt they have any respect for the indian culture; they just like the trendy-cool look of things.

I didn’t delete it, nor did I summon the intern to stop fanning me as I lounged on my throne, to do so at my behest. I was too overwhelmed, at how in much the same way a smell can invoke a memory consummately and instantly, bigotry could, too.

ANNA and the Cathedral.jpg

Reading the bitter words in that comment sliced my age in half with the precision of my Mother’s Wusthof carving knife; once my eyes left my laptop screen, I was sixteen again and utterly miserable. It was a Sunday morning, just after church, during the coffee hour, and I was waiting for my Father to finish chatting with one of his acquaintances, a local professor named Dr. Pappas whom he didn’t get to see regularly.

I never felt entirely at home at church, because I was Indian and it was Greek. Though my parents both come from indefatigable Malankara Syriac Orthodox bloodlines, my sister and I were not baptized in the church of our ancestors. The reason for this sounds droll when I narrate it, after I am inevitably asked why I’m Greek Orthodox; personally, however, it is borderline painful, as it created a chasm between me and other Malayalees which can never be closed. I find it bitterly amusing that the only time I was ever “confused” as an American-born desi was when I was trying to reconcile who I was as an Orthodox Christian.

 
 
This is Too Easy...

Via Uberdesi, your home for American Idol-related everything.

What perfect timing— some of us were just talking about both Sanjaya AND the utility of hunger strikes! I’d write more but I’m rolling on the floor, laughing my callipygian rondure off.

 
 
I'll Be Rooting For You, Kunal

Via the newstab (thanks, KXB!) there’s an article on thirteen-year-old Kunal Sah of Green River, Utah, who will be representing the state in the upcoming Scripps National Spelling Bee at the end of May. Kunal’s story is unlike those of other brown spellers we usually hear about. His parents were deported last year after living in this country legally for sixteen years.

According to the article:

Ken and Sarita Sah were deported back to India last July after 16 years residing legally in this country. Ken Sah came to the country as a student, and later applied for asylum because the region of India from which he came was experiencing religious violence. Then Sah waited for an asylum hearing for nearly 10 years. Had 10 years passed without a hearing, Sah would have been granted automatic asylum. But three weeks shy of that 10-year window, he got a hearing, and was denied asylum. He appealed until he ran out of appeals last year. Tougher immigration laws after 9/11 made his request for asylum more difficult. He and his wife ultimately lost their battle to remain in the country.
Kunal, however, was born in the US, so he’s a citizen. His family owns and operates two motels in Utah. Kunal is currently staying with his uncle, who’s also overseeing the family business in the Sahs’ absence. The irony of this story, however, was not missed on a local journalist:
Patsy Stoddard, the editor of the Emery County Progress newspaper, describes Ken and Sarita as model citizens. “Our governor went to India to bring back a baby,” she says. “And yet here is a family torn apart, and nobody is doing anything about it.”
Regardless of anyone’s views on the immigration process, my heart goes out to Kunal.
In a telephone interview, Ken Sah is matter-of-fact. “It’s very tough. He calls every day, and he cries,” he says of his son. “He needs to live with his parents. But he doesn’t have that. We try to make him feel better and stronger.”

 
 
Kenneth Eng Spills His Seed

Speaking of unhinged people in media, we’d be remiss if we didn’t at least mention the train wreck that recently went down at San Francisco’s AsianWeek newspaper, where a complete idiot by the name of Kenneth Eng, 22 years of age, wet behind the ears, hot under the collar, too big for his britches and bats in his belfry, has been allowed to write a column called, interestingly, “God of the Universe,” in which he spewed moronic racist rants against white people, fellow Asian people, and Black and Latino people, apparently unchecked until his most recent gem blew the lid off the whole damn pot. Entitled, “Why I Hate Black People,” it explained, well, why Kenneth Eng hates black people. Though he also likes to call them Negroes. The column has been pulled and AsianWeek, which ran this guy’s infantile bloviations for a number of months, has now issued a pathetic, simpering apology, but the text has been preserved for posterity in various places on the interwebs. Here is a wee sample:

Contrary to media depictions, I would argue that blacks are weak-willed. They are the only race that has been enslaved for 300 years. It is unbelievable that it took them that long to fight back. On the other hand, we slaughtered the Russians in the Russo-Japanese War.

You’ll find a link to a PDF of the whole thing here. Anyway, at the risk of over-extending this fool’s fifteen seconds of fame, I also wanted to draw your attention to his soapbox at Amazon, where he’s also peddling some really atrocious fantasy writing (there’s a link to excerpts on this page). He writes on his Amazon blog:

Let’s look at the muslim religion. They believe that music, dance, naked women and other such things are “indecent”. They think that some creature called “allah” will bring them peace, yadda, yadda, yadda. They think that if they bow every day, they will somehow be transported to a place called “heaven”, where everyone looks conspicuously human. I don’t know about you, but I masturbate all the time. It’s not going to affect me in any way, aside from making me need to take baths more often. And listening to O Fortuna will not make my head explode. Nor will spitting at every church I see make my intestines burst out of my abdomen.

Furthermore, most religious people I’ve met tend to be incredibly stupid/poor. They are usually black/hispanic immigrants who do not have the brains or the balls to understand science and thus resort to reading retarded stories about saviors and saints. (Oh, by the way, for those of you who want to scream at how “racist” I am for mentioning negroes and hispanics in such a way, go to someone who gives a sh*t).

OK, that’s enough of that. So what’s this AsianWeek anyway? Here’s a take from Neelanjana Banerjee, who was once a reporter and editor there. AsianWeek’s pitch to advertisers says the paper is aimed at “1.5, 2nd and 3rd generation Asian Americans” — basically the East Asian equivalent of a lot of y’all macacas reading this site. You’d think someone there would have had the sense to sever young Mr. Eng’s ties to the paper a long time ago. I’m all for free speech, but I’ve rarely seen a more compelling case for blacklisting (pun intended! ha ha Kenneth, I said blacklisting!) — or maybe just an good ol’ fashioned beatdown. Happy Friday everybody!

 
 
Daytheists in the closet

I have a number of brown friends who are staunch, one might even say devout, atheists but you’d never know it because they are very private about their beliefs. I find this a bit perplexing because they are quite outspoken on most other personal and political matters, but when it comes to matters of religion and God, these desi atheists (==> daytheists) are still in the closet because of the social costs involved in exposing themselves.

Stamp celebrating the founder of India’s Atheist Center

On the one hand, it’s not surprising that they have some hesitation about outing themselves. Religion plays less of a role in the US than it does in India, but even so most Americans have a negative view of atheists, as shown in a 2003 Gallup poll:

Very Favorable: 7%
Mostly Favorable: 27%
Mostly Unfavorable: 19%
Very Unfavorable: 33% [Link]

That’s even more negative than American opinions about Muslims, both amongst born-again Christians and amongst non-Chiristians! In fact, more Americans would be willing to vote for a gay candidate than an atheist:

Atheists “are seen as a threat to the American way of life by a large portion of the American public,” … In a recent NEWSWEEK Poll, Americans said they believed in God by a margin of 92 to 6 … and only 37 percent said they’d be willing to vote for an atheist for president. (That’s down from 49 percent in a 1999 Gallup poll—which also found that more Americans would vote for a homosexual than an atheist.)… [Link]

Surprisingly, tolerance for atheism might be higher on the desi side. While I don’t have comparable poll numbers, atheism has a long history within India as a philosophical movement, going back to 600 BC:

Carvaka, an atheistic school of Indian philosophy, traces its origins to 600 BCE. It was a hedonistic school of thought, advocating that there is no afterlife. Carvaka philosophy appears to have died out some time after 1400 CE. [Link]

[Amartya Sen says:] “Sanskrit had a larger atheistic literature than exists in any other classical language. Even within the Hindu tradition, there are many people who were atheist.” [Link]

In fact, some prominent Hindutva figures are actually atheists:

Well-known personality, Veer Savarkar, who was president of Hindu Mahasabha, was an atheist. He is credited for developing a Hindu nationalist political ideology he termed as Hindutva (Hinduness).

Bal Thackeray, the founder and president of the Shiv Sena, has publicly proclaimed himself an atheist after the death of his wife.[Link]

 
 
Like Skin

Sonny Suchdev, of the band Outernational, has a nice personal essay up at RaceWire, the blog for the magazine Colorlines (thanks, Dave).

It’s a story describing an experience that many Sikh guys have had — having the dastaar (or pagri, or turban) pulled off as someone’s idea of a joke:

I’m riding the F train like usual in Brooklyn when dozens of kids – perhaps in junior high – get in my subway car on their way home from school. The train is bustling with adolescent energy.

As the train stops at 4th Avenue, I hear a boy yell “Give me that!” as he and his friends run out the train door. The next thing I realize, my dastar has been yanked completely off my head. My uncovered joora dangles, and I am in complete and utter shock. Everyone on the train is staring at me. Other kids from the school are both laughing and shaking their heads in disbelief. Not knowing how to react, I stand up quickly, look out the doors of the train car and see a group of young boys of color running down the stairs. Startled and confused, I pick it up my dastar from the grimy platform and get back in the train. (link)

The part that I found most thought-provoking was the following:

I get off at Smith and 9th Street with my dirty dastar in my hands, not knowing what to do. My eyes fill with tears immediately. I feel naked and exposed, so small, so humiliated, and so so alone… . I get to a corner of the platform and break down in despair, remembering fifth grade vividly, feeling so angry and exhausted from living in this country. The twenty something years of this shit is going through me at once – the slurs, the obnoxious stares, the go back to your countries, the threats, the towel/rag/tomato/condom/tumor heads, all of it. But somehow pulling off my turban hurts more than anything. Maybe it’s the symbolism of my identity wrapped up in this one piece of cloth that, like my brown skin, I wear everyday.(link)

Skin is a good metaphor in one sense, though the sense of shame entailed in this type of experience is actually more like having a private part of your body exposed — in other words, it’s like being forcibly disrobed. Part of what makes it complicated is the fact that the perpetrators generally don’t know the symbolism of the turban, though they definitely know that what they are doing is going to result in humiliation. But maybe the sense of hurt Sonny is talking about is not about symbolism or Sikh theology, but about the more contemporary concept of “identity”: this turban, irrespective of why I wear it, is who I am. It’s what I wear every day; it’s what makes me, me. It’s about having that sense of self dismantled and disrespected for no apparent reason — for someone’s idea of a joke.

I think this story, while definitely unique in some ways to the Sikh experience, is an experience that other people who are visibly marked as different (either for ethno/religious reasons or for any other reason) can also identify with. Also, I wonder if being vulnerable in this way is at least partially analogous to the way the threat of sexual harassment can affect women. (Note the phrase “partially analogous” — as opposed to “exactly similar”)

 
 
Give me a ring sometime

[Cue crabby uncle voice] The crazy things that kids do these days! They’re glued to their mobile handsets. They eat, sleep, and even go to the bathroom while jabbering away. Why, just the other day, a Pakistani man in Italy even got married over the phone:

In Milan, the man told a court that he feared losing his job in Italy if he had flown to Pakistan to get married. Instead, he got married over the phone and had an official Pakistani marriage certificate to prove it. He even showed the court a video of relatives celebrating the wedding - without the happy couple.

The groom is legally resident in Italy and had won the approval of the local police chief for his plans to marry over the phone and then bring his bride to his new hometown in northern Italy… All that mattered, the judge said, was that a telephone wedding was recognised by law in the two spouses’ home country. [Link]

Of course, Italian immigration wasn’t too happy about it, but the judge had no problem with the idea. And who would expect less from a judge in the city of … Milan.

Is this idea so strange? If you can get divorced via text message [Exhibit A, Exhibit B*] , and if you can (ahem) perform “marital activities” over the phone [topic NSFW, but link OK], then why not get married over the phone too? I have friends whose entire LDRs seem to be over the phone these days anyway, so why not include the wedding as well?

Before you think that this is just modern technology run amuck, there was actually a similar event close to 160 years ago, on the “Victorian Internet” i.e. the telegraph:

with the bride in Boston and the groom in New York… the bride’s father had sent the young groom away for being unworthy to marry his daughter, but on a stop-over on his way to England, he managed to get a magistrate and telegraph operator to arrange the wedding. The marriage was deemed to be legally binding. [Link]

There truly is nothing new under the sun.

*Yes, I know in K-Fed’s case he was just being informed not talaqed, but I couldn’t resist

 
 
Bloody Valentine

Since I’m a bleeding heart, listening to my friends complain about how much last night cost them made me think about the costs that are born by smaller folk than me. In response to my post about how India has become a major flower exporter and how an Indian multinational is poised to become the largest rose exporter in the world, Anantha pointed out the dark side of this business, namely accusations of the use of child labour:

Malur, the little-known rose capital on the Karnataka-Tamil Nadu border, which caters to a large domestic and export market, engages more than 1,000 female children in this chain of rose production, right from rose plucking to packaging, according to John Devaraj, a film maker and a child rights activist… [Link]

While I question some of the claims made (“These girls are swift in their work and can pluck upto even 10,000 roses per day…” [Link]), the accusation is quite plausible on its face.

If present, the use of child labor is even more troubling when you consider the fact that flower growing involves large quantities of fertilizer and pesticides, thus exposing children to noxious chemicals. Even without that, though, roses have thorns, something that’s easy to forget when you only have to deal with the cellophane wrapped versions, so this is hardly light labor.

Horticulture, however, comes out smelling like roses in comparison to the high end of the romance market, namely diamonds. As you all know, India is a dominant force in the bulk diamond market:

India’s diamond industry is the fastest growing in the world, employing more than a million people and turning over some $8bn a year. [Link]

It’s not surprising that some diamond merchants are willing to cut corners when it comes to the source of the gems:

‘These stones are from Africa,’ he said, holding up two knuckle-sized murky brown diamonds. ‘We can’t always tell where they are from, but they aren’t legitimate. But here business is done with cash and no questions.’…

‘Look at this diamond,’ Shah said. ‘It’s not small, but is easy to smuggle. What can be done to stop that being smuggled to India? I will get a buyer, an agent for a polisher, who will give me a good price, and then sell it out of a reputable firm for export. There is no way it can ever be traced…’

The stones brought in by dhows and fishing boats through the shallow waters of Gujarat’s ungovernable west coast make a laughing stock of attempts to stem the global flow of blood diamonds. [Link]

 
 
Untouchability: Not Going Away

Straight from the title, “Hidden Apartheid: Caste Discrimination against India’s Untouchables,” you know that the new report from Human Rights Watch (HRW) out today is pulling no punches when it comes to qualifying the extent and seriousness of anti-Dalit discrimination in India today. The comparison with apartheid gained significant political cover two months ago when the prime minister, Manmohan Singh, drew the link in public remarks at a conference in Delhi. Here’s the prime minister:

Singh said: “Dalits have faced a unique discrimination in our society that is fundamentally different from the problems of minority groups in general. The only parallel to the practice of untouchability is apartheid,” he said. “Untouchability is not just social discrimination, it is a blot on humanity,” Singh said.

Calling for a “political, social, cultural and intellectual battle,” against such discrimination, the PM noted that constitutional and administrative measures alone are not sufficient. “Our government is deeply and sincerely committed to the equality of all sections of our society and will take all necessary steps to help in the social, educational and economic empowerment of Dalits. This is our solemn commitment,” Singh said.

Of course the gap between legal remediation and actual practice has been precisely the problem for 57 years, since the Constitution in 1950 outlawed untouchability in all its forms, with further legislation added over the years. The continuing discrimination against Dalits also violates the International Convention on the Elimination of All Forms of Racial Discrimination, to which India is a signatory, as the convention covers not just what its title narrowly suggests but in fact “race, colour, descent, or national or ethnic origin.” At any rate, this gap between theory in practice is well known, and the problem has always been to end the actual practices of discrimination, violence, and humiliation that Dalits encounter across India to degrees that perhaps (probably) vary by region and locality but are never, ever trivial.

Consider a few choice quotes from the report’s summary (you can download it or read the whole report online here):

 
 
Homophobia Trumps Racism

Rick Kamdar, a senior at American University, has been expelled for calling another student a gay slur.

But there’s more to the story (reg required)…

Kamdar said the incident began when he asked a student on the quad for a light, and the student’s friend told Kamdar to “Go back to India.” Kamdar then used an anti-gay slur against the student and the two began pushing each other. The fight was quickly broken up by Public Safety.
Although Kamdar was expelled, the student who allegedly started the whole thing faces no disciplinary action whatsoever.
Kamdar is appealing the decision, hoping that he will be allowed to finish his last semester or at least have the dismissal removed from his transcript.

“After three years of fighting cancer, I was only going to graduate a year late,” he said. “I would not throw [my education] away.”

Kamdar said he is planning to sue the university over the hearing.

Before I go any further, I’d like to acknowledge that I couldn’t find much else about this case. So my comments are limited by what I know from this article (and if we have any readers from AU who are more familiar with this story, feel free to let me know if there are any factual errors in this post).

First, it’s never ok to use a gay slur. I don’t care what the context is — even if you’re surrounded only by straight people and you say it in jest, it’s still not ok. I’m not going to defend Kamdar’s use of it, nor am I going to defend this silly excuse of his:

“The word fag is a very common word; it doesn’t always mean gay,” Kamdar said. “Did I know he was gay? No. Apparently American University has concluded that people can look gay.”
That being said, why is he being disciplined and not the person who provoked him in the first place? Why the double standard?

And is an expulsion really necessary? If Kamdar had committed a hate crime, or had verbally harassed a gay student for no reason, then yes, I would think that an expulsion is appropriate. But this situation is a little bit more complex. And I also have to wonder: has every person who has ever used this word at AU been expelled? I assume not. If the university wants to make an example of Kamdar, fine — sentence to him community service or put him on probation. Expulsion, on the other hand, seems pretty extreme. (And yes, I would argue that if someone were to use a racial slur in a similar situation, then an expulsion wouldn’t be warranted, either.)

I’d be interested to see how this story develops. Again, feel free to let me know if you’re more familiar with this case and/or there are details that I’m unaware of.

 
 
 
London Brawling: Another Round in the British Identity Debate

sun-british.jpgIf you get your news mainly from US outlets, you’ve probably heard by now about the alleged plot foiled yesterday in Birmingham, England, in which extremists planned to kidnap a British Muslim soldier whilst on leave and execute him as a collaborator. There are some reports today that the plotters had as many as 25 targets identified.

But you may not have heard about the big debate that has erupted in Britain, also this week, about the results of a survey and report called “Living Apart Together: British Muslims and the Paradox of Multiculturalism,” by Policy Exchange, which most reports describe as a right-of-center think-tank. The results of the survey that have garnered the most attention suggest, among other findings, that a surprisingly large proportion of British Muslims would like to live under Sharia. There are of course major debates about how the question was phrased and what the responses imply in practice. It is also clear that the British Muslim community is no monolith, and all commentators are zooming in on the fact that more “extremist” or “separatist” stances are much more common among the youngest respondents (18-24) and progressively less so in the older groups. Again, what this means is being hotly discussed.

I don’t have time right now to do the topic justice, but hopefully commenters here, especially from the UK, will give us some perspectives. My man Sunny Hundal is already on the case along with the commenters at Pickled Politics. There are many other views online at the Guardian’s op-ed site, including this one from Dave Hill and this from Timothy Garton-Ash; you can root around the main UK papers for more. Be prepared for fatuous pieces too, such as this one that says folks shouldn’t worry about youth Islamic radicalism in the UK as it’s just the same kind of temporary rebellion that hippie kids displayed in the 1960s. Talk about adding nothing to the debate. Finally, if you have the time and inclination you can read the full report and crunch the numbers; let us know what you find.

However I found the most valuable summation of the discussion in this article at the website Spiked, by the lead author of the report, Munira Mirza (the report co-authors are Abi Senthilkumaran and Zein Ja’far). Here the sister responds to the first wave of discussion and makes some useful points:

 
 
It's Actually Not That Racist

A friend forwarded me this Julian Baggini article on racism in the UK, which appeared in the Guardian last week. If I could give an award to someone for coming up with the most horribly written piece of drivel I’ve read in a while, it would surely go to this Baggini guy. No, seriously. I’m not being sarcastic.

Baggini tries to argue two things. Well, he rambles on and on and ON endlessly, but I’m taking the liberty to condense his points here. First, he argues that when some white Britons refer to us brown folks as ‘Pakis,’ they don’t really mean any harm. Second, he argues that if only we were to integrate and tolerate one another more, then people wouldn’t use the word ‘Paki’ so often. My response to him is, you’re dead wrong and, it’s not that easy.

This is how Baggini sets up his argument:

The mainstream British mind is not so much misunderstood as not seriously considered. To rectify this, 18 months ago I set out to examine the national “folk philosophy” - the set of beliefs and assumptions that informs how we live and how we think. To help me do this, I found the area with the closest match of household type - young and old, rich and poor, single and married - to the country as a whole. And so I ended up living for six months in S66, on the outskirts of Rotherham, South Yorkshire.
Then comes the subject of the P bomb:
Almost everyone [in Rotherham] used the word “Paki” when referring to British Asians, yet of everyone I got to know, only Neil - happy to be described as somewhere to the right of Attila the Hun - would merit the charge of being truly racist.
First of all, how on earth do you judge whether “no one in this town except X person” is “truly racist?” Did he go around Rotherham with some special racism-detecting gadget that instantly identifies individuals as “truly racist,” “somewhat racist” and “not at all racist?”

 
 
Skin Color Matters

Like many other people, I cringe whenever I’m routinely mistaken for another brown person. When I attended graduate school in the midwest, people repeatedly confused me with another desi woman in my class, Sheila, who looked absolutely nothing like me — the obvious difference being that Sheila was much lighter-skinned than I was. At least, to me, it was obvious. To other white people, it was apparently not. Never mind that Sheila was from India and a had a bourgeois Mumbai accent, whereas I was from southern California and talked like a valley girl. As far as other people at school were concerned, we were interchangeable.

And so, because of repeated instances like that, I had figured that brown folks were just more sensitive to skin tone differences than white people were. But apparently, that’s not the case. When I was at work yesterday, I caught this news blurb:

Light-skinned immigrants in the United States make more money on average than those with darker complexions, and the chief reason appears to be discrimination, a researcher says.

Joni Hersch, a law and economics professor at Vanderbilt University, looked at a government survey of 2,084 legal immigrants to the United States from around the world and found that those with the lightest skin earned an average of 8 percent to 15 percent more than similar immigrants with much darker skin.

“On average, being one shade lighter has about the same effect as having an additional year of education,” Hersch said.

While I don’t think her findings are entirely improbable, I’m curious as to what she defines as “one shade” of skin tone.

What’s also interesting that it seems the researcher compared skin tones within immigrant groups:

Hersch took into consideration other factors that could affect wages, such as English-language proficiency, education, occupation, race or country of origin, and found that skin tone still seemed to make a difference in earnings.

That means that if two similar immigrants from Bangladesh, for example, came to the United States at the same time, with the same occupation and ability to speak English, the lighter-skinned immigrant would make more money on average.

So what does this mean? Contrary to my earlier beliefs, it seems that other people are able to distinguish between darker and lighter-skinned browns.

I also wonder why Hersch used immigrants as her subjects, and not second, third, or fourth generation Americans. Would the results be the same? I don’t know. I wasn’t able to find this particular study of Hersch’s online, and I usually prefer to link to original sources rather than the newspaper, but still, this is food for thought.

 
 
 
No One's Perfect, not Even Indian Girls (updated)

Listen, my children to your Akka so old,
For she has a story, which today should be told.

Once upon a time, well over a decade ago
Akka received a call from a voice whispering low…

“Help. Oh my God…I don’t know what to do…”
“Wait—Gigi? What’s happening to you?”

“Anneka, I can’t take it anymore; I just want to die…”
“Shhh, stop…you’re a devout Catholic, I know that’s a lie.”

“What…no smile? That’s hilarious, G. Laugh.”

But my own laugh faltered and fell back in my chest,
This was no cry for help, this didn’t feel like a test.

“Anneka, I love you, please always remember that,”

“You stupid bitch Geee, stop, take that back!”

“I won’t let you say Good-bye, this isn’t the end,
I refuse to let you take away my best friend.

I know you feel like you are already dead,
I know about the demons in your heart and your head.

But please, don’t do this, it’s a permanent answer
To a temporary—-

She sobbed, “This is worse than cancer,”

“At least then people would feel sorry for—”
“Screw them, and if they judge you…well, fuck them more.
I know; they and your past are impossible to ignore…


But I also know that I’ve never met anyone with a purer heart,
That you are spun from light and goodness, unlike this tart.

Gigi, where are you, I’m already in my car
Damnit, this is Davis, you can’t be that far…”

“No, please, don’t. I’ve been enough of a burden to you—”

“Gee, I swear to God, I’m going to find you and slap you.”

“Anneka, please don’t hate me for what I’m about to do,
Promise me you’ll forgive me, I’m so sorry…I love you.”


Click.

“GIGI!” I screamed in to an ominously silent phone,
yanking the german car she loved over to the shoulder, alone.

Redial, redial, redial, at least twenty times
Tachycardiac beats and my breath form rhymes.

 
 
Our Foremost Political Philosopher

dineshbook.jpg“The worst nonfiction book about terrorism published by a major house since 9/11” is what Warren Bass, senior books editor at the Washington Post (and, the byline notes, a former staff member of the 9/11 Commission), calls the latest from desi Talking Android nonpareil Dinesh D’Souza. The book is called THE ENEMY AT HOME: The Cultural Left and Its Responsibility for 9/11, a title that begs little further explication. Indeed, Bass points out at the end of a sharp review that’s less blustering and more cutting than that of Alan Wolfe in the New York Times, the whole exercise of D’Souza’s book seems so plainly intended to cause a kerfuffle in the blogosphere that I feel tawdry even bringing it up here, despite the Desi Angle (TM). As Bass notes:

Either D’Souza is blaming liberals for 9/11 because he truly believes that they’re culpable, or he’s blaming liberals for 9/11 because he’s cynically calculating that an incendiary polemic will sell books. I just don’t know which is scarier. One has to wonder why his publisher, agent, editors and publicists went along for the ride, and it’s hard not to conclude that they thought the thing would cause a cable-news and blogosphere sensation that would spike sales — a ruckus triggered not despite the book’s silliness but because of it. This sort of scam has worked before (think of Christopher Hitchens’s gleeful broadside against Mother Teresa or the calculated slurs of Ann Coulter), but rarely has the gap between the seriousness of the issues and the quality of the book yawned as wide. This time, let’s just not bother with the flap; this dim, dishonorable book isn’t worth it.

And perhaps, indeed, it isn’t. Still, as the rituals of the publishing biz dictate, Brother D’Souza has been getting his publicity on since the book’s release last week. Yesterday he had an op-ed in the San Francisco Chronicle that begins with a piece of logical reasoning that might have done Descartes proud:

The Pelosi Democrats sometimes appear to be just as eager as Osama bin Laden for President Bush to lose his war on terror. Why do I say this? Because if the Pelosi Democrats were seeking Bush’s success, then their rhetoric and actions now and over the past three years are pretty much incomprehensible. By contrast, if you presume that they want Bush’s war on terror to fail, then their words and behavior make perfect sense.
 
 
Shilpa Shames Them All

I’ve never seen a movie starring Shilpa Shetty. I’ve never watched Big Brother. I had no idea until this post on SepiaMutiny that Shilpa Shetty would be on Big Brother. Frankly, I didn’t read it because I didn’t care.

So why, in in the name of all that is sacred, have so many of my conversations in the past few days involved the unholy combination of a mediocre Bollywood actress and a revolting reality show?

Sajit recently tackled the growing controversy surrounding the show, so please refer to his post if you need to catch up. That’s were it began for me.

Then Mr. Cicatrix and I randomly channel-surfed our way to a ABC Nightline News segment on the how Shilpa’s quiet dignity was “Uniting India’s Warring Muslims and Hindus.” So sixty years after Partition, THIS is what finally unites?!

190_britain_2.jpg The House of Commons has weighed in. Tony Blair. The British Chancellor of the Exchequer. The Indian Parliament has lodged a formal complaint with the British government. All this over remarks variously described as “girly rivalry,” “bullying,” and “racist abuse.” (link) Remarks made by people so stupid, one thought “Winston Churchill was the first black president of America.” (link)

The talking heads pontificated and culture critics scibbled op-eds. Is it jealousy? Class conflict? Bigotry? Ignorance? (link). Insecurity? Stupidity? (link). A set-up by the show’s creators? (link). Shilpa’s own fault? (Yep. Germaine Greer said it).

The semiotics of racism, of “poppadoms,” “can’t even speak English,” “Shilpa Fuckawallah” and “live in a house or a shack,” have been tossed about selectively and dissected to the point that it’s all just meaningless chatter.

So it was a relief and a surprise to read Martin Jacques’ article in the Guardian (thanks ultrabrown). Jacques, a Fellow at the Asia Research Center at the London School of Economics, roots around the muck to find a very solid reason for why this show is more than a tempest in a teapot, why it resonates so violently in Britain and abroad:

The test of our behaviour, of how racist we are, is no longer what the white British think. That started to change with the self-awareness and growing confidence of our own ethnic minorities. But the matter does not end there. The test now, in this instance, is what Indians in India think, how they perceive us.

As Goody raged and railed against Shetty on Wednesday night’s TV broadcast, she was like a cornered animal, lashing out in every direction against something she clearly detested but also feared and felt threatened by. She was confronted not only with the Other, but a hugely self-confident Other. What could be worse? It was a metaphor for the world that is now rapidly taking shape before our very eyes. (link )

I think he nails it.

 
 
Red or Green?

Red or green? It isn’t just the state question of New Mexico anymore. But we’ll pick up on that in a moment. As some of you may have noticed, I have a fairly liberal personal definition of what constitutes a Desi Angle (TM) for your consideration. Perhaps this is due to my own mixed-up background — subconsciously, I probably worry that if you define desi too narrowly, there won’t be any room left for my mongrel ass. But it’s also that desi angles pop up in the darndest places. For example…

I have been working almost everyday on the drive to the double-wide. The last couple days I moved 53 tons of #2 gravel onto the drive. I believe I will need one more load to have everything covered good on the drive and to have enough to put a few around the entrances to the barns. It gets really muddy anywhere the animals gather up in the winter. At the ends of the barns is a soupy mess. Mud doesn’t bother the cows, but it is a breeding ground for worms. Goats are very succeptable to parasites so they don’t do well in moist places. It’s also hard on the horses’ shoes. It seems to suck them right off. Not to mention I hate walking in it.

Monday I noticed someone had used my tractor while I was at work. Turns out BJ had to feed hay to Mamaw and Papaw Staley’s cattle. Papaw said she did it like she had been doing it all her life. I told him it was just that she had a good teacher. Today I went and set out some rolls of hay to the same cattle. Same story where he has their cattle. Pretty much a soupy mess. They have rented my great uncle Fred’s old place and have about 25 head running on it. A few weeks back someone shot two of his cows. They must have done it in the night and just left them to die. There is enough loss in farming without such senseless things as that.

Let’s play Spot the Desi Angle, shall we? In the preceding quote, the Desi Angle is…

(a) Great-uncle Fred is Hindu, and his cows were sacred

(b) The writer is a share-cropper at the Maharishi’s farm in Iowa

(c) The writer is a blogger for an Indian farm equipment company

(d) Don’t be fooled by the names. This story takes place in Madhya Pradesh.

And the answer is…

 
 
Literary Festival Saps Tsunami Aid...Is that Bad?

Hello again, my Sepia friends! I’m delighted to say our mutinous overlords invited me back as a part-timer here at the bunker, and I promise not to abuse the privilege. (But did you feel that shudder? Those were standards being dropped.)

leyn baan st.jpg

So as I cast about for something to write about besides boys and terrorist envoys, I found this item in the news tab (thanks Gujulicious): Sri Lanka hosted a literary festival this weekend in Galle, a beautiful city on the Southern coast with a uniquely Dutch heritage.

Attended by non other than the freshly minted Booker winner, Kiran Desai, The Galle Literary Festival billed itself as “Sri Lanka’s first literary festival” and announced noble goals:

Our objectives are to raise the awareness of the increasing depth and diversity of Sri Lankan writings in English, to give Sri Lankan writers an equal platform to their international colleagues, to encourage the use of English among young people and to attract visitors from overseas to visit Galle and the Southern Province.link

But Sri Lanka already has a National Literary Festival, as bureaucratic and stodgy as it may be. And the founder of this Galle festival appears to be an Anglo-Australian hotelier, Geoffrey Dobbs, who has a vested interested in drawing affluent tourists to his Galle hotels and resorts. And this same Geoffrey Dobbs also founded a a tsunami relief organization, AdoptSriLanka.com that is supposedly the source of funding for the Galle Literary Festival.

So as exciting as it is to imagine Kiran and Suketu Mehta and Romesh Gunesekera trading bon mots under a sacred Bo tree, something seems a little…not-so-right…no?

 
 
On "Saving" Someone From An Arranged Marriage

The New York Times Magazine published a Chandra Prasad article (thanks, Tamasha) over the weekend on her quest to save her cousin from an arranged marriage in India. Her solution? Arrange her cousin’s marriage herself. To an Indian American, that is.

Let’s do a play-by-play of Prasad’s reasoning, shall we?

Even among my many pretty female cousins in India, bright and lovely Neet stood out. Like most of my father’s relatives, she lived in Bihar, a volatile region in the northeastern part of the country, and at 23 was sheltered in ways that I, born and bred in the U.S., had trouble comprehending. Neet never left the house alone; she had never even shopped for her own saris. But she had studied rigorously, earned a master’s degree in computer science and was working as a software-development intern. When I asked her by phone if I’d have to start calling her “Dr. Neet” soon — a nod to the possibility of a doctorate — she laughed and said, in her tentative English, “I like the sound of that!”

In truth, further educational aspirations were at odds with Neet’s circumstances, and when I learned last year that her parents were considering arranged-marriage options, I felt sorry for her.

Fair enough. Sounds like Neet may risk missing out on enjoying her independence. But then Prasad writes:
A Connecticut-bred Yale grad, I’m not really an advocate of arranged marriage.
Right. Because as we all know, Iowa State is just bursting at the seams with arranged-marriage advocates. Then the article just gets absurd:
But it occurred to me, and to my like-minded father, that we might be able to bring Neet into the U.S. and broaden her opportunities if we could find a suitable Indian husband for her here. With her parents’ permission, we set to work.
This is where Prasad lost me. What is it exactly that Prasad is trying to do? Is she really trying to “broaden” Neet’s opportunities? Because if that were the case, she wouldn’t try to hastily arrange her marriage, she would encourage her to apply to graduate school and continue her studies in the States.

 
 
Live Longer, Smell Worse [Was: Pour Some Haldi On Me]

“Tasty curry might have a fringe benefit,” headlines USA Today… today. The article is more specifically about the reported health benefits of turmeric. It’s not exactly a scoop, as a scientific paper on the topic was published two years ago and picked up by Manish in this January 1, 2005 post. Still, given the attention span of the typical USA Today reader (and who is that reader, anyway, other than the nameless masses of khaki-panted, cellphone belt-clipped, laptop warriors waking up each morning in the Marriotts of the land?), I suppose it’s information worth recycling from time to time. Plus we get a heart warming story to go with it:

Then Jayne took an Indian cooking class that emphasized fresh vegetables and curry spices.

She began to whip up an Indian dinner once or twice a week — and soon she noticed she wasn’t always looking for a late-night snack. And the curry in the food offered her a bonus: It seemed to ease the pain and swelling in her joints.

“I have arthritis,” says Jayne, 55. “But I’m moving better now.”

Preliminary research suggests Jayne may be right. A study in the November issue of Arthritis & Rheumatism suggests turmeric, one component of curry spice, almost completely prevented joint swelling in rats with arthritis. Other studies have suggested that the spice could protect against diseases such as heart disease, cancer and Alzheimer’s…

Tipster Adi points us to the article as picked up on the news aggregator site RedOrbit.com, where we get the benefit of reader comments. Made-up Indian names, comparisons of desi food to the excrement of various animals, and discussions of desi body odor and penis size are all on the menu. I won’t reprint any of it here but those of you who think racism against desis is no big deal might find it instructive to take a look.

Meantime, pass the lime pickle.

 
 
Why the Hawks always seem to get their way

The new issue of Foreign Policy Magazine has an interesting essay by Daniel Kahneman, a former Nobel Prize winner in economics. In the essay Kahneman points to known factors in human psychology to explain why the hawkish view of a given conflict is usually viewed by leaders as more favorable than the more dovish or pragmatic view. It is interesting to consider the points he makes in light of many current conflicts around the world, including Iraq and the impasse between India and Pakistan over Kashmir.

National leaders get all sorts of advice in times of tension and conflict. But often the competing counsel can be broken down into two basic categories. On one side are the hawks: They tend to favor coercive action, are more willing to use military force, and are more likely to doubt the value of offering concessions. When they look at adversaries overseas, they often see unremittingly hostile regimes who only understand the language of force. On the other side are the doves, skeptical about the usefulness of force and more inclined to contemplate political solutions. Where hawks see little in their adversaries but hostility, doves often point to subtle openings for dialogue.

As the hawks and doves thrust and parry, one hopes that the decision makers will hear their arguments on the merits and weigh them judiciously before choosing a course of action. Don’t count on it. Modern psychology suggests that policymakers come to the debate predisposed to believe their hawkish advisors more than the doves. There are numerous reasons for the burden of persuasion that doves carry, and some of them have nothing to do with politics or strategy. In fact, a bias in favor of hawkish beliefs and preferences is built into the fabric of the human mind. [Link]

This is interesting because most of us like to believe that before leaders make decisions they seek advice from a variety of smart people, reviewing all the facts, regardless of their preconceived notions. Many competent decision-making organizations even set up a red team/green team approach to pick apart opposing view points over major decisions. And yet, as many of us have seen, the use of force somehow ends up being the preferred course of action.

About 80 percent of us believe that our driving skills are better than average. In situations of potential conflict, the same optimistic bias makes politicians and generals receptive to advisors who offer highly favorable estimates of the outcomes of war. Such a predisposition, often shared by leaders on both sides of a conflict, is likely to produce a disaster. And this is not an isolated example.

In fact, when we constructed a list of the biases uncovered in 40 years of psychological research, we were startled by what we found: All the biases in our list favor hawks. These psychological impulses—only a few of which we discuss here—incline national leaders to exaggerate the evil intentions of adversaries, to misjudge how adversaries perceive them, to be overly sanguine when hostilities start, and overly reluctant to make necessary concessions in negotiations. In short, these biases have the effect of making wars more likely to begin and more difficult to end. [Link]
 
 
DesiDeals.net

Like many desis, I love me some deals. I know I am playing into stereotypes here, especially because I am Gujarati, but come on EVERYONE likes good deals. The enjoyment for me isn’t just finding a good deal, but the whole process: it is the hunt, the chase, and the glory in opening the mail and finding that rebate check that you thought might not ever come. Suffice it to say, I spend a good percentage of my time on the internets perusing some favorite deal sites.

But while I like finding good deals, one of my pet peeves is really poor customer service and the feeling that I have been taken advantage of. So when I was visiting one of my new favorite deal/consumer rights blogs, The Consumerist, (part of the Gawker family of blogs) I was a bit dismayed to hear the tale of our desi brethren, Mahesh, who reported on his parent’s really poor experience on United Airlines.

Mahesh’s parents flew from Omaha, Nebraska to Colombo,Sri Lanka, but at LAX, United Airlines (UAL) refused to honor their tickets, saying that they had not “been approved, authorized and authenticated.” The family ended having to pay $2860 extra to complete their journey. Apparently, Sri Lankan Air Lines, a United code-share partner, could not find the reservation Mahesh’s parents made. Mahesh wrote three letters of complaint to UAL and so far his parents have only received two $300 coupons in return. When Mahesh scoffed at the sum, United wrote, “our policy does not permit us to respond with the generosity you had anticipated. (link)

It seems that instead of writing letters, which I am a big fan of, now when desis are wronged, we blog. So as a good South Asian, Mahesh has started his own blog detailing his battle with United Airlines’ Customer service at evilunitedairlines.blogspot.com. His story is really messed up and I hope the airlines eventually do the right thing and refund the extra three grand his recently operated-on parents had to hand over to get home.

 
 
Oil of Ofay

yourface_chart.jpgI know I’m plowing a slightly old furrow here (Manish blogged about this product when it launched back in ‘05), but in light of the Guardian commentary today by Sarita Malik that Red Snapper posted on the news tab, and the latest round of skin-ism and politics-of-appearance debates on the comment threads, I thought it might be useful to reproduce the scientific chart to the right. It’s an analysis by Emami Ltd., the makers of “Fair and Handsome” skin lightening creme for men.

The product website is a gold mine of manipulation, insecurity generation, and odd Indian advertising lingo, complete with a list of “free sample receivers” and “hey gals! give your opinion also” exhortations. It’s also, obviously, testimonial that at least in Desh, skin-ism is still in deep effect.

We all know intutively that the phenomenon extends to the diaspora, but how much, and with what consequences, is a matter of (endless) discussion. I have to say that although I found Malik’s commentary well written and to the point, she offered little concrete evidence of skin color discrimination among desis in the UK, and she undermined her piece by referring to Fair and Handsome as a Hindustan Lever (makers of Fair & Lovely) product, which it isn’t.

 
 
Foul Behavior Rings In the New Year

[Note: I was trying to use the “embed video” feature now offered by IBN-CNN in India, but it was taking way too long to load. So here’s a link.]

“This is making the South Asian women’s circles headlines,” advises an anonymous tipster. Thanks for alerting us to the extremely ugly incident that took place during New Year’s Eve at the Gateway of India in Mumbai, where the crowd gathered in the same way it does in Times Square in New York City or similar plazas worldwide. Only here, there was an attack on a young couple in the middle of the crowd in which a mob of about 60 men molested the young woman for ten minutes with no one coming to her and her friend’s aid. A photographer for Mid-Day, Shadab Khan, witnessed it all:

On New Year’s Eve, I was supposed to click pictures of revellers at the Gateway of India, but what I witnessed instead has left me shaken.

A young woman was groped by some 60 perverts in plain public view, while her male friend, who tried to protect her, was pushed aside violently.

The 10 harrowing minutes the helpless woman cried for help as the perverts abused her, shook my faith in the city I have lived in all my life. I thought such things happened only in Delhi. I was clearly wrong.

I was at the place at 11.35 pm with my camera, taking pictures that captured the mood of the New Year celebrations. I was atop the temporary watchtowers erected by the cops.

After a few minutes, as the crowd grew larger, I could vaguely make out a youth aged around 25, surrounded by a mob of around 60 to 70 people.

The perverts tore off her dress in the middle of the teeming crowd When I zoomed in, I saw the girl of about the same age being groped by the crowd.

The girl was screaming for help but her voice was drowned in the commotion. Her companion tried to shield her but found himself helpless.

The presence of 50-odd policemen at the site did not deter them. Even as she cried pitifully, I saw them pull at her dress, leaving it torn from below the waist.

In the middle of this pushing and shoving, the girl fell down. The wild men, taking advantage of her, pounced on her with even more venom. After an agonising 10 minutes, the two managed to extricate themselves from the crowd and leave the venue.

Numerous Indian outlets have now picked up the story. I’m waiting for Mumbai’s strong female bloggers like Uma and Sonia to contribute their thoughts; it seems they are still on vacation. Amit Varma has an item on the incident, and picks up on some idiotic interpretations being distilled by so-called experts:

The Times of India brings us some bizarre reactions on the incident. First, Dr Mahinder Watsa, “an expert in sexual medicine,” says:
This is a rage attitude of devil-may-care.

And then, Dr Harish Shetty brings capitalism into it:

[T]here is this global selling of ecstasy pushed forward by a market-driven economy, and so, the line of demarcation between fun and ecstasy is getting blurred. Hence, we find some youngsters indulging in such behaviour.

As disgusting as incidents like this one are, it’s just as repulsive when the (men in the) so-called “responsible media” deploy horseshit such as this from (male) so-called experts to explain away actions that are just plain violent, ignorant, criminal and wrong. How is there ever going to be any progress?

 
 
Not A Hate Crime

…unless the crime was self-hate. In a story that keeps getting sent my way, it turns out that a Sikh teenager in Scotland lied about having his hair cut during a racist attack (via the BBC):

The boy from Edinburgh reported the alleged racist attack in November and the case was widely publicised.

The cutting of his hair was an act which was seen as deeply insulting to the Sikh faith.
Lothian and Borders Police confirmed the attack had not taken place and said the boy had expressed remorse. They said no further action would be taken.

The Sikh community in the United Kingdom rallied around the child:

More than 200 Sikhs from around the UK gathered in Edinburgh to hold a two-hour prayer vigil following the boy’s claims.

It turns out that the boy cut his own hair and injured himself to simulate a crime:

The teenager is believed to have had personal problems and was also having cultural identity issues brought about by differences between his Sikh upbringing and Western society
Police officers sent a report on the incident to the procurator fiscal but it is understood the teenager will not face charges for wasting police time because a prosecution is not felt to be in the public interest.

One thing I have a question about is the phrasing of this line from the BBC article I quoted throughout this post:

Hair is a religious symbol for Sikhs and it is strictly against their faith to have it shorn.

If it’s strictly against Sikhism to cut your hair, what does that make all the Sikhs who have done so? I’m not satisfied with some of the answers I’ve read online, so I’m going to more reliable sources, i.e. you. :) Is it a question of only needing to keep your hair if you were baptized? I always thought it was an “ideally, you’re not supposed to cut it” situation, not a “strictly against Sikhism” one. I know I will be edified in oh, approximately four minutes. Such is the power of the Mutiny.

While I wait for that inevitable development, I’ll state that I’m really sad for this kid. As is the case for most of us, being a teenager sucked for me— and I feel compassion for him because I, too, so wanted to cut the hair that fell to my KNEES, which I wasn’t allowed to leave loose, let alone get rid of— but I still can’t imagine a moment when I’d feel compelled to do similar. My heart goes out to him and everyone else who was affected by his actions.

 
 
The Real Hard-Knock Life

jayz_arunabha_bella.jpg

Erstwhile Sepia guest blogger Saheli is amazing for many reasons, but now I have confirmation that it’s obviously genetic; her Uncle is Arunabha Ghosh, who recently accompanied rapper Jay-Z to Africa. Uncle Arunabha (do you like how I totally mooched him?) is involved with many worthy issues:

He worked on the rights of indigenous people, international migration, and the rise of culturally intolerant movements around the world. He recently delivered a lecture on the integration of immigrants at the Universal Forum of Cultures in Barcelona. [link]

What caught my attention and what Saheli just blogged about, however, is water:

Over a billion people lack access to clean drinking water. Every day—including today, Christmas Eve—over 4000 children lacking good drinking water will die of diarrhea-causing diseases.
It’s hard to wrap our heads around such astonishing statistics, or understand what causes this great gaping need, and how simple some of the solutions are. Last month MTV put up a set of videos in which Shawn “Jay-Z” Carter went on a tour of a home and a school in Africa to understand the basic issues. He was accompanied by his “homeboy,” my uncle, Arunabha Ghosh, a Policy Specialist and one of the authors of the UNDP Human Development Report. Arunabha has spent the last few years tirelessly running around the world, raising the alarm about development needs and spreading the word about development solutions. Last week he addressed an Indian Parliamentary forum on national water issues.[link]

Saheli does a fantastic job of breaking down the plight of children who spend hours fetching something which most of us shamefully take for granted, as we let the faucets run while brushing our teeth (wasting 3-7 gallons per minute). See for yourself, on her “More Fantasticness” blog, here. And if you want to know what I want for my birthday, see for yourself, here.

 
 
The Myth of "Martial Races"

Gurkha.jpg Though I’ve always been proud of the Sikh tradition in military service — particularly in the First and Second World Wars — the fact that the British Raj designated certain ethno-religious groups as martial races makes me uneasy. And recently I’ve been reading a book on the Gurkha regiments, (Byron Farwell’s The Gurkhas), and after reading a number of chapters I’m ready to throw out the designation entirely.

For those who are unfamiliar, the Gurkhas (or Gorkhas) come from a region of Nepal west of Kathmandu, and have been actively recruited by the British for service as mercenaries since 1815. It so happened that the British discovered the Gurkhas’ military aptitude after defeating them in a series of particularly tough battles — just as they did with the Sikhs, the Marathas, and indeed, the Zulus (all of whom would be designated “martial races”; see the full list here). Often, troops from one recently conquered region would be instrumental in defeating the next group (the Gurkhas were deployed in the Anglo-Sikh Wars, for instance).

As a side-note, though most Gurkha regiments joined the Indian army at independence, the British did retain a small number of Gurkhas for the British Army after 1947 — and they still actively recruit them today (on a fully voluntary basis, of course). Gurkhas were deployed in the Falklands’ War, in Kosovo, and are now in Afghanistan. Retired Gurkhas are also probably going to be deployed to monitor the fragile peace agreement between the Maoists and the new government of Nepal. Joining the Gurkha regiments in the British Army is considered desirable, but it’s a tough gig to get: one of the physical tests in order to be accepted involves running uphill for 40 minutes with a 70 pound bag of stones strapped to your back!

The author of the book on the Gurkhas is mainly a military historian, not an anthropologist, so it’s probably too much to expect to ask him to deconstruct the idea of “martial races.” But it’s extremely frustrating that in episode after episode Farwell seems to reiterate a few straightforward stereotypes as explaining the Gurkhas’ effectiveness in battle on behalf of the British: they are simple peasants, they are hardened by life in a mountainous region, and they have a strong sense of cultural identity. The same could be said of many other ethnic groups, most of whom were not designated “martial races.” So why the Gurkhas?

It seems hard to escape the conclusion that “martial race” is a convenient term created by the British to continue military recruiting patterns favorable to the progress of imperial expansionism.

 
 
Thrust into Greatness

The reason why no ideology has ever created, let alone sustained, the world it envisioned, is that by definition it could not account for unintended consequences. The same is true of more modest ventures. A war meant to be short and sweet turns out anything but. A campaign meant to steamroll the opposition clears the field of all rivals but one, the most dangerous and unexpected. Observing something alters its nature; naming it alters its meaning. If you’ve ever planned anything – a career, a vacation, a party – you know this already.

And so, when things happen – interesting things, significant things, things that surprise us and thus lead us to feel – they result only partly from deliberate action, and as much from the gremlins of serendipity, who can inhabit any of us for any period of time. Thrust into greatness, we signify; the moment passes, the world changes, we fade to obscurity.

salonsidarth.jpgAre you having a macaca moment yet? In 2006, desis were thrust into greatness in the person of S. R. Sidarth. Senator Allen’s view of Sidarth’s ethnic happenstance differed so radically from that of a majority of Virginia voters, that the (near-) accident of the brother being there set in motion events leading, it is argued, to the change of power in Congress.

Macaca was about revealed perception. The perception was Allen’s; but the revelation stems from Sidarth. Without Sidarth, the perception would not have been revealed. The tree might have fallen in the forest, but no one would have heard.

This is old news to us; in this community at least, we’ve followed the macaca story from the start and have no disagreement as to its significance. Where we differ is in what we make of it for ourselves, the extent to which we identify with Sidarth or the fate we wish on the word macaca itself.

timecover.jpgOld news, yes. But this weekend Sidarth was made to reappear, once more in his capacity as the embodiment of macaca, as two news outlets produced their round-up of people who mattered in 2006. Salon names Sidarth its Person of the Year. Time’s Person of the Year is You – you, the diffuse and disparate emanators of content, the users who generate that which is user-generated – and Sidarth is one of the Yous the magazine profiles.

It’s interesting to compare the interpretations that each of these outlets apply to Original Macaca. Salon, the established survivor of first-generation Web journalism, sees in him less the agent of a brave new world of representation than an embodiment of an America undergoing demographic and attitudinal change. Time, a behemoth of a pre-Internet era when The Press told The Public what to know and believe, now celebrates Sidarth as one of a non-organized army of little people upending the plans and certitudes of the great.

Both treatments have in common, however, that ultimately they are not about Sidarth – not the “real” Sidarth, biologically and spiritually unique, but what he seems through various filters. It was the year of You perceived and revealed, by your own doing and by that of others. That trend will continue, as attested by the fact that you read this blog, perhaps comment, perhaps have established an identity here and elsewhere on the Web.

We are learning that representation matters. We manage our identities lest others manage them for us; in a way the two processes are dialectically the same. What remains is spirit: mercurial, contradictory, and if we will it, potentially free.

 
 
Aishah, You're Fired.

The debate over multi-culturalism is back in the news ‘cross the pond, in the land of the pickled: Niqab.jpg

An Indian origin Muslim teaching assistant in west Yorkshire, suspended earlier for refusing to remove her veil during school hours, has now been dismissed from the job.[link]
Aishah Azmi, 24, lost a discrimination and harassment case at an employment tribunal last month, and saw support collapse among parents at Headfield Church of England junior school in Dewsbury, West Yorkshire, over what was seen as an uncompromising stand.[link]

That “lost the support of parents”-angle is extra interesting, considering

The school where Azmi was teaching had 530 students, aged seven to 11, and 92 percent were Muslim, mainly from India and Pakistan.[link]

A bit of backstory:

Mrs Azmi, who was awarded £1,000 by the tribunal in Leeds because of mishandled disciplinary processes, was dismissed yesterday after a hearing at the school. She started work a year ago but was suspended in the spring when she refused a male teacher’s request that she remove the veil when helping children in her role as a bilingual support assistant.[link]

This latest controversy comes on the heels of a column written by Former Foreign Secretary Jack Straw, which provoked international debate about veiling and identity:

Straw wrote in a newspaper column last month that he asks women who visit his district office wearing veils that cover almost their entire face to remove the garment when they meet with him…
He said the piece he published in the Lancashire Evening Telegraph newspaper had been thoughtful and respectful, and that he had never challenged women’s right to wear a veil.
He emphasized that he only requested — and never demanded — that women remove the veils in his office and said he did not support banning the coverings.
He said those living in Britain should have a stronger sense of shared identity based on the country’s democratic values.[link]
 
 
Mon Frere?

Before I begin, forgive me for any inadvertent formatting and presentation mistakes. I don’t use MovableType, and quite frankly WordPress is a hell of a lot easier when it comes to aligning images, doing text wraps, that sort of thing. In other words, my posts may look like a hot mess, but I promise you they will taste like seriously good chaat masala.

Frere-Hall.jpg Carrying on…

In my experience (limited though it may be), of all the cities in Pakistan, Karachi probably has the greatest number of intact buildings left over from the days of the British Raj (Lahore has prettier and larger ones, but not perhaps as many). Which is not to equate “intact” with “well-preserved”; in many cases, these building are little more than shells and facades, while others have faded into the background under the manic pressure of urban decay expansion (not unlike many aging aunties struggling with foundation and surma in a desperate effort to hold back the ravages of time). Naturally, the city government finds it a complete waste of time to actually try and maintain these buildings, with a handful of exceptions, preferring instead to focus on cramming as many slum areas into one space-time locus as the laws of physics will allow.

This is important to me, I like the pretty, and I like it a damn’ lot.

 
 
A Cyber Farewell

It is with great relief and extreme sadness that I leave the mutiny today ending the sequel to my Mutiny-Wallah gig. I think there may have been a way to bribe the head macacas to hang around the bunker blogging some more, but my lawyer and I have decided against it. I came back on board to Sepia Mutiny months ago with the expectation of blogging on the 2006 elections and am leaving today having spent more time researching cyber law than should be legal (bad pun, I know). You didn't think I was going to leave without sharing some of the research I dug up, now would you?

1) It is a misdemeanor in the state of California to be sent multiple e-mails after you sent one that said stop contacting me, even if the perpetrator is in another state (check to see what your state's laws are). My advice: never block or delete e-mails until you've accumulated enough evidence, never respond to the e-mails except for a one liner that says 'stop contacting me' and file a report with the police immediately.

2) Those IP addresses are a tricky thing -- they are often anonymous to protect the bloggers and commenters. But IP addresses can be tracked with a court order, and sites like MySpace, Friendster, or Blogspot have a wealth of IP information that they have to give to the police if given a court order, especially if the perpetrator used those sites to contact you. Also, if you do blog, get a sitemeter, and monitor those IP addresses religiously.

3) If you Flickr, photolog, whatever -- copyright your pictures. According to blog laws, sites such as Brown People can post your pictures up legally as long as they link to the source. If you copyright your pictures, they are not allowed to take your image. The laws around image copyright infringement are pretty harsh (known as the Digital Millennium Copyright Act), and the Google law team is standing by to make sure Blogspot users don't infringe this aspect of the law. You should copyright your blog too.

4) Save everything, take screenshots (go to File, Save page as...) of everything. In a world where the Internet can be so easily manipulated and deleted, it is important that you save things immediately. Not just saving e-mails in your inbox, but take screen shots of profiles, blogs, websites and accumulating your data. Both your lawyers and law enforcement will be pleased to see that you have evidence to back your claim.

The rest of the list continued after the jump...

 
 
Keeping up with the Joneses

There is a more political way in which there is a “tax” on some South Asian names, and that is when it comes to gaining citizenship. We all know that since 9/11 the gap between the political rights of citizens and non-citizens has grown. Now there is another gap that has arisen amongst applicants for citizenship, between those with relatively common and uncommon names:

The first step involves a computerized search of the F.B.I.’s Universal Index of 94.6 million records for all mentions of a name, a close date of birth and a Social Security number. Different permutations of the name are tried, like the first and middle name only. Nearly a third of naturalization cases come back as having a potential match….

Common names (such as Mohammed, Singh, or Smith) may result in hundreds of potential matches,” government lawyers wrote. “The sheer volume of the requests has also resulted in delays…” [Link]

This cases sit in limbo even as the INS has promised to eradicate its backlog of applications, since they have simply defined these cases as outside its purview. In fact it now

… takes responsibility for fewer than 140,000 of the 1.1 million immigrant applications that it identifies as pending for more than six months. [Link]
 
 
What’s in a Name?

With what seems to be the ongoing theme on Sepia Mutiny this week of (self) identification of South Asian Americans and racialization of America, I had to share the following story I got in my inbox this morning. My friend's name is Nirva. Nice desi name, right? Nirva is shopping for a bicycle, and found one on craigslist...

Nirva: I saw your add on craigs list about the bicycle sale. And, I'm really interested in the nishikisport and murray women's bikes. Are both of these frames lightweight and are they new? Thanks, Nirva

Craigslist Bike Seller: what nirva, whateva

[What exactly deos the "whateva" mean? Was it an insult to her name? Or was it a "we have no bikes for you"?]

N: i am sorry what did you say?

CBS: oh yeah righ they are brand new for 80 dollars yes. come right over this is hollywood and you can buy a bike nishiki brand for 80 dollars. what boat did you just get off?

["What boat did I get off?" Kind of presumptuous to get all of that simply from her first name, don't ya think?]

N: Excuse you.....First of all. It's a question. If you want to answer it then answer it right. Damn you're great with customer sales. Ya really want the bike now. Go take some happy pills and think twice before you get on a high horse and act anti-immigrant.

CBS: anti-immigrant? I just saw the movie Borat and you can not take a Joke! I do not think you want the bikes since they are not Brand New. They are used and I am sorry if I offended you but you are obviously too serious.

[Oh no. She didn't go there with a Borat reference...]

 
 
Where are Desis in Affirmative Action?

Sunday marks the 10 year anniversary of the overturning of Proposition 209 in California. Thursday, here at UCLA students of all colors got together in the morning for a funeral procession for the Death of Diversity. Students dressed in black staged a silent "walk-in" by walking into law classes and standing in silence, in an effort to depict what a classroom should look like if it were representative of the population of CA. There were over 50% minorities enrolled in the law school in 1995, the year before Prop 209 took place, far more than there have been since that year.

Ten years ago this Sunday, California voters passed Proposition 209, which banned the use of race, ethnicity, color, gender or national origin as a factor in hiring and admissions in public institutions....Since then UCLA has seen a substantial drop in the number of black, Latino, Chicano/a and Native American students who are admitted.

Out of the 4,422 students in UCLA's freshman class of 2006, 100 are black. The low enrollment numbers have incited criticism from the UCLA community as well as national media outlets...Alina Ball [in the UCLA Law School Class of '08] ...found herself to be the only black female student, and one of nine black students total, in her class of more than 300. [daily bruin]

At UCLA, Johnson and other speakers noted that African American, Latino and Native American students continue to be underrepresented at UCLA and other UC campuses, with their numbers at the schools well below their proportions in the state's population. The numbers plummeted the year after the ban took effect, and although they have recovered since then for the UC system as a whole, they have remained low at its most competitive campuses, including UCLA and UC Berkeley. [la times]

But what does this mean for desis? South Asian Americans were out at the rally in full force, with members of the South Asian Law Student Association (SALSA) and Muslim Student Association (MSA) making an appearance. If the law school were to directly reflect the 1.24% [p.48] South Asian American population that we have in California, that would mean of the 340 law students in the 2008 class, there should be at least 4 desis in the entering class. I'm not sure about the exact stats, but I believe last year's class had 13 South Asians. To further complicate the matter in trying to get stats on how many South Asian Americans are in the UC system, as far as categorization in the UC system is concerned, 'Pakistani' and 'East Indian' are lumped in with 'Other.'

Last month, the satirical article written by Jed Levine at the UCLA Bruin caused some ruckus in the Asian American blogosphere...His main gripe? There are too many Asian Americans on UCLA's campus and their numbers on campus should be limited to make room for other ethnicities...

 
 
South Asian via Africa Diaspora

Ever notice how sometimes there are certain themes in your life? This month it was the theme 'everything is related to the South Asian diaspora via Africa route.' Chick Pea's mother fed me fried mogo w/ tamarind sauce, Yo' Mom told me stories of her life in Africa as a child, and a friend of mine just got back from a summer social work stint working in the desi townships of Durban, South Africa. I'm very interested in the creation of political ethnic identities in the South Asian diaspora and was intrigued by hearing these stories, and seeing the different diaspora perspectives.

Appropriately, I saw an early screening of the movie "Catch a Fire" last Thursday, and haven't been able to stop talking about the movie since. Starring Tim Robbins (as the German Afrikaner oppressor), and Derek Luke (as the freedom fighter Patrick Chamusso), the movie is beautifully crafted, telling the story of a South Africa man who gets caught up in love, betrayal and the fight for freedom.

Catch a Fire is based on actual events that occurred in the 1980s. While Nelson Mandela was locked up for treason in the Robben Island prison, the banned and exiled ANC was engaging in sabotage against the Apartheid government. Patrick Chamusso, on the other hand, had found a job at the Secunda Oil Refinery, the largest coal-to-oil plant in the world. He preferred his simple family life to the underground movements. His wrongful arrest and subsequent interrogation and torture by the South African Special Branch forever altered his outlook and led him to Mozambique where he joined the ANC and received his military training. He volunteered to single-handedly carry out the operation to blow up the Secunda Oil Refinery and as per specific instructions, only property was damaged by the explosion.

Robyn Slovo, who is one of the film's producers, and Shawn Slovo, who wrote the screenplay, are actually daughters of Joe Slovo and Ruth First, pioneer white activists who stood up against the Apartheid government. Joe and Ruth joined the ANC, while in exile. [link]

Maybe I'm just a sucker for movies with men who play roles as fighters against injustice, like The Motorcycle Diaries. Or maybe it's because in reality, Luke is paying for his on-screen daughter's real-life education because she is the daughter of an HIV positive African woman. I'm not sure, but both reasons make my heart melt for this story, both on and off screen.

 
 
Draconian -- Even By Israeli Standards

Between the radioactive elucubrations of the Dear Leader, the accumulation of tortured and executed bodies in Iraq, the tawdry revelations of the Foley affair, and the growing murmur of a supposed Democratic sweep in the midterm election (I’ll believe that one when I see it), there has been precious little front-page consideration of the signing, earlier this week, of the Military Commissions Act.

As you may have heard, the act drastically changes the legal landscape for foreigners in the United States, whether here legally or illegally. It allows the government to deny a foreign suspect the right to challenge his or her imprisonment (habeas corpus), to employ evidence obtained by a wide and ambiguous range of coercive methods, and to use classified evidence whilst withholding it from the defense. Small things like that.

I will leave it to the lawyers here to amplify or amend this summary. Perhaps one reason why there hasn’t been much discussion is that the Supreme Court will ultimately determine whether, and in what form, this law stands. It’s quite possible that the Hamdan case, in which desi lawyer Neal Katyal plays a prominent role, will become the test case. At any rate, some in the media are looking ahead to this next phase, and already centering speculation on Justice Anthony Kennedy, the current swing Supreme.

I did, however, come across one very interesting piece of commentary that I wanted to share. In an Op-Ed in the Boston Globe, Harvard Law professor Martha Minow and a former legal adviser to the Israeli military, Gabrielle Blum, compare the new legislation with Israel’s approach to the same problem. They lead with their finding:

BEFORE ENACTING the “Detainee Bill” (otherwise known as the Military Commissions Act) two weeks ago, Congress should have spent more time learning from the Israeli experience. Compared with Israel’s security measures during a long and difficult experience with terrorism, the US Congress has gone too far in its willingness to compromise human rights and civil liberties. Security considerations, as legitimate and forceful as they are, do not justify such excessive measures, as the Israeli practice demonstrates.

Israel’s Unlawful Combatants Act, enacted in 2002, among other things provides for an immediate military hearing of the detainee upon detention, and a judicial hearing within two weeks and again every six months; a range of requirements for detention conditions and privileges; and the detainee’s right to meet with the Red Cross. The current U.S. legislation provides none of these safeguards. In addition, also unlike Israel, the U.S. law grants immunity to U.S. officials from prosecution except in the most extreme cases.

Minow and Blum conclude:

… the US Military Commissions Act sends to other countries facing terrorism the message that effective judicial review is null and void once the security alarm is sounded. It demonstrates a level of panic and irresponsible abandonment of principles that other nations, facing similar dangers, have avoided.

As bad as this may be for America, it is potentially far worse for countries that look to the United States for leadership. Now, the US example will encourage other nations to throw away rights just when they are sorely tested.
 
 
Oh, What's The Diff?

Terrific op-ed in yesterday’s New York Times by Jeff Stein, national security editor of Congressional Quarterly. He’s been conducting a little experiment…

FOR the past several months, I’ve been wrapping up lengthy interviews with Washington counterterrorism officials with a fundamental question: “Do you know the difference between a Sunni and a Shiite?”

A “gotcha” question? Perhaps. But if knowing your enemy is the most basic rule of war, I don’t think it’s out of bounds. And as I quickly explain to my subjects, I’m not looking for theological explanations, just the basics: Who’s on what side today, and what does each want?

Here are some of the answers:

A few weeks ago, I took the F.B.I.’s temperature again. At the end of a long interview, I asked Willie Hulon, chief of the bureau’s new national security branch, whether he thought that it was important for a man in his position to know the difference between Sunnis and Shiites. “Yes, sure, it’s right to know the difference,” he said. “It’s important to know who your targets are.”

That was a big advance over 2005. So next I asked him if he could tell me the difference. He was flummoxed. “The basics goes back to their beliefs and who they were following,” he said. “And the conflicts between the Sunnis and the Shia and the difference between who they were following.”

A member of the House intelligence committee:

Mr. Everett responded with a low chuckle. He thought for a moment: “One’s in one location, another’s in another location. No, to be honest with you, I don’t know. I thought it was differences in their religion, different families or something.”

Another committee member:

“Do I?” she asked me. A look of concentration came over her face. “You know, I should.” She took a stab at it: “It’s a difference in their fundamental religious beliefs. The Sunni are more radical than the Shia. Or vice versa. But I think it’s the Sunnis who’re more radical than the Shia.”

Now we’re not talking theology. Stein’s asking his repondents who’s who right now. Do they know that Hezbollah is Shiite? That Osama bin Laden is Sunni? Stein says that some of his interviewees are able to answer these questions easily. But all too many, he says, “don’t have a clue.”

“How can they do their job,” Stein asks, “without knowing the basics?”

 
 
"At War In All But Name"

The LTTE has struck for the first time on Sri Lanka’s southern coast, in the tourist belt:

Tamil Tiger guerrillas opened a new front against the Sri Lankan government today when rebels posing as fisherman blew up their boats in an ambush on a naval base on the island’s southern tourist belt.

It is believed three sailors were killed and a dozen injured in the attack on the navy in Galle harbour. Fourteen civilians were also wounded. The authorities imposed an open-ended curfew on the town after mobs began to target Tamil-owned shops. Police brought the situation under control by firing on the crowds.

As you probably know, this bombing came two days after a particularly horrific attack in which a suicide bomber drove a truck into a convoy of buses returning Sri Lankan soldiers from their tour of duty on the front. Approximately 100 soldiers were killed. The military carried out air raids in retaliation.

A few days earlier, the Supreme Court ruled that the merger of the Northern and Eastern provinces, which was effected back in 1987 in the context of the India-Sri Lanka agreement, was unconstitutional and must be reversed. The merger was a concession to the Tamil separatist side and it was challenged in court by a hard-line Sinhalese party.

It is discouraging to talk about the situation in Sri Lanka. Prior threads here have eventually disintegrated into mud-slinging about the legitimacy or otherwise of the LTTE’s grievances. The official or unofficial mouthpieces of the government and rebels specialize in incendiary rhetoric. The civilian peace movement in Sri Lanka appears beleaguered at best.

Most analysts agree that Sri Lanka is now at war in all but name. However, they say that both sides are likely to sit down for face-to-face talks in Switzerland at the end of the month to revive the peace process.
[Link]

So what are the conflict resolution experts saying?

 
 
Sepia Destiny Part II: Dating while Desi

Much like the girls on Sex and the City would get together to dish, my girls and I will get together and dish about the dilemmas of Dating while Desi. Yes, girls do talk, far more than we blog about. And Dating while Desi ain't easy, as the mutiny has informed us on Sepia Destiny Part 1. In these talks, we girls will touch on questions such as, "Do you date desi only or non-desis or anyone but white boys? Do your parents sneak around behind your back with biodata and pictures? Do your parents give out your numbers to guys that call and don't leave messages - from obscure area codes? Do your parents even know that you date? Where do you find desi guys that haven't gone back to South Asia to get their bride already?" These questions (and more) are indicative to the plight of the single, 25 yr.+, independent-thinking desi girl and is why I love to find solidarity with my single desi sisters - whether over chai, or virtually by reading my favorite desi gal bloggers ( Rupa, TheBarMaid, Chick Pea, brimful, SP, to name a few).

Saturday night while I was surfing on YouTube alone in the North Dakota bunker, I came across this episode of Desi OC - after watching the video I thought to myself, maybe I've been playing the game all wrong...

The Desi OC episode above comes out of production company Raising Desi, and one of the film maker is Los Angeles comedian Tarun Shetty. (You may also recognize the gal pal from Timberlake's Senorita music video.) All of Tarun's addictive mini-movies are far more polished than the typical YouTube video, but the thing that struck me about this episode in particular were the rules they had for Dating while Desi. We all know the general "Dating Rules" -- Wait three days before calling back, never talk politics or religion on a first date, and never say yes to a guy that asks you out the day of.

But I realize now after watching the video, that there are a whole different set of dating rules set aside for Dating while Desi. Who would have known? I certainly didn't know the rules changed between dating desi, and dating non-desi. So, to summarize what I have learned so far...

 
 
The Plight of the Cabbie

We have done many stories here on SM about South Asian cabbies that make a living here in America. It's a job full of risks, and sadly one cabbie died on the job over the weekend.

The body of a taxi driver who had been shot to death was found slumped over the steering wheel of his cab Sunday morning. The Contra Costa County coroner's office identified the driver as Musharaf Poswal, 48, of Rodeo. Officers found Poswal with multiple gunshot wounds; he was pronounced dead at the scene. [link]

As some of you may recall, I was involved in researching taxi workers in Los Angeles earlier this year. Talking to the taxi drivers was an interesting experience -- many of the drivers were men my father's age, unaccustomed to talking about their lives, yet totally welcoming of the opportunity. They lead hard lives with long hours, and of course, always with a potential risk. The report was launched last month.

The report, called "Driving Poor" and written by law professor Gary Blasi and urban planning professor Jacqueline Leavitt, paints a bleak picture of the lives of the city's roughly 5,000 taxi drivers.

The typical driver makes $8.39 an hour -- less than the city-mandated "living wage" -- and 61% have no health insurance, according to a survey of 302 drivers conducted as part of the study. On average, they drive 72 hours a week and show signs of extreme stress and chronic back and leg injuries, the study found. The report also found that drivers lack the protection of wage, hour and workers' compensation laws; many own their cabs but can lose them at any time; and they retain little control over their working lives, even being told by the city what they can wear. [link]

There are proportionally far fewer South Asian taxi cab drivers in Los Angeles than I had expected - the report shows only 5% are South Asian. Surprisingly, the largest percentage of taxi drivers were born in the Middle East, 38%. [p. 18] The hundred page report gives insight into the taxi industry here in Los Angeles and is downloadable here. More importantly, this document can be used in changing and creating policies that can protect taxi workers in this industry. Let us hope that by creating reforms in the system, we'll be able to protect the lives of more of our taxi workers.

Related Posts: Taxi Cab Confessions, Immigrant Entrepreneurs, You Talkin' to Me?, and The Transporter.

 
 
Online Power

I've often talked about the power of online organizing for the desi community. There have been many sites (besides our much loved Sepia Mutiny) that have attempted to faciliate this for our community; The now defunct DesiOrgs.us, the weekly profiles from The Desi Connect, and the still beta networking site Desi Page. Last month, a new site hit the inter-desi-networks, the South Asian Forum.

The South Asian Forum aims to tell the story of South Asians through the lens of its organizations and organizing work. From one-one-one interviews with community Youth Solidarity Summerorganizations to an extensive history and framework of South Asians in the U.S., this Forum hopes to capture the deep and rich history of South Asian collective action in the U.S.

In addition, the Forum brings together a collection of various resources and tools, such as an online directory of organizations and a census fact sheet, to aid those working in or interested in the South Asian community.

Through the collection of data, sharing of resources, and storytelling we can identify current and emerging issues, barriers and gaps, and develop sustainable strategies for the future. [link]

This website has a lot of potential, and is a wealth of information for anything related to the South Asian American diaspora. The website is well divided into different sections- such as the history of South Asians and South Asian organizing in the U.S., to the voices of our community with interviews and surveys that have been done, all the way to Census resources. Most importantly, at least when it comes to building networks and coalitions, is the South Asians Organizations Directory -- a database of various types of organization serving the brown community. This fabulous online resource was put together by a task force of leaders in our community.

 
 
“Diversity”

When I first started organizing in the environmental movement, the buzz word was "diversity." The mostly white movement was trying to extend their base, and just didn't get understand why people of color weren't 'interested in the environment.' The diversity training I went through back then was effective and has shaped my approach to organizing ever since.

Wilkes University recently had their folks go through a diversity training, and it looks like they were a little more unsuccessful.

Two Wilkes University students say they were offended by leadership consultant Ron Feldhun's course methods and said that during a weekend retreat earlier this month, several students were called racial epithets.

But Feldhun said his program was used as a scapegoat for the university to fire multicultural coordinator Andita Parker-Lloyd, who filed a racial profiling lawsuit against the city of Wilkes-Barre.

Navneet Virdee, a junior pharmacy major of Indian decent, said Feldhun called her a terrorist when she challenged the veracity of a diversity program meant to teach leadership principles. Virdee said Feldhun encouraged students to chant racial slurs at each other as a way to lessen the words' impact. [link]

I'm no professional in pedagogy, but even I know that this method may not be the BEST one to encourage open minded discussion on race. Mad props to Navneet for speaking up. I'm all for diversity trainings and think that when done properly they are a great tool for success. But only when done right. It seems though there was internal politics involved in bringing the training to campus.

"My perception is that there was a conspiracy to get rid of a strong Black woman," he says. "They fired her because she embarrassed the school when she stood up to that White police officer." [...] Parker-Lloyd was arrested for disorderly conduct on Feb. 16 after she tried to intervene on behalf of minority Wilkes students who had been pulled over for an alleged signal violation. [link]

Has anyone in the Mutiny been to one of these diversity trainings? Was it effective? Or was it dreadful like the one above? Really bad diversity trainings remind me of the the diversity training episode of The Office (starring desi-gal Mindy Kaling). Priceless and painfully humorous.

 
 
 
Not everyone is a "terrorist"

We will not allow the enemy to win the war by changing our way of life or restricting our freedoms. —George W. Bush, September 12, 2001

As most of you have heard, Congress recently rubber-stamped a bill at the behest of the President that will supposedly “help fight terror.” The Village Voice has a nice summary article:

Right after 9-11, then attorney general John Ashcroft was directing the swift preparation of the USA Patriot Act. He sent a draft to the aggressively conservative James Sensenbrenner, Republican chair of the House Judiciary Committee. The bill included the suspension of habeas corpus for terrorism suspects—the right to go to a federal court to determine whether the government is holding you lawfully.

Sensenbrenner angrily recoiled at the proposed disappearance of the Great Writ and forced Ashcroft to strike it from the Patriot Act. Five years later, Sensenbrenner helped shepherd through Congress the Military Commissions Act of 2006, which prevents detainees held by us anywhere in the world, not only at Guantanamo, from having lawyers file habeas petitions in our courts concerning their conditions of confinement.

In 1798, the writer of the Declaration of Independence, Thomas Jefferson—who insisted habeas corpus be embodied in the Constitution—said to generations to come: “The Habeas Corpus secures every man here, alien or citizen [freedom from arbitrary confinement]…”

But now, the Republicans’ Military Commissions Act can not only remove this bedrock of our liberty from prisoners outside the country but can also strip habeas protections from legal immigrants here, as well as from American citizens.[Link]

In the wake of 9/11 many of us South Asian Americans have dealt with the erosion of civil liberties by joking around about it. “Hey, don’t talk in Tamil at the airport or they might arrest you as a terrorist.” Or what about “Hey, be careful going to Pakistan because they may suspend your 5th Amendment rights and ask you to take a polygraph when it is time to return to America.” Behind all of these nervous jokes is the suspicion that under these new laws perhaps anyone, including U.S. citizens, could be arbitrarily labeled a “terrorist” and stripped of their rights. The Bush administration counters by arguing that we should trust them and that they will only pin the label of “terrorist” on the real bad guys. You see, under the Patriot Act once you are officially designated as a “terrorist” you are in a whole new legal reality.

Now consider for a few minutes the case of Luis Posada Carriles. 30 years ago last week he masterminded a bomb plot that brought down a Cuban jetliner off the coast of Barbados. 73 people aboard were killed.

 
 
Free Choudhury

Salah Uddin Shoaib Choudhury

Salah Choudhury is a Bangladeshi Muslim currently on trial for ostensibly spying for Israel. Alas, even prosecutors in Bangladesh are forced to concede the surface accusations are false. The real reason he’s being persecuted is for using his role as a leading newspaper editor to criticize radical Islam and advocate an open, tolerant Bangladeshi society. In a political environment where everyone is crying out for moderate Muslims to rise up, Mr.Choudhury appears to be the real thing. And he can use your help.

The Chicago Tribune gives us the back story for the of Choudhury’s saga -

Salah Uddin Shoaib Choudhury…will be tried this month on charges of spying for the Jewish state. The crime is punishable by death in predominantly Muslim Bangladesh.

…Choudhury was arrested at Dhaka-Zia International Airport [in November 2003] before boarding a flight to Israel, where he was scheduled to deliver a lecture on Muslim-Jewish relations. After several months behind bars, he was charged with sedition, a capital offense in Bangladesh.

“This is absolutely a false allegation,” Choudhury said. “I never, ever spy for any country. We work for the betterment of the interfaith.”

 
 
A Different Model Indian Minority

Towards a better, browner future

Not exactly Desi, but interestingly close. Marginal Revolution points us at a NYT article that examines the case of the only county in the nation where the median income for Blacks exceeds that of Whites (51K vs. 46K respectively). The other thing that makes it interesting? It’s residents aren’t traditionally African-American but rather, West Indian.

Despite the economic progress among blacks in Queens, income gaps still endure within the borough’s black community, where immigrants, mostly from the Caribbean, are generally doing better than American-born blacks.

An earlier Malcom Gladwell article looked into some of these disparaties and observed -

…The implication of West Indian success is that racism does not really exist at all—at least, not in the form that we have assumed it does. The implication is that the key factor in understanding racial prejudice is not the behavior and attitudes of whites but the behavior and attitudes of blacks—not white discrimination but black culture. It implies that when the conservatives in Congress say the responsibility for ending urban poverty lies not with collective action but with the poor themselves they are right.

And, as Alex at Marginal Revolution notes, Gladwell tries hard (and somewhat unsuccessfully) to argue against the most obvious implication - put simply that Culture rather than Race is the primary determinant of success.

So what’s the Desi angle here?

 
 
Dearest Pecola, I Want to Weep.

I don’t monitor it regularly, but when I do, PostSecret inevitably offers at least one confession which gives me chills; on September 30, a few of you shivered, too.

 
 
A suitable boy or girl

Although Vikram Seth has been out of the closet as bisexual for some time now, I had not been aware of his sexual orientation until he gave a lengthy interview to Outlook India on the subject. His more visible profile on the topic of his sexuality is related to his public support for the anti-Section 377 movement, the movement for the decriminalization of homosexuality in India.

The interview is fascinating, both in terms of what it reveals about Vikram Seth and in terms of what it reveals about India. My favorite part involves the interviewer grappling with the very idea of bisexuality.

I’m not sure I quite understand what bisexual means?

What do you mean you don’t understand? Supposing I have a physical attraction at some time or in a certain place to a particular woman, and another time to a particular man …I suppose if you don’t like the word, you could say I am gay and straight.

But if you can be straight, and life is so difficult as a gay, isn’t it simpler to just be straight?

Of course not. You have your feelings. You can’t just suppress or contort your feelings, either your emotional or sexual feelings. And why on earth should you, just to appease someone else’s unthought-through prejudices. [Link]

Ah yes, such a desi question. But beta, if you are attracted to vomen, then vhy do you need to be the gay? She follows that little gem up by asking “This is something that people often snigger about: has boarding school anything to do with you being gay?” which was the icing on the cliche cake.

While I cringed to read her asking these questions, I was still glad she did. Even if she knows better, I imagine these are questions that your average person on the street is thinking of, so it’s far better to give Seth a chance to respond than to leave them unsaid.

 
 
Misogyny kills

There are times when I feel desperately ashamed of my community/communities (Desi/Punjabi/Sikh). I realize this is just one side of the story we’re hearing, and that we shouldn’t jump to conclusions, but it is all too believable and makes my blood run cold.

This is the story of 27 year old Navjeet Siddhu from Southall, who committed suicide by jumping in front of a 100mph Heathrow Express train. Not only did she jump, but she jumped carrying her two children.

She suffered from depression, which began when she gave birth to a daughter rather than a son. Her condition became worse after her husband, Manjit, who left her to return to his native India, said that he would come back home only if he did not have to do any household chores. [Link]

Navjeet Siddhu and her daughter Simran died instantly. Her son, Aman Raj, died in the hospital 2 hours later. To add to the carnage, Navjeet’s mother, 56 year old Satwant Kaur Sodhi, committed suicide at the same spot six months later.

Navjeet Siddhu died back in August of 2005, but the inquest into the incident is just now being held, hence the news attention. The husband comes off as hideously callous in news stories:

The court was told how Mr Sidhu, who arrived six minutes after the incident at Southall station, walked past the bodies of his wife and five-year-old daughter, Simran, to pick up the body of his 23-month-old son, Aman Raj, and take him to hospital. [Link]

It’s possible that his actions had a rational explanation - that Aman Raj was the only one who looked like he would survive - it’s hard to tell without having his side of the story. We really shouldn’t prejudge her husband based on such flimsy evidence. However, even if this account is a media fiction, this sort of thing is far too common and that makes it easier to believe that it might have happened.

 
 
 
Burnt Cork and Grease Paint

bamboozled.jpegThere’s a powerful scene in “Bamboozled,” Spike Lee’s most difficult and underappreciated movie, in which the street-actor characters played by Savion Glover and Tommy Davidson, having been recruited into a scheme that involves staging a deliberately outrageous, racist pilot for a TV show, find themselves in the dressing room applying blackface. The camera lingers as the cork burns and the grease paint is prepared, and pulls back to show us the characters as they see themselves in the mirror, watching their natural brown hues turn to a shiny, oily black.

Blackface was both insult and injury. Used by white actors, it offered literal cover for the most offensive caricature; used by black actors, it represented a negation of oneself that was demanded to earn a living as a performer, and worse, the prerequisite of dehumanization in order to represent those portrayed as one’s own community, one’s own self. More than any law or repressive policy, it sent the message that black people were simply not human.

kate_1.jpgOver the weekend, I was shown a tube of grease paint of a make used back in the blackface heyday. A small, banal object, yet one invested with so much and so troubling a meaning. Well it turns out that just a couple of days earlier, the British daily The Independent ran this front-page image in honor of its “Africa issue” with half of the day’s revenues to help fight AIDS on the continent. The depiction is of Kate Moss, the decidedly non-black British fashion model and alleged onetime cocaine/heroin fiend, not only blackened but Blackened — bigger lips, thicker brows, fleshier cheeks. “NOT A FASHION STATEMENT,” the headline blares, while an inset on the sidebar promises a poster of the image inside.

Here’s a British term: BOLLOCKS! That’s also the view of Sunny from Asians in Media and Pickled Politics, our sister-from-another-mother site from across the pond, who puts it succinctly:

Could they not find a black model to represent Africa?

A particularly typical example of liberal guilt “we-feel-sorry-for-you” racism. You see they would have liked to to put a black model on the front but she just would not have sold as many copies. So they used a druggie.

It would have been better for the Indy to not even bother.
 
 
Mixed Messages, Part II: Living the Mix

Early this month, we ran the first instalment of a conversation that DesiDancer and I are holding on the mixed-race experience: being half-desi in relation to desi cultures and communities, and being of mixed race in America today. In the first instalment, titled “Gettin’ Down with the Brown,” we discussed our relationship to desi-ness — the terms of our engagement with our South Asian cultural background, and the issues we’ve encountered in the process.

Today, in “Living the Mix,” we discuss the role of mixed-race identity in general, and mixed-desiness in particular, in shaping our experiences in American society. And as promised, the conversation reflects our take on the many fascinating comments and private messages that we received after the first post. And that’s where we begin:

Siddhartha: So, it’s been a couple of weeks since we posted our first Mixed Messages item. What did you think about the responses?

DesiDancer: I don’t know what I expected, but I was really pleasantly surprised by the outpouring of honest and emotional comments, both on and off-thread.

Siddhartha: So was I. There were some themes that I expected, others less so. It seemed that lots of non-mixed folks shared quite a few of the experiences and concerns.

DesiDancer: I guess the assumption I had made from our previous conversation — that feeling somewhat outside the desi community, while being “in” it — was symptomatic to being mixed. Yet I think a lot of non-mixed people echoed the same sentiment. I never really gave it much thought, but I was interested to make that discovery as the thread evolved. Things like how we’re perceived in different situations, how things like “but you don’