By now, many readers may have seen Tunku Varadarajan’s controversial column for Forbes from last week, “Going Muslim.” In it, Varadarajan coins a new term to describe Major Nidal Hasan’s rampage at Fort Hood two weeks ago. “Going Muslim” is Varadarajan’s variation of “going postal,” a phrase coined a few years ago, after a string of (non-Muslim) U.S. postal workers went on killing sprees. Here is how Varadarajan defines the term:

This phrase would describe the turn of events where a seemingly integrated Muslim-American—a friendly donut vendor in New York, say, or an officer in the U.S. Army at Fort Hood—discards his apparent integration into American society and elects to vindicate his religion in an act of messianic violence against his fellow Americans.

The most irksome part of Varadarajan’s column for me was the following paragraph:

The difference between “going postal,” in the conventional sense, and “going Muslim,” in the sense that I suggest, is that there would not necessarily be a psychological “snapping” point in the case of the imminently violent Muslim; instead, there could be a calculated discarding of camouflage—the camouflage of integration—in an act of revelatory catharsis. In spite of suggestions by some who know him that he had a history of “harassment” as a Muslim in the army, Maj. Hasan did not “snap” in the “postal” manner. He gave away his possessions on the morning of his day of murder. He even gave away—to a neighbor—a packet of frozen broccoli that he did not wish to see go to waste, even as he mapped in his mind the laying waste of lives at Fort Hood. His was a meticulous, even punctilious “departure.”

In fact, reports from Hasan’s colleagues strongly suggest a profile of a person who was borderline psychotic for several years, but who finally snapped around 2007. Yes, he gave away his broccoli on the day he went on a shooting spree. But that is in fact entirely in keeping with how psychotics behave.

What Varadarajan doesn’t realize is that the kind of paranoid argument he is making about immigrants in “camouflage” could very easily be used against any other immigrant group, including Hindus, as a pretext for mistrust or active discrimination.

Varadarajan also make a claim about “integration” into American society that is simply not supported by any facts. The diverse groups of immigrants who are Muslim have done just fine in terms of their economic performance, civil participation, etc. By coining this pernicious phrase, and by promoting an argument based self-evidently on bigotry, Varadarajan has shown us why we no longer need to take anything he says seriously.

Let’s start with this song by the Pakistani rock group co-VEN, “Ready to Die”:

co-VEN was featured in a recent New York Times multimedia video by Adam Ellick (not embeddable) which can be seen here.

Other musicians mentioned in the Times story include Ali Azmat and the band Noori (identified in the video as the Noori Brothers). To me, Ali Azmat comes across as a blithering idiot in the Times video, but I found the comments from co-VEN more compelling — at least coherent. (For the most part, I agreed with the Pakistani journalists in the Times’ video, not the musicians.)

What was interesting to me was the fact that Ellick, in the Times video, seemed to be putting co-VEN forward as an example of a band that criticizes the west but not the Taliban.

I haven’t heard much of co-VEN’s other music (none of the songs on YouTube seem political) or looked closely at their public statements, but the lyrics to the song above are present in the YouTube video, and they seem more ambiguous than Adam Ellick suggests. While “Ready to Die” does put forward the idea that there is a pattern — and a long history of failure — to western policy in the Muslim world, I don’t necessarily think the song reflects Pakistanis in denial. You can be opposed to the “game of chess” co-VEN is talking about while also being opposed to what the extremists have been doing in Pakistan in recent months. I’m not sure co-VEN is actually willing to go there, but it seems like a stretch to put an interesting indie/metal band next to the more banal pop music of Ali Azmat and Noori, as if they’re all the same.

Oh, and one more thing: it’s a shame that this irreverent and upbeat song, Laga Re by Shehzad Roy, was apparently banned on Pakistani TV. (I wonder whether it might have circulated anyway through the internet etc.)

Twenty-five years ago (jeez…has it been that long?) many of our parents were up in arms over the portrayal of Hindus in Indiana Jones and the Temple of Doom. They talked on the phone to their friends ahout it, wrote letters of complaint, etc. Now, scenes from that film are regularly referenced in pop culture. Even a Jewish Seder dinner can be an occasion for a good “Kali Ma” joke:

And Manish asked me by email the other day (to paraphrase), “couldn’t they have picked someone less Temple-of-Doomish to invite to the White House Diwali ceremony?” Compare here.

It would definitely have been some sight if the Hindu Priest, Narayanachar Digalakote, had gone “Kali Ma” on Obama. Some probably expected it. Here is Fox News’ picture of the day from that day. Fox News viewers enjoy pictures of Obama bowing.

My jaw dropped when I saw this tweet in my feed today from the renowned DJ Rekha.

@djrekha Penn Masala performing at White House. Beatboxing and singing Ayesha in Hindi n English. Box of Diwali sweets on every seat.

I quickly jumped on the White House’s live feed to see if I could see for myself. Here, watch for yourself.

What could be the occasion to bring DJ Rekha to the White House and get prime seating to see Desi a cappella group Penn Masala perform?

President Barack Obama is re-creating a federal panel to address concerns of Asian-Americans and Pacific Islanders and to work on improving their health, education and economic status…The panel was created during the Clinton administration. But it expired during George W. Bush’s presidency and was not reauthorized.

During the East Room ceremony, Obama also observed Diwali, or the “Festival of Lights,” a holiday celebrated across faiths in India.[ap]

I jumped online in time to see a maharaj sing ‘asato maah’ and Obama light the fire with a candle. Video from today found and posted above and the folks at AAPI Momentum have promised us videos from tonight’s celebration. I have a personal request for a photo of DJ Rekha, Penn Masala, and Kal Penn. Just FYI. Since I can’t show you the video of what Obama said, let me share excerpts of what he said (full text available here).

Ali Eteraz is a name well known to the blogosphere, and of course, Sepia Mutiny. A Pakistani-born Muslim American, lawyer, writer, and activist, Ali’s writing has often been quoted here at Sepia Mutiny, and this Oct 13th Ali’s highly anticipated memoir Children of Dusthits a bookstore near you.

Children of Dust: A Memoir of Pakistan is a about a Pakistani male’s journey of autonomy set against the backdrop of global Islam and located deep inside Pakistan’s colorful but thus far neglected international diaspora. The timely piece of literature provides an engaged look at the pain, pathos, and laughter among Muslim-American lives otherwise obscured by abstract ideas such as “the clash of civilizations” and “the war of ideas.” … With gentle self deprecation Eteraz tells the story of every young person trying to figure out what they believe about religion, people, and life.[harper]

I’ll admit it, I opened the pages to Children of Dust with reluctant apprehension. But from the first page, Ali reels you in to a tale, beautifully prosaic, human, and intelligent. Intertwined with Islamic scholarship, youthful eagerness, self-effacing arrogance, defeated hopefulness, and sardonic humor, Children of Dust presents the struggles of a youth being raised Muslim and American and all the issues that come with it. The words are brilliantly laced, and easy to read. I found the book difficult to put down, staying up all night with a cup of chai engrossed in the adventure of Ali’s life. There was more than a few times where I verbally exclaimed or laughed at what I was reading.

Last Friday when President Obama held a press conference to acknowledge that he had received the Nobel Peace Prize I know many of you were expecting an…incident. Specifically, I imagined Kanye West jumping up to grab the mic from Obama and saying:

“YO OBAMA, IMMA GONNA LET YOU FINISH, BUT I JUST WANNA SAY THAT MARTIN LUTHER KING JR WAS THE BEST NOBEL PRIZE WINNER OF ALL TIME.”

And then I imagined a hail of gunfire by the Secret Service.

Well it looks as if Kanye West might have finally gotten the message and realized that his current path has him living firmly in the modes of passion and ignorance and moving away from enlightenment. He did not show up to the BET awards and he amazingly dropped out of the “Fame Kills” tour with Lady Gaga. Where in the world is Kanye? Where else? Reports have him cloistered away in Pondicherry, India learning Hinduism, or at least meditating and being all-around contemplative:

It seems West is taking some time out now for a religious retreat to reassess his life at a Sri Aurobindo Ashram in Pondicherry, a small coastal town in South India. According to an inside source he sees his life going in the wrong direction and feels badly about the VMA’s incident. [Link]

Remember the Newsweek article from a few weeks back titled, “We Are All Hindu Now?” Kanye is not alone. Lots of Americans are gravitating to some form of Hinduism, perhaps even unbeknownst to them:

According to a 2008 Pew Forum survey, 65 percent of us believe that “many religions can lead to eternal life”—including 37 percent of white evangelicals, the group most likely to believe that salvation is theirs alone. Also, the number of people who seek spiritual truth outside church is growing. Thirty percent of Americans call themselves “spiritual, not religious,” according to a 2009 NEWSWEEK Poll, up from 24 percent in 2005. Stephen Prothero, religion professor at Boston University, has long framed the American propensity for “the divine-deli-cafeteria religion” as “very much in the spirit of Hinduism. You’re not picking and choosing from different religions, because they’re all the same,” he says. “It isn’t about orthodoxy. It’s about whatever works. If going to yoga works, great—and if going to Catholic mass works, great. And if going to Catholic mass plus the yoga plus the Buddhist retreat works, that’s great, too.”… [Link]

What the people want, the people get!

(Sorry, Joolz, not Keegan Singh.)

Due to popular demand I’ve got three more segments of the MTV Iggy interview with Naseeruddin Shah. Looking back, I can’t believe we asked some of these questions. He continued to be gracious, thoughtful, and startlingly candid:

What’s the difference between theater and film? Legendary Indian actor Naseeruddin Shah explains to us why the two should be starkly delineated. “I can’t understand why they remake movies as plays — and then do them exactly like movies!” he says, referring those well-known Broadway plays in which helicopters crash and ships sink onstage. With his theatrical company, Motley, Naseeruddin is bringing back the lost art of Dastangoi, the ancient practice of storytelling in which the end of one story leads to the beginning of the next — bringing theater back to its original intent: one actor, one audience:

Nearly simultaneously, it’s the High Holy Days, Eid (last week), and now in the Hindu tradition, Dussehra, the celebration of the defeat of Ravana by Rama. (For my “Bong” friends, I believe it was also just Durga Puja over the weekend.) But not everyone celebrates religious holidays the same way. Case in point:

I was intrigued to see a headline from an Indian newspaper offering a surprising twist on Dussehra: “Dalits celebrate ‘Ravana Mela’ to oppose ‘Dussehra’.” There isn’t a whole lot there to explain how this has come about, or how widespread it is (the article only indicates that the group involved is the “Dalit Panther” organization in Kanpur, and that it’s been going on for about ten years). Another big question that remains unanswered from the news coverage I have seen is how the local community reacts to the pro-Ravana interpretation of Dussehra these folks are presenting. Is there active opposition, or is it tolerated? (Wikipedia lists a number of Ravana Temples in various places throughout India, including Kanpur, though it’s not clear whether caste is a factor in Ravana worship in general.)

Though I haven’t been able to find very much information about the “anti-Dussehra” practitioners, they do raise some interesting issues. One is their premise that the Ramayana is a caste narrative.

There is a hallowed tradition of differing interpretations of texts like the Ramayana in India. For instance, I know from reading Paula Richman’s work that there has been a long tradition, going back to the 1950s, of Tamil/Dravidian activists interpreting Rama’s quest as an anti-Dravidian crusade. In an article from the groundbreaking anthology, Many Ramayanas: The Diversity of a Narrative Tradition, Richman wrote about a Tamil activist named E.V. Ramasami, who published a Ravana-centric Anti-Ramayana in 1956, and actually went to jail for it. (See more about E.V. Ramasami’s later years at Wikipedia). However, the main focus in E.V. Ramasami’s approach, if I remember correctly, was regionalism: he saw Ravana as a defender of the “South” against Rama’s “Northern” incursions (caste was, admittedly, also a major factor for him). The Dalit Panthers are doing something a bit different.

But I wonder whether the caste interpretation is just in the mind of Dalit activists, or whether it goes the other way as well. Is there also a tradition amongst high-caste Hindus of interpreting the conflict between Rama and Ravana along caste lines? If so, that might help explain where the Dalit activists are coming from. Then again, if Rama vs. Ravana is really just a broader “good vs. evil” struggle, the injection of caste might be seen as idiosyncratic and unproductive.

Aman Ali and Bassam Tariq are taking a journey through New York City’s Muslim communities by visiting a different mosque in the city each night of the Ramadan month. They are documenting the experience in writing and with photos at 30 Mosques in 30 Days.

NYC has over a hundred mosques and the project offers an interesting peek at their diversity, their histories and the communities that gather at each place of worship. It has also caught the attention of TV, news and blogs, but Tariq’s mother wasn’t really into it at first.

“She was like, be careful, the FBI is going to follow you,” he recalls. “I said, ‘don’t worry, mom. Things have changed. We have a black president now. Things are going to get better.’” (NY1) (As it happens, the most recent update on their site notes that someone at a Bosnian mosque asked Tariq for his ID because of an “incident with the FBI.”)

Tariq also told TV network NY1, “sometimes we’re the only ones that are South Asian, and the place will be all Indonesian or all African American, and we’ll walk in and everyone will be very happy.”

Update: Ekram Haque passed away today.

::

I just read a horrifying, heartbreaking story in the Daily Mail:

A Muslim pensioner was on the brink of death last night A Muslim pensioner has died today after an appalling race-hate attack by a gang of schoolboys.

Retired care worker Ekram Haque, 67, was battered to the ground in front of his three-year- old granddaughter Marian.

Let’s start with the funny. Prem Panicker, on his blog, gives a list of public statements from Rajan Zed, the “acclaimed Hindu American spokesman,” during the month of August (go to Prem’s blog for links to the original news stories):

Rajan Zed fears a Julia Roberts-starrer will depict Hinduism in bad light. [A reference to “Eat, Pray, Love”]

Rajan Zed says that ‘namaste’ is a greeting that symbolizes love and respect.

Rajan Zed asks that the makers of the Cities of Love series [New York, I Love You, etc.] include Mumbai in the list because it is home to the largest movie industry.

Rajan Zed wants prominent Australian entertainers to respond to AR Rahman’s gesture and hold concerts in major Indian cities.

Rajan Zed urges celebrities to explore the spiritual side of yoga.

Rajan Zed believes AR Rahman opening a studio in LA will help further popularize Indian music.

Rajan Zed argues that the Oscars will gain added credibility by introducing a Best Bollywood Movie award [the gent clearly hasn’t heard of Marathi, Malayalam, Tamil, Telugu, Orissa, Bengali and other vibrant language movie industries] where Hindi movies can compete among themselves. (link)

Looked at one way, Rajan Zed sure seems awfully preoccupied with Hollywood, movies, and entertainment, much more than one would expect of an “acclaimed Hindu American spokesman.” Of course, Zed isn’t the author of these articles; he’s getting called by reporters for a brief comment, and he can’t help it if reporters want a quote about Julia Roberts rather than the Rg Veda.

That said, remember that though he does have one great achievement to his credit (the invocation in the U.S. Senate), Rajan Zed is not exactly Swami Vivekananda. (You can see a little bit of his CV on Wikipedia, and decide for yourself whether “acclaimed” is the right adjective.)

If you get a chance, check out the full slide show of the parade from this past weekend in Jersey that I wrote about in the previous post. In one or two of the pictures I observed a level of militancy and jingoism that made me feel uneasy. I am pretty far removed from such sentiment so I am not sure how strong such opinions are in Indian Americans. I believe nobody should ever parade children this way:

I want to stress that most of the pictures in the set are of perfectly appropriate displays. This one really threw me off though.

The Indian presence at yesterday’s Bastille Day events in Paris commemorated the sacrifices of Indian soldiers who fought and died in World War I and symbolized the current economic, military and political ties between the two nations. But the images of Prime Minister Manmohan Singh as chief guest and the Indian troops who marched in the annual military parade, including a group pictured to the right led by a Sikh officer, also brought to mind the French law that continues to keep Sikhs out of public schools and prevents them from getting drivers licenses or serving in the military or public office.

Overlooked back in 2004 when France enacted the so-called French headscarf ban forbidding any conspicuous religious symbols in state schools or government offices, the tiny Sikh community of France has been fighting the law in and out of the courts since then (previous SM coverage).

It seems that Burger King decided that Carl’s Jr had a good thing going using (Padma) Lakshmi to advertise hamburgers, so they ran an ad in Spain using Padma Lakshmi to advertise … Ham Burgers with the tag line “The Snack is Sacred.”

I don’t know about you, but even as a non-Hindu I found this pretty offensive. Lakshmi is the Goddess of wealth and learning, and they’re using her image in an ignorant way to promote a pretty cheap foodstuff. I mean, if you’re going to be offensive and use a Hindu Goddess to sell a meat product, why not go all the way and get your forbidden foodstuffs right? Hindus are most offended by beef and Muslims are most offended by pork. It’s like they couldn’t even be bothered to tell their non-Christian religions apart, even though Spain was ruled by Muslims for hundreds of years.

Of course, when news got out, a holy ruckus was raised, and BK issued a rare apology:

“We are apologising because it wasn’t our intent to offend anyone,” said spokeswoman Denise T Wilson. “Burger King Corporation values and respects all of its guests as well as the communities we serve. This in-store advertisement was running to support only local promotion for three restaurants in Spain and was not intended to offend anyone. “Out of respect for the Hindu community, the limited-time advertisement has been removed from the restaurants,” she added. [link]

At BK, we offend you our way.

Michael Muhammad Knight, who had a pretty rough childhood in upstate New York, converted to Islam as a teenager. He came from an Irish Catholic background, but partly under the influence of Malcolm X and black nationalist Islam, and partly simply as a result of his own idiosyncratic spiritual leanings, he took the Shahadah at age 16, and changed his name to Mikail Muhammad. He traveled to Pakistan to study Islam at the Faisal Mosque in Islamabad, under the guidance of Muslim intellectuals he first knew in the U.S. With a convert’s enthusiasm and zeal, he was as a teenager on a course to militancy –- perhaps not so different from John Walker Lindh (he acknowledges some similarities to Lindh at one point in his memoir, Blue-Eyed Devil). But Knight soon became disillusioned with that life and the rigidity of the teachings he was being exposed to, specifically as it seemed to inculcate a negativity in himself he didn’t like.

When Knight returned to the U.S. after a year in Pakistan, he continued to identify as a Muslim, but with a dimension of non-conformist punk rock theatricality. Starting in the early 2000s, Knight became a fixture at Muslim American conferences like ISNA, where he posed himself as a dissenting, outsider kind of figure, next to the well-groomed second-generation Muslim-Americans from Middle Eastern and South Asian backgrounds.

Also, starting around 2003, Knight started circulating a photocopied version of a novel he had written about an imagined community of Muslim punks in Buffalo, New York, called “The Taqwacores” (“Taqwa” can be translated as “God-Consciousness” or “piety” in Arabic). Eventually the book would be formally printed, most recently by an established independent publishing house called Soft Skull Press. Since 2004 Knight has become a bit of a publishing machine, putting out several other books. A documentary has been made about the Islamic punk movement his book helped inspire, and a feature-length film version of “The Taqwacores” is in post-production.

What’s interesting about Knight’s story for our purposes is the role South Asian Americans play in his books, especially Bangladeshis and Pakistani Americans. At one point early in “Blue-Eyed Devil” (and I can’t find the exact passage for some reason), he describes his engagement with Islam in America as “intellectually black and socially South Asian,” and the phrase has stuck with me.

Our party is in free fall. How do we attract more minorities to the conservative movement? I have a brilliant idea!

Reading about the violence at a Sikh Gurdwara in Vienna, Austria, last weekend, and now the subsequent, extremely dangerous riots in Punjab, leaves me feeling sad though not particularly surprised.

In Austria, the violence occurred at a Gurdwara founded by members of a sect called Dera Sach Khand, a group I hadn’t heard of before this incident occurred; they are followers of Ravidas, a religious teacher from roughly the same period as official Sikhism’s founder, Guru Nanak. Ravidas was from the Chamar caste, and as I understand it most Ravidasias in Punjab today are from that caste as well. (Wikipedia describes their places of worship as “Gurdeheras” rather than “Gurdwaras,” so perhaps it might be more accurate to say that the violence at the temple in Vienna took place at a Ravidasi Gurdehera, rather than a Sikh Gurdwara.)

It is not clear to me how many followers they have, though I have read estimates that Punjab has a disproportionately high Dalit population (nearly 30%), and it is possible that some of those rioting in places like Jalandhar are not specifically followers of this sect, but rather Dalits who are rioting against what they perceive as caste violence. (See pictures at the BBC)

There is also a second, properly orthodox Sikh Gurdwara in Vienna, which has been described as being controlled by hardliners who support the idea of an independent Sikh homeland (Khalistan).

Details from the news reports have been sketchy. I do not know in very much detail how the hostility between these two groups reached this level, though I can imagine a narrative that led to these events, based on what I’ve seen here in the U.S.

The last few days I have been tweeting about a set of unfortunate circumstances surrounding young Rubina Ali, the young girl that played the child Latika in the movie Slumdog Millionaire. First, a British paper engaged in some investigative reporting and alleged that Ali’s parents were attempting to sell her off for a high bid (in order to buy their way out of the slums or just out of plain greed). Then it appears that Indian police began investigating this serious allegation. Finally today, a vicious cat fight occurred between Ali’s mom and step mom as the poor girl watched on in tears. This is of course a really sad story born from a seemingly happy one. There aren’t a lot of details I can add to this that you can’t simply read in the three articles I linked above. Instead, the focus of this post is in about a single sentence from the third article which caught my eye:

After seeing Munni [the step mother] talking to reporters, Khushi [the biological mother] launched a verbal attack, accusing Munni of using black magic to control Rubina. [Link]

Allegations of witches and witchcraft are not new to India and at least a few times a year the western media highlights them. They also occur quite regularly in the U.S. and all around the world for that matter. It is a phenomenon that spans borders, cultures, and time. A must-read piece at Slate today highlighted two new books (The Enemy Within and The Last Witch of Langenburg: Murder in a German Village) on the subject of witch hunts and why vulnerable women or young girls are most frequently the victims of these sort of hunts which seek to expunge “evils” from within a group.

The allure of witch hunting can grip any of us if we abandon our adherence to reason and evidence. As a tribal, poorly evolved species, we are very vulnerable to believing that we are surrounded by secretive, wicked people who might seem like us at first glance but who are, in fact, conspiring against us—and must be rooted out and destroyed. John Demos explains how this differs from other forms of persecution: “Witch-hunting alone finds the other within its own ranks. The Jew, the black, and the ethnic opposite exist, in some fundamental sense, ‘on the outside.’ … The witch, by contrast, is discovered (and ‘discovery’ is key to the process) inside the host community.”

We know that witch hunts break out most ferociously at times of trauma and stress. There was no concept of child witchcraft in Congo until the war began and 6 million people were killed. Now a broken and terrorized population has turned on its own children in a desperate, futile attempt to find some way to regain control. The first great witch hunt in Europe came after the Black Death killed one-third of the population. The second came between 1580 and 1650, when the climate cooled and crops failed. Similarly, witch hunting erupted in America—on the dirt-tracks of Salem, Mass.—at a time when 10 percent of the colonists were being killed and all lived in constant fear of the American Indians who were trying to defend their civilization from extinction. [Link]

In the most recent edition of The New Yorker, Atul Gawande has an absorbing article titled “Hellhole,” in which he reviews the effects of extreme isolation on the human mind. In particular, his article focuses on prisoners in America’s SuperMax facilities that spend upwards of 23 hours a day in solitary confinement. He also uses as examples, prisoners of war/hostages such as Terry Anderson and John McCain (who were isolated as a form of torture). American prisons purportedly use solitary confinement as a last ditch deterrent against the “worst of the worst”: that segment of the prison population which continues to commit crimes inside of the prison, gives the guards a hard time, or has successfully escaped previously. The problem is that the data shows that this approach simply doesn’t work. What’s more, it is as bad as any form of torture in that it irreversibly destroys the human brain:

Craig Haney, a psychology professor at the University of California at Santa Cruz, received rare permission to study a hundred randomly selected inmates at California’s Pelican Bay supermax, and noted a number of phenomena. First, after months or years of complete isolation, many prisoners “begin to lose the ability to initiate behavior of any kind—to organize their own lives around activity and purpose,” he writes. “Chronic apathy, lethargy, depression, and despair often result… . In extreme cases, prisoners may literally stop behaving,” becoming essentially catatonic.

Second, almost ninety per cent of these prisoners had difficulties with “irrational anger,” compared with just three per cent of prisoners in the general population. Haney attributed this to the extreme restriction, the totality of control, and the extended absence of any opportunity for happiness or joy. Many prisoners in solitary become consumed with revenge fantasies.

…EEG studies going back to the nineteen-sixties have shown diffuse slowing of brain waves in prisoners after a week or more of solitary confinement. In 1992, fifty-seven prisoners of war, released after an average of six months in detention camps in the former Yugoslavia, were examined using EEG-like tests. The recordings revealed brain abnormalities months afterward; the most severe were found in prisoners who had endured either head trauma sufficient to render them unconscious or, yes, solitary confinement. Without sustained social interaction, the human brain may become as impaired as one that has incurred a traumatic injury. [Link]

I find that last sentence particularly important given our modern culture of incessant Twittering and Facebook updates. If you think the reaction of the brain to social deprivation is bad now, just wait until you see the next generation of prisoners who not only have their friends and family but also their Twitter circle stripped from them. The most disturbing observation that Gawande makes is that none of this is a revelation. On the scientific front, Harry Harlow and his cruel experiments proved in the 1950s what harm isolation causes in monkeys. On the legal front, the U.S. Supreme Court opined in 1890 that solitary was no way to re-habilitate a criminal mind:

Justice Samuel Miller noted… “serious objections” to solitary confinement:

A considerable number of the prisoners fell, after even a short confinement, into a semi-fatuous condition, from which it was next to impossible to arouse them, and others became violently insane; others, still, committed suicide; while those who stood the ordeal better were not generally reformed, and in most cases did not recover sufficient mental activity to be of any subsequent service to the community. [Link]

Last week, the Oklahoma House passed H.B. 1645 which states that you can’t cover your head in your driver’s license photo for any reason:

Hats, head scarves, head garments, bandanas, prescription … glasses … are strictly prohibited and shall not be worn by the licensee or cardholder when being photographed for a license or identification card.

It means that religious Sikhs, Jews, Muslims and others who wear religious head covering will have to choose between their faith and their ability to travel.

The legislation was proposed in a fit of pique, after the Oklahoma Department of Transportation reversed itself and allowed a young hijabi woman to have her license photo taken with her head scarf on and her face clearly visible, but without her hair showing.

Represenative Rex Duncan was so incensed by this that he took over a different bill, with a different purpose, and “hijacked it” to create requirements that the bureaucracy says it doesn’t need, that it will have to defend in court, and that don’t really make a lot of practical sense.

Why don’t I think the bill makes sense? Imagine that I actually did what the law wanted (which I wouldn’t, I would leave the state) and got my photo taken with a naked head. Do you think that a cop would find it easier to recognize me with my glasses and turban from a photograph of me with my hair down and my beard unfurled, man on the cross ishtyle? How about the TSA person at the gate at Tulsa airport?

The bill is also inconsistent. If the legislature seriously believes that hair is a critical part of identification, this is what they would have to do:

• Mandate no toupees or hairplugs or extensions — sorry, Represenative, but you have to go baldy now
• Mandate no changes to facial hair
• Mandate no changes in hair color or style — sorry Represenative, but your wife can’t color that grey out, and your daughter who had long brown hair can’t drive now that she has short pink hair unless she had the photo taken with the short pink hair, in which case you have to live with it from now on
• Mandate that any time somebody does change hair color or style they have to have their photo retaken
• Apply the bill retroactively, so that everybody whose appearance has changed at all since their photo was taken has to get a new ID

Can you imagine? The hairdresser’s lobby would kill that bill deader than a combover on a red carpet!

Here’s a petition in opposition to the bill. Right now, the bill is in limbo, since the Senate sponsor has backed down after talking to the transportation bureaucracy and finding out that they don’t actually want these changes. I’m hoping the pressure keeps it that way, and that they recognize that they will face opposition if they proceed with their hair-brained (sic) scheme.

India’s religious right has been taking a public relations beating this past week. The newly formed Consortium of Pub-going, Loose and Forward Women (which, by the way, is the greatest name for a group since the Committee for the Propagation of Virtue and the Prevention of Vice) has organized the Pink Chaddis Campaign to oppose the Sri Ram Sena’s despicable actions last month and their impending Valentine’s Day protests:

The group says it will give the pink underwear to Sri Ram Sena (Army of Lord Ram) on Valentine’s Day on Saturday.

[SRS] was blamed for the bar attack in the southern city of Mangalore last month.

Pramod Mutalik, who heads the little known Ram Sena and is now on bail after he was held following the attack, has said it is “not acceptable” for women to go to bars in India.

He has also said his men will protest against Valentine’s Day on Saturday. [Link]

Let’s just hope that the SRS leaders don’t have a fetish for women’s underwear or this campaign will not have its intended effect.

In other news (perhaps not entirely unrelated) the Rashtriya Swayamsevak Sangh (RSS), India’s Hindu nationalist group, has decided to start marketing a soft drink that contains cow urine. They see it as a refreshing alternative to Coke or Pepsi. I am sure they would rather young women kick back with a six pack of these instead of be loose at a bar with a beer:

Om Prakash, the head of the department, said the drink - called “gau jal”, or “cow water” - in Sanskrit was undergoing laboratory tests and would be launched “very soon, maybe by the end of this year”.

“Don’t worry, it won’t smell like urine and will be tasty too,” he told The Times from his headquarters in Hardwar, one of four holy cities on the River Ganges. “Its USP will be that it’s going to be very healthy. It won’t be like carbonated drinks and would be devoid of any toxins.”

The drink is the latest attempt by the RSS - which was founded in 1925 and now claims eight million members - to cleanse India of foreign influence and promote its ideology of Hindutva, or Hindu-ness. [Link]

I am curious, does anyone know how the cow urine aftershave splash has been doing in sales?

Someone on my GChat list had an intriguing link included in their status message. I saw “inauguration”, and since that historic event is still very much on my mind, I clicked it. I was led to the Boston Globe’s website, to a feature called “The Big Picture: News Stories in Photographs”.

Yesterday was a historic day. On January 20th, 2009, Barack H. Obama was sworn in as the 44th President of the United States of America - the first African-American ever to hold the office of U.S. Commander-in-Chief. The event was witnessed by well over one million attendees in chilly Washington D.C., and by many millions more through coverage on television and the Internet. Collected here are photographs of the event, the participants, and some of the witnesses around the world. (48 photos total)

Picture number 38 caught my attention, setting my browndar off before I could even read the caption underneath it (which I’ve quoted, well, underneath it):

Pakistani Christian children hold portraits of U.S. President-elect Barack Obama during a prayers ceremony for global peace in Islamabad, Pakistan on Tuesday, Jan. 20, 2009. (AP Photo) [Globe]

At first glance, I didn’t notice the word “Christian”. I just saw “Pakistani children”. I thought I’d just post the picture plus a quick blurb about where I found it, and isn’t it sweet, etc. But for obvious reasons, I started surfing around, and a rambling post was born.

I’ve never been to an inauguration, despite my decade in D.C. So, I set out on a special Presidential Inauguration bus route, via my special Presidential Inauguration Metro card, which took me to the security perimeter. From there I walked in frigid temperatures to get to the Presidential Inauguration Metro train which would, it turns out, NOT take me to my intended destination.

Due to crowd control concerns, WMATA quickly shut down two train stations while I was underground, in transit, and packed in so tightly with other would-be attendees, that I felt assaulted every time someone moved an elbow. Everyone was aware of a different station which had been closed earlier; they announced it was unexpectedly reopening just as we pulled away from it. Too late. At this point, they had closed the last three stations at which we could have exited and we were well past the stop we needed. I started to worry about logistics as previously cheery train inhabitants cursed under their breath.

I hastily exited the Metro the moment I was able to, and I still ended up on the wrong side of the Capitol building. I had just over an hour to trudge through brutal, 11 degree weather, while attempting to avoid idling charter buses spewing exhaust, forbidding barricades, chaotic Police checkpoints and of course, thousands of people who were alternately shivering in their Uggs or shouting “Woooo! Obama!”.

The only thing I could think about was how I was thisclose to missing the whole point of the day, the whole point of the last two years, and it was all because of my bad luck with Metro. I tried to be mindful and prepare myself for the worst; if I was too late to get through security or move through the sludge of confused people faster than one mile per hour, I could say that I tried. That I had experienced the cold and the crowds and the optimism which was muffled by scarves, earmuffs and gloves. Que sera, sera…

I barely expected to make it to my rooftop viewing party in time for pomp and circumstance. I certainly did not expect to see a copy of Obama’s speech before he delivered it. And I definitely did not expect to be in tears when our new President recognized a faith which I respect, but don’t practice.

One thing at a time.

The benediction at Barack Hussein Obama’s inauguration was given today by Rev. Joseph Lowery:

Joseph Echols Lowery (born October 6, 1921) is a minister in the United Methodist Church and leader in the American civil rights movement.

Lowery was pastor of the Warren Street United Methodist Church, in Mobile, Alabama from 1952 until 1961. His career in the civil rights movement began in the early 1950s in Mobile, Alabama. After Rosa Parks’ arrest in 1955, Lowery helped lead the Montgomery bus boycott. He headed the Alabama Civic Affairs Association, an organization devoted to the desegregation of buses and public places. In 1957, with Martin Luther King, Jr. Lowery founded the Southern Christian Leadership Conference and subsequently led the organization as its president from 1977 to 1997. [Link]

Without a doubt the most striking paragraph of the benediction (the full text of which can be found here) was the following:

Lord, in the memory of all the saints who from their labors rest, and in the joy of a new beginning, we ask you to help us work for that day when black will not be asked to get in back, when brown can stick around … when yellow will be mellow … when the red man can get ahead, man; and when white will embrace what is right. That all those who do justice and love mercy say Amen. [Link]

Via Mutineer Maisnon’s status message, an…um…interesting celebrity wedding:

Say Anything star Ione Skye and Australian singer-songwriter Ben Lee chose an exotic location and traditional garb for their Hindu wedding in India, captured in this photo for PEOPLE.

About 50 of the couple’s friends and family members, including Josh Radnor from How I Met Your Mother, witnessed the Dec. 29 ceremony in a village on the Bay of Bengal. [People]

Say Anything? How ‘bout say WHAT?

My brain is short-circuiting with everything this story conjures for me: Lloyd Dobbler’s love, Chennai/Madras, Depeche Mode’s “Stripped”, Peter Gabriel’s “In Your Eyes”, Claire Danes so-called ex-, possible religious/cultural appropriation, an ex-Beastie Boy-wife…yowza.

To be fair, it wasn’t an entirely random choice; Ben Lee’s spiritual advisor is Indian, and the love guru did preside over the ceremony. That doesn’t make it any less jarring to see on People magazine’s website, though.

The two-hour ceremony was presided over by Lee’s spiritual guru, Sakthi Narayani Amma. Following the ceremony, a reception was held at a nearby guest house with Lee’s friends the Kahn Brothers performing as the wedding band. Lee, 30, and Skye, 37, then gathered the entire wedding party to visit an orphanage and performed for the children there.

The couple plan another ceremony in Los Angeles to legalize their union, since the Indian nuptials were not recognized at home in California.

“We have to go to City Hall tomorrow, and I’m mildly resentful about it,” Lee told the newspaper. “You go through a huge experience on an emotional and spiritual level, then you have to go and do the paperwork. [different People link]

Please correct me if I’m wrong, but doesn’t everyone have to go to City Hall, to get a marriage license? And is this ceremony all right with all of you? In my entirely unscientific survey of two of you, one of you was offended and the other wasn’t— but only because “it’s not that surprising”. Things that make you go “hmmm“…

Make it a priority this weekend to see the highly acclaimed exhibition, “Garden and Cosmos.” The exhibition named the “great Asian show of the year,” by Souren Melikian of the International Herald Tribune closes this Sunday, January 4 at the Arthur M. Sackler Gallery.

Closes this Sunday?! Well, happy birthday to me!

This groundbreaking exhibition of newly discovered Indian paintings from the royal court collection of Marwar-Jodhpur (in the modern state of Rajasthan) has three sections devoted to the garden and cosmos leitmotifs, with an introductory gallery about the kingdom of Marwar-Jodhpur and the origins of its court painting traditions in the 17th century. Produced for the private enjoyment of the Marwar- Jodhpur maharajas, virtually none of the 60 works on view in “Garden and Cosmos” have ever been published or seen by scholars since their creation centuries ago. Strikingly innovative in their large scale, subject matter, and styles, they reveal both the conceptual sophistication of the royal atelier and the kingdom’s engagement with the changing political landscapes of early modern India.

Commentary by the Maharaja of Jodhpur, who lent many of the paintings, and Debra Diamond, the curator who organized the exhibition, is included on an audio guide available at the Garden and Cosmos entrance. [si]

There’s a link to some of that audio guide, here. I’m going to finish blogging about this later; I’d rather put up a blurb now (so that those of you who are awake and in DC have a shot at making this) vs. blog about it later today when I’ll have more time…and a whole day to see these gorgeous works will be gone. The Sackler gallery is open from 10:00am to 5:30pm, daily. Remember, admission is FREE.

If my phone works in the exhibit, I’ll try and tweet about what’s going on via SM’s twitter account. More soon!

Though I was an early and vocal participant in the Great Sonal Shah Internet Debate of 2008, I am done arguing about it. This post is not about that directly.

Instead, I’d like to focus on some of the bigger issues behind the controversy, specifically: 1) how South Asian religious youth camps work and what they do, and 2) whether Sikh, Muslim, and Hindu organizations in the U.S. send large amounts of money to South Asia to support communalist organizations over there.

As always, I would love to hear personal testimony from people who went to religious youth camps, or who have been involved in any of the organizations I’m going to be mentioning. An ounce of personal testimony is better than a pound of theorizing, generalizing, and blah blah blah argument.

1. What’s at issue

These two issues are the central themes of a chapter in Vijay Prashad’s book, The Karma of Brown Folk, called “Of Yankee Hindutva.” They also feature in Prashad’s essay in Sulekha, “Letter to a Young American Hindu.”

The reason Prashad is so focused on Sonal Shah is pretty clear: to him, she seems to represent exactly the “Yankee Hindutva” he has been talking about for years. As I see it, the major things Sonal Shah is accused of are 1) being a part of the leadership of an organization called the VHP-A, which has a clear communal bias (no one seriously disputes this), and 2) speaking at HSS-US youth camps like this one (from the website, HSS-US appears to be considerably less extreme than VHP-A, though they do prominently advertise a new book they’ve published on M.S. Golwalkar). Ennis has also suggested that what is really worse than this might be 3) the fact that she waited so long to clarify her former affiliation: the cover-up is worse than the crime. I do not agree with him on that, but I do agree with people like Mira Kamdar that (1) and (2) might be concerning.

But what exactly does an association with the American branch of a Hindu nationalist organization tell us about a person? How much do we really know about the American branches of these organizations? How bad are they really?

Below the fold, I’ll raise some questions about the accounts Vijay Prashad has given of VHPA and the Hindu Students Council in his book, The Karma of Brown Folk.

Before doing that, let’s start with a personal testimony, from a person who actually disagrees with me overall on this issue. As I was browsing people’s various blog posts relating to Sonal Shah, I came across a great post and discussion thread by a blogger named Anasuya. In the comments to Anasuya’s post is another person named Anasuya (Anasuya Sanyal), who attended VHP camps years ago, and had this to say about her experience of them:

I too remember attending VHP conferences as a teenager growing up in the US and I had no idea of the political affiliations until I lived for a bit in India around age 17. Naturally, I was not in any kind of agreement with the VHP platforms, philosophy or actions and I even wrote a small piece about the American “face” of the VHP for The Telegraph!

And as a second generation Indian American, Indian politics were not a topic in the home and VHP conferences were a parentally-approved weekend outing since we were with other Indian friends. The fun part was our more responsible friends would drive us all to the place and we’d take over a cheap motel and party. Otherwise at that age, a weekend away would have been strictly forbidden.

I don’t remember too much about the conferences themselves–there were a few interesting group discussions/breakout sessions. I didn’t see any political content. If anything, the parents saw it as a way to participate in a big somewhat religious gathering, seeing as how more established religions in the US had youth events, whereas Hindus did not. (link)

As I say, Anasuya Sanyal disagrees with me overall, so this account shouldn’t be taken as a tailor-made version of what happened to support the “pro Sonal Shah” side of things.

Anasuya (the blogger) also has a great string of questions that follow from this:

Last Wednesday night, I had the chance to sit in on a fascinating conversation on “Religion and the Imagination” with Salman Rushdie. The author of Midnight’s Children [soon to be adapted for film by Deepa Mehta], The Satanic Verses, Haroun and the Sea of Stories, and East, West was, of course, the perfect person to launch Columbia University’s newly founded Institute for Religion, Culture and Public Life. The Institute’s mission is to “bring together scholars and students in various fields to reflect and respond to the issues brought about by the “resurgence of religion and, with it, religious and cultural intolerance and conflict [that] are emerging as powerful forces in the new century.”

Orhan Pamuk, the 2006 Nobel Laureate in Literature, introduced Rushdie as someone who has been “fighting religious intolerance with humor, proving that we can fight moral seriousness with humor.”

The stage in Columbia’s always inspiring (and very crowded) Low Library Rotunda was set simply with two arm chairs—one for Rushdie, who was was all suited up, and the other for his “interviewer” Gauri Viswanathan, Professor of Religion and Comparative Literature, dressed as always, in a sari. The conversation was an intellectual one peppered with doses of Rushdie’s subtle (and sometimes pointed) humor and the topics of conversation ranged from everything to his relationship with religion and his hopes for robust religious debate to his thoughts on Obama’s win earlier that week.

“We don’t live in a world of drama, dance, and love… We live in a world of death, destruction, and bombs… I’m hoping something happened on Tuesday that will change that,” Rushdie said, referring to the election of Barack Obama. “I have no utopian tendencies. I’m good at seeing what I don’t like. But this week, I do feel optimistic,” Rushdie laughed. “It’s an odd feeling, one I’m not familiar with. The last time I felt like this was after the election of Tony Blair and look what happened!” Rushdie paused as the audience chuckled at his dark skepticism, then added, “ I hope it’s not that way this time. Actually … I don’t think it is.”

More on the evening’s highlights below the fold.

Things from the campaign trail keep getting uglier. Here is what went down at a rally in Davenport, Iowa TODAY:

At a McCain event, as the crowd waited for McCain himself to arrive, Pastor Arnold Conrad of the Grace Evangelical Free Church of Davenport, Iowa, gave an invocation that included the following: “I would also pray, Lord, that your reputation is involved in all that happens between now and November, because there are millions of people around this world praying to their god—whether it’s Hindu, Buddha, Allah—that his opponent wins, for a variety of reasons. And Lord, I pray that you will guard your own reputation, because they’re going to think that their God is bigger than you, if that happens. So I pray that you will step forward and honor your own name with all that happens between now and Election Day.” [Link]

First of all, even the hate speech itself demonstrates gross ignorance. For goodness sake, if you are going to be a bigot at least have the courtesy to be a bigot that makes sense. “Hindu” and “Buddha” aren’t gods. Millions of people don’t worship “Hindu.” Furthermore, all three of the Abrahamic religions worship the same God, Muslims just call him Allah. Geez, can anyone just sign up to be a pastor? This was the invocation that started off the rally before McCain even arrived. I guess they wanted to get the crowd in the mood.

Update: Video is now up (thanks to commenter “baplog”)

Here was the McCain campaign’s official response:

McCain Iowa spokeswoman Wendy Rieman: “While we understand the important role that faith plays in informing the votes of Iowans, questions about the religious background of the candidates serve to distract from the real questions in this race about Barack Obama’s judgment, policies and readiness to lead as commander in chief.” [link]

Yes, we wouldn’t want to distract from real issues. Right.

Where is there really to go from there?

ABC News’ Imtiyaz Delawala, traveling with Palin, reports that a Palin supporter in Johnstown, Pa., today was holding a Curious George monkey doll on which he’d put an Obama sticker. [Link]

If I was Delawala I’d ask for a bodyguard while reporting. All of this is increasingly troubling. After the attacks on September 11th there was a backlash that included violence against anyone perceived to be a Muslim. Should we be worrying about the same thing if Obama should win?

Update: Frank Rich of the NYTimes breaks it down.

To complete our trifecta of news from Texas, the county of Dallas finally settled a case concerning a judge who told a Sikh plaintiff that he had to choose between his right to free exercise of his religion or his right to go to court:

Amardeep Singh appeared in Judge Albert Cercone’s court to contest a minor a traffic citation. Mr. Singh was denied entrance into the court due to his turban. Unfortunately, Judge Cercone threatened that if Mr. Singh did not leave the courtroom and stayed with his “hat” on, he would be arrested. [Link]

Judge Cercone is probably just a crazy old coot of a judge whose “no-nonsense approach to the court” is full of bakwaas. (It’s not clear to me that Judge Cercone is even a lawyer by training, his website only lists experience as a businessman, but you’d think that judge training would cover something as basic as the Bill of Rights) And I know this isn’t a common occurrence - there are plenty of Sikhs in Dallas, and many of them are able to get their day in court.

Still, what has me steamed is the way Dallas compounded its mistake by refusing to admit fault. Unlike the state of Georgia, which backed down in a similar circumstance when the first amendment issues were explained, the county of Dallas persisted in its mistaken ways.

So Amardeep Singh (not our Amardeep), with the help of SALDEF and the Texas ACLU, sued under the Texas Religious Freedom Restoration Act and won, a process that took 2 years.

The fact that the county dug in the heels of its cowboy boots rather than admitting that they had goofed is absurd. Both the constitution and state law are pretty clear about the need not to interfere with the free exercise of religion. And Texas is hardly a state which gives judges complete control over their courtrooms. For example, state law says that prosecutors may carry firearms into the courtroom, whether the judge wishes them to or not. Seeing as the First Amendment comes before the Second, you’d think this would have been a no-brainer.

Hey Texas! Don’t mess with me either.

Condekedar alerted us to an interesting story in the Chicago Tribune, via our NewsTab. Eva Mehta, a 17-year old from Evanston, set a local record by fasting for over a month:

At times, the 17-year-old was so weak and nauseated that her parents had to use a wheelchair to bring her from their van to their Jain temple in Bartlett. When the hunger pangs hit hard, she would pinch her ears. But she kept up her fast, even when she went to bed hungry and dreamed of food.

“I would just say in my mind, ‘No, it’s not real. I just won’t eat it. I’m not going to eat this until I’m done fasting,’ ” she said.

That’s trippy— so she was fasting, even in her dreams. Homegirl is hard-core!

How did she do it?

“I always tried to keep my mind, just pray to my god every day,” Mehta said recently, appearing happy and relaxed. “I would pray, just help me get rid of this feeling. I always pinch my ear and pray whenever I’m hungry.”

I’m going to have to remember that ear-pinching thing, for later. In other news, I always thought there were more Jains in India. Well, I learned something new for today:

Her fast ended Sept. 3 after 34 days. By then the 5-foot-4 Evanston teen had lost 33 pounds, her weight dropping to 119.

Chicago-area Jains rejoiced at her feat. Members of the ancient Indian religion fast every year in honor of the festival of Paryushan Parva. They regard fasting as a spiritual discipline, a way to remove bad karma and bring blessings to a person strong enough to survive for days or weeks on nothing but water.

Dating to as early as the 7th Century B.C., Jainism teaches a path to enlightenment through a life founded on nonviolence to all creatures. Jains represent less than 1 percent of the Indian population.

Many faiths have ascetic traditions that embrace fasting, but few carry it to such lengths as the Jains. In some cases, Jains practice santhara, or fasting until death, in order to free the soul from its sins.

Remember Ghee Happy? This was Pixar illustrator Sanjay Patel’s take on the Hindu Pantheon, done in a drawing style that was hipster crossed with the Powerpuff girls.

At the time, Manish observed that

… any kid-safe interpretation of Kali is bound to cross the line into kitsch. [Link]

Sanjay is now going from 2-D to 3-D. He has a mockup of a plush Kali doll [via BB], and is in the process of looking for a manufacturer. Presumably, he’s looking to market this as a children’s toy, although somehow I suspect it will end up in more hipster cribs than kiddy cribs.

This is where my intuitions fail me. The book and prints and apparel all seemed like things that might be purchased by (some) ABD Hindus. Certainly the remarks in the comments of the original post were pretty positive about Sanjay’s renderings.

Would the same be true about the plushy doll? If not, why not? Here, the fact that I’m not a Hindu gets in the way of my ability to imagine people’s reactions. Is there a difference between a children’s t-shirt and a doll? Hindu iconography has long been used for commercial purposes, is this any different? Is this something that you would buy?

Publishing and republishing the World’s Most Popular Book (no, not Harry Potter) has spawned a mini industry of sorts. Variations of the Bible range from the classic to childrens to denim-bound Spanish. There are even serious discussions about whether Ebonics might be the best way to capture its nuance. And, of course, there have been Hindi, Malayalam, Tamil, Guju, and other desi language versions for decades.

Wikipedia notes -

The Bible continues to be the most translated book in the world. The following numbers are approximations. As of 2005, at least one book of the Bible has been translated into 2,400 of the 6,900 languages listed by SIL,[5] including 680 languages in Africa, followed by 590 in Asia, 420 in Oceania, 420 in Latin America and the Caribbean, 210 in Europe, and 75 in North America. The United Bible Societies are presently assisting in over 600 Bible translation projects. The Bible is available in whole or in part to some 98 percent of the world’s population in a language in which they are fluent.

Joseph & Mary, Loincloth & Sari, Turban & Bindi

To the list of the world’s interpretations of the Bible, India now adds another contribution…. the New Community Bible. While most desi Bible translations start with the King James text, for ex., and directly translate into local languages, the NCB is written in English but instead incorporates Indian cultural elements into the book -

THE words of the Bhagavad Gita and the teachings of Mahatma Gandhi have found a place in a controversial Bible published in India.

An illustration depicts the holy family as Indian villagers: Mary wears a simple sari and has a bindi on her forehead, while Joseph has a turban and loincloth. There is also a full-page portrait of Mother Teresa, the nun who served the destitute on the streets of Kolkata, with the words: “Pure and blameless religion lies in coming to help orphans and widows.”

Promoters of the New Community Bible claim it will help Indian readers by drawing on “the rich culture and religious heritage of our motherland”.

A team of 30 scholars worked for more than 15 years on the new edition.

[UPDATE: After arresting Commander Selvam last fall, the police have decided drop charges against him, for lack of evidence. See Atlanta Journal Constitution]

Reader MacWalla sent us a tip to this story, which ran on a local Fox affiliate in Atlanta:

It’s about an Atlanta based swami named Selvam Sidhar, also called Dr. Commander Selvam (though his real name is apparently Annamalai?), whom the reporter finds to be a fraud. There’s also a second part I would strongly recommend here, where the reporters went undercover to book a “beer bash and barbecue” in the Temple’s main hall, and Commander Selvam readily agreed to have meat and alcohol served on the premises. After the Fox reporters called the next day to “out” themselves, big banners reading “Hindus Only Allowed — No Trespassing” went up around the temple.

Some of the footage they use, showing his house (heavily mortgaged), and his car, isn’t by itself an issue for me. If anything, the $900,000 mortgage on the house suggests he doesn’t actually have as much money in the bank as might be expected. Is this exposé overblown at times?

Finally, the reporter responsible for the recent story on Fox Atlanta, Randy Travis, has a blog post up, with 179 comments on the story.

[UPDATE: After arresting Commander Selvam last fall, the police have decided drop charges against him, for lack of evidence. See Atlanta Journal Constitution]

In the following adorable clip, Stephen Colbert worries about Democratic nominee Bharath Obama being church-less and offers some divine guidance regarding salvation and religious affiliation; the segment is apparently the first of many in a series where Colbert thoughtfully helps Obama try on various faiths…I’m guessing Islam won’t be included. (Thanks for the tip, Maisnon and Kalyan!)

I share Maisnon’s skepticism about Auntie’s “no guilt!!”-claim, how about you? I also love the “spoiler” about how Manoj Nelliyattu Shyamalan will be paying his karmic debt. Finally, isn’t Colbert a little late with this fantastic suggestion? Bharath seems rather fond of Hinduism already.

For as long as this blog has been around, Bobby Jindal has been a source of controversy in the comment threads. Should South Asian Americans support him because he is an undisputedly intelligent politician and desi like us, or is it okay to turn our backs on him because we fundamentally disagree with his policies and the type of America that he represents? Both answers are of course correct, depending upon what matters most to you as an individual voter.

When the media reports on a political stories there is nothing they enjoy more than a stark contrast between two people or viewpoints. That is one of the reasons that the Obama-McCain race is generating such excitement this year. Almost everyone (except maybe Nader supporters) believes that Obama and McCain have a very divergent vision for the next four year. Because of a law working its way through the Louisiana legislative process right now, the next few weeks will also provide us with an incisive look into the mind and soul of Bobby Jindal. Will he govern according to his religious beliefs or according to accepted scientifc fact? Whether or not he is chosen as McCain’s running mate this year, one thing seems clear: eventually he will be on a national ticket.

Former House Speaker Newt Gingrich (R-Ga.) said Sunday that Louisiana Gov. Bobby Jindal “would be far and away the best candidate” to appear on the Republican presidential ticket with Sen. John McCain (Ariz.).

Gingrich, who appeared on CBS’s “Face the Nation,” heaped praise upon the former congressman, saying that he is a “spectacular” governor and predicted that Jindal would be a presidential candidate in the future. [Link]

As the New York Times reported two weeks ago, there is a proposed law working its way through the Louisiana legislature right now that is going to stick with Jindal, for better or for worse, for a very long time.

In the Legislature, the climate for a conservative Christian agenda is warmer than in years. Some of that agenda, including a school voucher program for New Orleans that Mr. Jindal calls a “scholarship plan,” is being pushed vigorously by the governor. On other parts, like a bill favored by Christian conservatives that opponents say is a stalking horse for teaching creationism, Mr. Jindal has been well in the background, though legislators say they think the governor would sign it, as he has raised doubts about evolution. [Link]

The Louisiana Science and Education Act is nothing but a thinly-veiled attempt to allow the arguments of Creationism to be taught in Louisiana schools alongside evolution. This in a state that already has some of the worst school systems in the country.

No. Absolutely, unequivocally he is not. He is a Christian. For months now there have been slanderous and bigoted emails circulating around the internet suggesting that he is really a “secret Muslim.” This further appeals to the most base fears of a small portion of Americans who are just scared that the potential leader of the free world might end up being a man of color with a “funny name.” Snopes.com in particular does a fantastic job at discrediting all the false Obama rumors. However, my very observant friend Arun in L.A. sent me the following email with a link to a picture in Time Magazine. Says Arun:

I spend an extraordinarily unhealthy amount of time surveying political blogs for the most minute of minutia on the election. Mostly I marvel at the absolute inanity of most punditry (see: Stephanopolous, George) and the fact I’m stupid enough to waste time reading it. Occasionally, I’m surprised by something particularly astute or though-provoking (usually the blogs at the Atlantic). However, this picture caught me completely off-guard:

Caption from Time: Amongst the things that Barack Obama carries for good luck are a bracelet belonging to a soldier deployed in Iraq, a gambler’s lucky chit, a tiny monkey god and a tiny Madonna and child.

Yes SM readers, that is correct. The Democratic nominee for President carries Hanuman with him for good luck (although to beat McCain, who carries a penny, he might need to upgrade to this Hanuman, or else use this stick that he got earlier this week).

I’ve heard many of my friends who are minorities say that they can relate to Obama because he has a multi-ethnic background like them. In addition, he has lived abroad (Indonesia) and spent time in both Pakistan and India as I previously blogged, so it isn’t all that surprising that he is aware of Hanuman. Looking into Obama’s open hands above I am reminded about a great article by David Brooks that was in the New York Times a few weeks ago. In it he coined a new term “neural Buddhism.” He writes:

First, the self is not a fixed entity but a dynamic process of relationships. Second, underneath the patina of different religions, people around the world have common moral intuitions. Third, people are equipped to experience the sacred, to have moments of elevated experience when they transcend boundaries and overflow with love. Fourth, God can best be conceived as the nature one experiences at those moments, the unknowable total of all there is. [Link]

I don’t know how I missed this article in the NYTimes when it came out a couple of weeks ago. Thankfully, a writer at Slate cited the article and how, with his wife tied to his hip, they duplicated this couple’s lifestyle for a single day. First, an excerpt from the original article:

TEN years ago, Michael Roach and Christie McNally, Buddhist teachers with a growing following in the United States and abroad, took vows never to separate, night or day.

By “never part,” they did not mean only their hearts or spirits. They meant their bodies as well. And they gave themselves a range of about 15 feet.

If they cannot be seated near each other on a plane, they do not get on. When she uses an airport restroom, he stands outside the door. And when they are here at home in their yurt in the Arizona desert, which has neither running water nor electricity, and he is inspired by an idea in the middle of the night, she rises from their bed and follows him to their office 100 yards down the road, so he can work.

Their partnership, they say, is celibate. [Link]

Admitedly I am terrified by the institution of marriage, even though I do hope to be married some day. I have Siddhartha-esque anxieties about the possibility that I may want to walk off into the woods some day. I emailed this story to four of my married-couple friends and three of the four responded with mild revulsion. “No freakin’ way,” to paraphrase. One of my friends responded that she had, due to circumstances, simulated this type of experience for stretches of days at a time, more than once since she’s been married (they travel a lot together). She also described it as soul-sucking to some degree. Even the Dalai Lama is a bit turned-off by the idea and wouldn’t allow it to be promoted in India:

… their practice — which even they admit is radical by the standards of the religious community whose ideas they aim to further — has sent shock waves through the Tibetan Buddhist community as far as the Dalai Lama himself, whose office indicated its disapproval of the living arrangement by rebuffing Mr. Roach’s attempt to teach at Dharamsala, India, in 2006. (In a letter, the office said his “unconventional behavior does not accord with His Holiness’s teachings and practices.”)… [Link]

In a rather surprising move, British Airways announced this week that it will no longer be serving beef aboard its (often Hindu-filled) flights in economy (a.k.a. “cattle”) class:

What will become of me now? What will they pay me in if not in beef?

British Airways has ditched beef for economy class passengers this summer in an attempt to appeal to a more international passenger base.

The familiar cabin crew inquiry of “chicken or beef?” will not be heard in economy after the airline ditched the national dish in favour of what it calls a lighter, healthier option.

Critics will suspect that the relentless pressure to cut costs that all airlines are facing is behind the move, although BA said cost was not a factor…

“We can only serve two options and beef and pork obviously have religious restrictions,” the spokesman added. BA’s second-biggest long-haul market, after transatlantic routes, is to India. [Link]

As might be expected, many Brits were not happy about this. For one thing, what the hell are all the Beefeaters going to do?

The decision to scrap the nation’s favourite fare was described as a “great shame” by the English Beef and Lamb Executive, formerly part of the Meat and Livestock Commission.

A spokesman said: “It is regrettable that Britain’s flag carrier is not proposing to serve Britain’s national dish.

“It is a meal we are rightly proud of. Roast beef and beefeaters are symbols or Britain used to promote tourism.

“Our beef is also much in demand overseas. It is predominately grass fed and highly praised for its flavour. [Link]

Yet another “bizarre ritual” from the desh…but to be honest, I’ve never heard of this at all before. Have you? Anyone know anything about this?

Muslims in western India have been observing a bizarre ritual - they’ve been throwing their young children off a tall building to improve their health. The faithful have been observing the ritual at a shrine in Solapur, in western India’s Maharastra, for more than five hundred years. They believe it will make their children strong and say no accidents have ever happened. link

Last Friday’s Slate had an article summarizing a yet-to-be-published study titled, Estimating the Impact of the Hajj: Religion and Tolerance in Islam’s Global Gathering, that examined two groups Muslims from multiple countries. The only difference between the two was that one group had been to the Hajj in Mecca and the other hadn’t:

So does the Hajj open minds, or does it expose Muslims to radical views that unite them against the non-Islamic world? To find out, researchers David Clingingsmith, Asim Khwaja, and Michael Kremer surveyed more than 1,600 Pakistanis, about half of whom went on the Hajj in 2006. In a recent, as yet unpublished study, they report that those who went to Mecca came back with more moderate views on a range of issues, both religious and nonreligious, suggesting that the Hajj may be helpful in curbing the spread of extremism in the Islamic world. [Link]

It might be more conventional for one to assume that Muslims who travel to a country in which the ultra-conservative Wahhabi Islam is practiced might come back more conservative (or radicalized). However, the true point of going to the Hajj is the pilgrimage, or the journey there. It therefore makes sense that a journey in which you’d come across people from many walks of life might enlighten a Hajji or make them more accepting of different or more mainstream views.

In 2006, nearly 140,000 applicants vied for 80,000 visas through the Pakistan government’s Hajj program. In order to decide who gets to go, the government holds a lottery. As a result, among the visa applicants, there’s a group of people randomly selected to participate in the Hajj and a comparison group of would-be pilgrims who applied but didn’t get to go. The two groups look very similar—the only systematic difference is that applicants in one group won the lottery and those in the other group didn’t. If the Hajjis come back from Mecca more tolerant than those who didn’t get to go, therefore, we know it’s the result of the Hajj, not something else.

Six months after the Hajjis of ‘06 returned home to Pakistan, Clingingsmith, Khwaja, and Kremer had a survey team track down 1,600 Hajj applicants, half of whom had been selected to go to Mecca and half who hadn’t. The Hajjis were asked questions on topics ranging from religious practices (frequency of prayer and mosque attendance, for example) to women’s issues. Perhaps not surprisingly, the study found that after a monthlong immersion in communal prayer, the pilgrims were 15 percent more likely to report following mainstream Muslim practices, such as praying five times a day and reciting the Quran. This came at the expense of local Pakistani religious traditions—Hajjis were 10 percent less likely to follow local rituals like using amulets or visiting the tombs of local saints. [Link]

Pankaj Mishra writes a detailed review of Pico Iyer’s new book, The Open Road: The Global Journey of the Fourteenth Dalai Lama, in the recent issue of the New Yorker. Mishra’s review makes it evident that Iyer has elicited a far more complex story of the Dalai Lama than is typically shoveled to and slurped up by the West. Instead of treating him merely as a figure to be awed, Iyer describes him as “Forrest Gumpish,” simple yet revolutionary. He is a religious leader who is actively attempting to weaken the dogma of his own religion:

Last November, a couple of weeks after the Dalai Lama received a Congressional Gold Medal from President Bush, his old Land Rover went on sale on eBay. Sharon Stone, who once introduced the Tibetan leader at a fundraiser as “Mr. Please, Please, Please Let Me Back Into China!” (she meant Tibet), announced the auction on YouTube, promising the prospective winner of the 1966 station wagon, “You’ll just laugh the whole time that you’re in it!” The bidding closed at more than eighty thousand dollars. The Dalai Lama, whom Larry King, on CNN, once referred to as a Muslim, has also received the Lifetime Achievement award of Hadassah, the Women’s Zionist Organization of America…

Precepts such as “violence breeds violence” or “the quality of means determine ends” may be ethically sound, but they don’t seem to possess the intellectual complexity that would make them engaging as ideas. Since the Dalai Lama speaks English badly, and frequently collapses into prolonged fits of giggling, he can also give the impression that he is, as Iyer reports a journalist saying, “not the brightest bulb in the room…” [Link]

But, would a “dull bulb” espouse an idea as revolutionary as this:

The most famous Buddhist in the world, he advises his Western followers not to embrace Buddhism. He seeks out famous scientists with geekish zeal, asserting that certain Buddhist scriptures disproved by modern science should be abandoned. [Link]

Can you imagine the Pope coming out to say to Catholics, “Yeah. I guess science and statistics do show that condoms are a good idea after all. Let’s git rid of the whole no birth control part of the religion.”

China continues to deploy troops in an effort to quell any protests in/over the “disputed region” of Tibet as the Summer Olympics, China’s coming out party, inches ever closer:

Chinese troops and police have tightened their hold on Tibetan areas in the westernmost region of the country as they work to keep anti-government protests from spreading.

Journalists and activist groups have reported large numbers of troops in provinces along Tibet’s eastern border…

Peaceful protests against Chinese rule in Tibet began last week and gradually turned violent.

China says at least 16 people were killed in riots in the Tibetan capital of Lhasa Friday. But the Tibetan government-in-exile says at least 99 people have been killed in the unrest. [Link]

Last week the nation of Nepal bent over for China by caving to a request to shut down all points on Mt. Everest higher than base camp between now and the middle of May. The beginning of May is thought to be a prime time for a summit attempt, groups having spent the few weeks before that steadily climbing and acclimating. Only a Chinese team, carrying the Olympic torch, will be allowed to proceed, without worry that they will be met by Tibetan protestors at or near the top. All those that may have spent years planning for their ascent attempt get screwed. This isn’t as trivial as it sounds since tourism related to Everest brings a large chunk of money and prestige to the impoverished nation. On the brightside, it looks like Nepal might have begun to come to its economic senses in the past few days. They are no longer “sure” about acceding to China’s original request:

“How could they do something so devastating to the economy and to a Nepalese icon?” said Peter Athans, a 50-year-old American mountaineer who has reached the summit of Everest seven times. “A country superior in size and power is grinding under foot Nepal’s small but very important tourist industry.”

An expedition leader who has a group of 14 clients arriving next week said: “We just want to climb. But suddenly we have this other priority. We don’t need the Chinese intimidating us.” The Nepalese Ministry of Tourism backed away from its ban yesterday, with a spokesman insisting that the season’s 25 Everest expeditions would proceed as planned. “You can go any time to Everest,” he said. [Link]

Alert Mutineer Giri hit up my wall on Facebook*, and wrote a scorching screed about something he witnessed while watching last night’s Colbert Report.

Apparently, Hussein Ibish, the Executive Director of The Hala Foundation For Arab-American Leadership was a guest on the show; he was invited on to address the whole “Is Obama actually a Muslim?”-question, or, as Colbear facetiously put it, whether Obama is “a secret Muslim”. Ibish was ostensibly offended enough by Colbear’s jocular query to utter the following stupidity to his host, as if this would clear everything up:

“If someone says…that you…are a secret Hindu or perhaps a child molestor…are we to take that as…”

I beg your pardon? Sorry, Mr. Ibish, perhaps you should beg ours?

To his credit, Colbert forcefully replied, “I’ll take care of this one” to his loudly booing audience. He went on to proclaim:

“I find it offensive, that you are implying that all Hindus are child molestors. Your words, Sir. Your words.”

I find it offensive, too. What kind of “spokesperson” is so utterly reckless, or barring that, terrible at hiding their biases? Ibish went on what is arguably an influential television program and offered a dysphemistic metaphor, when he should have— for his sake, his cause’s sake, hell, everyone’s sake— been far more diplomatic.

Today is New Years for Hindus in Bali, a day they observe with total silence, fasting and meditation. The quiet is enforced by a traditional militia called the Pecalang who are the only ones allowed out and about:

Westerners open the New Year in revelry, however, in contrast, the Balinese open their New Year in silence. This is called Nyepi Day, the Balinese day of Silence, which falls on the day following the dark moon of the spring equinox, and opens a new year of the Saka Hindu era which began in 78 A.D. [Link]

Observed from 6 a.m. until 6 a.m. the next morning, Nyepi is a day reserved for self-reflection and as such, anything that might interfere with that purpose is restricted. The main restrictions are: no lighting fires (and lights must be kept low); no working; no entertainment or pleasure; no traveling; and for some, no talking or eating at all. The effect of these prohibitions is that Bali’s usually bustling streets and roads are empty, there is little or no noise from TVs and radios, and few signs of activity are seen even inside homes. [Link]

The silence is total, even amongst non-Hindus who observe it out of “respect.” Tourists are warned to make sure they walk their dogs before the quiet peroid starts so that they don’t cause offense:

Even tourists are not exempt; although free to do as they wish inside their hotels, no one is allowed onto the beaches or streets, and the only airport in Bali remains closed for the entire day. The only exceptions granted are for emergency vehicles carrying those with life-threatening conditions and women about to give birth. [Link]

Honestly, a new year that starts with total silence sounds kind of nice for a change …

A nun known as Sister Alphonsa will be canonized by the Catholic Church later this year, becoming the first Indian female saint, according to the BBC. Sister Alphonsa has a somewhat dark life story:

Sister Alphonsa (1910-1946) of Kerala was beatified in 1986 by the late Pope John Paul II on a visit to India. She will be formally canonised in October.

She had burnt and disfigured herself to avoid a marriage, having chosen to dedicate her life to Christ.

She will become a saint ahead of the Albanian nun Mother Teresa of Calcutta.

Mother Teresa was beatified in 2003.

The decision to accord sainthood to Sister Alphonsa was made over the weekend at a meeting between the Pope and other cardinals at the Vatican.

Sister Alphonsa, whose real name was Anna Muttathupadathu, was described by those who knew her as generous and loving. (link)

I should note that the story about it being an intentional self-injury is not repeated on Sister Alphonsa’s Wikipedia page, nor did the Catholic Church refer to it that way in its statement on Sister Alphonsa’s Beatification in 1986. (Also, see how her story is described by Catholicism.org) So perhaps the story isn’t true, or if it is true, it may not be important to those who revere Sister Alphonsa. (If readers have experience with Sister Alphonsa, do people tend to believe this story? Is it important to the popular understanding of why she is revered?)

Of course, Sister Alphonsa is not becoming a Saint for that back-story, but rather because she lived a pious life, overcame her disability (and the lifetime of pain that followed her injury), and helped people. Two miracles are also attributed to her (that is also a requirement for canonization, as I understand it).

That said, I have to say I find the back-story powerful. Is it really true that at age 13 she burned herself in this way to escape a marriage she didn’t want, in order to dedicate her life to the Church? If so, that is at once an amazing and horrible act of self-assertion — and renunciation.

First off, a belated thanks to the Mutiny for letting me stay a month longer. I’m excited to be here, and even more excited that my topics now know no bounds. Brace yourselves. Huddle in the bunker.

You all know I love to write about food. And I love Sri Lanka. So what would make me sadder than anything? (Subtract conflict in Sri Lanka from consideration.) This piece about a Sri Lankan restaurant, from the Village Voice.

My friend K sent me this. (Thanks, K!) There’s so much wrong with it that I hardly know where to begin. But what struck me most was something I’ve been seeing more and more in coverage of Sri Lanka: gratuitous inclusion or overemphasis on religion. There’s enough carnage in Sri Lanka that I suppose people feel compelled to cover or mention the country. At the same time, they feel that they ought to smush news or writing about it into the Religion v. Religion WWE format currently favored by those discussing 9/11 and its aftermath.

I am often amazed at the claims that so-called experts make, even in a court of law. For example, the government of Ontario recently defended its policy that Sikhs riding motorcycles should wear helmets (not a requirement in BC or Manitoba) by claming that turbans would unravel in the breeze, thus posing a risk to other motorists.

Born to be wild

… the Crown declared that an expert it had hired proved that turbans unravel rapidly in 100 km/h winds. The Crown’s test had been carried out by a professional engineer who purchased a mannequin head, mounted it on a stick and then placed the assemblage in a wind tunnel. [Link]

Say what? Turbans unravel at 60 mph? Have they ever seen a Sardar riding a motorcycle? Or riding a roller coaster? Or even sticking his head out of a moving vehicle? The paag stays on tight my friend.

To test this claim, the plaintiff, Baljinder Badesha of Brampton (can you say that 10 times fast?), tried to replicate the study. He drove down the Cayuga Speedway at … gasp, 110 kmh. Did his turban unravel and flutter into the wind like a wayward plastic bag? Ummm … no. It was fit to be tied.

Mr. Hutchison [Baljinder Singh’s lawyer] was unable to find a documented case anywhere in the world where a Sikh motorcyclist’s turban had unravelled. Skeptical, he persuaded the OHRC to authorize its own test. After he confronted the Crown with the dramatically different test result, prosecutors conceded that their engineer had grossly miscalculated the force of the wind he had generated to batter the imitation head, Mr. Hutchison said.

In fact, the device had been subjected to a 300 km/h wind. [Link]

That’s right - they used 180 mph winds in their test, more of a gale than the stiff breeze you get at 60mph. And even so, I’m not entirely convinced. I’ll bet if they used a real person with a real turban going 180 mph, it might still stay on. But in any case, given that driving at 300 kmh is illegal, the point is moot.

A British politician has caused quite a stir with his statements regarding the defective results of the arrangements Asians accede to…

A minister who warned about birth defects among children of first cousin marriages in Britain’s Asian community has sparked anger among critics.

Phil Woolas said health workers were aware such marriages were creating increased risk of genetic problems.

The claims infuriated the Muslim Public Affairs Committee (MPAC) which called on the prime minister to “sack him”. [BBC]

As far as Woolas is concerned, he’s bravely confronting a worrisome issue which is politically incorrect; he has been quoted as saying he has an obligation to bring this up. He isn’t attacking the marriages as illegal or even a religious problem, his point is that this is a cultural practice which should be examined. Children of such unions are 13x more likely to suffer from recessive disorders.

“The issue we need to debate is first cousin marriages, whereby a lot of arranged marriages are with first cousins, and that produces lots of genetic problems in terms of disability [in children]. If you talk to any primary care worker they will tell you that levels of disability among the… Pakistani population are higher than the general population. And everybody knows it’s caused by first cousin marriage….Awareness does need to be raised but we are very aware of the sensitivities,” [BBC]

Critics wonder about his motives, since his political position deals with the environment instead of health. The timing for this hullabaloo in the empire’s orchard is awesome:

His comments follow the storm sparked by the Archbishop of Canterbury, Dr Rowan Williams, who suggested some aspects of Islamic Sharia law could be allowed in Britain. [mirror]

Anti-green team, please note, both Woolas and the the cabinet minister who has his six, Geoff Hoon, are taking pains to point out that this conniption about cousin-coupling doesn’t involve the “wider Muslim community”; oh no, this backwardness is alll Asian.

The junior Minister has other vocal supporters besides Hoon:

Back in October I posted Kenneth Cole’s casting call for Sikh models. Just yesterday my brother-in-law texted me with a photo of the ad which covers the entire storefront of their 5th Ave flagship store, so the model is almost 20 feet tall. The model in the ad is Sonny Caberwal, a Duke and Georgetown Law grad who runs Tavalon, a high-end hipster tea “lounge” whose opening we covered earlier. Both the ad and the video below are from the Kenneth Cole website.

Here’s the blurb for the ad campaign:

Kenneth Cole, one of the world’s leading fashion designers, has launched a worldwide campaign to mark the brand’s 25th anniversary. The focus of his ad campaign is that “we all walk in different shoes”. [Link]

Most of the reaction to it in the Sikh blogosphere has been … well, positively gleeful (chortle, kvell, rejoicing). The one hesitant note comes from the new Sikh group blog The Langar Hall which wonders:

Something else makes me uncomfortable about this ad. Is something that’s supposed to be a symbol of high ideals, if not sacred itself (a sardar’s appearance), being commodified? If it is, is it inevitable that everything will one day be commodified?… [Link]

To Reema, I reply - ooooh baby, exotify me, commodify me. I can handle it . [And actually, as somebody who has been photographed a fair amount for similar reasons, I will admit it gets weird at times, but c’mon, doesn’t Sonny look fly 20 feet tall in Rockefeller Center?]

Greetings Mutineers! I am Nayagan and I am guest-blogging here to fight the good fight for pittu, sodhi and the thosai which embraces us all in it’s fermented glory.

Listen up desi parents: Bina Menon, a classical dance teacher from West Orange NY, has the magical cure to all your ‘heritage preserving’ needs. Indeed, according to the New York Times, a turn in one of her stage productions (portraying an animal of the forest) will do wonders for lifting the Vestern pop-culture cloud which descended over your child’s eyes as soon as he/she exited the womb.

Via SAJAForum, an…interesting political cartoon by Ted Rall which experiments with a provocative question: what if Republican threat to everything presidential candidate Mike Huckabee were a different sort of fundamentalist?

Here are the cartoonist’s own words regarding this work, from his blog:

Today’s cartoon responds to the generally respectful tone accorded Mike Huckabee, who does not believe in evolution and is therefore, by definition, a lunatic. [vague link]

I do appreciate Rall’s overarching point— Huckabee is allowed to be as batshit crazy as he wants to be because he’s on the fundamentalist fringe of my religion instead of any other one— since I’m no fan of the preacher man. It’s a very valid concern.

Who hearts the News tab? I totally do and since I had a few moments, I managed to do what I always intend but never get around to— I checked which story was currently “most interesting” as measured by the “top in 24 hr” link. Eleven of us thought the following tip, which was submitted by Condekedar a few days ago, was important:

Indian children boycott school lunches cooked by ‘Untouchable’

Condekedar wrote this rather attention-getting summary…

A sad reminder of the continued existence of caste-discrimination. This story is even worse, because it’s children who are showing their bigotry, not just prejudiced older people.

Via The Independent:

By her own admission, the lunches cooked by Phool Kumari Rawat may not always be the tastiest food the pupils at her school have ever eaten. And with more than 300 students to cook for, getting the proportions right can be a struggle.

But the children of Bibipur Primary and Junior High School near Lucknow have not launched a boycott of Mrs Rawat’s food because of its taste, but because Mrs Rawat is a Dalit, a so-called Untouchable. As a result, they say, the food is unclean.

A whole new generation, India’s best generation yet with regards to opportunity, learning the worst about others. Condekedar is right; it is extra-disheartening to read about such sentiments from little kids.

Such incidents are not uncommon in India, where caste remains a debilitating and divisive phenomenon, especially for those 75 per cent of people who live in rural communities. But the boycott at Bibipur is especially noteworthy because it is taking place in Uttar Pradesh (UP), the state which this year elected a Dalit woman, Mayawati Kumari, as its chief minister. Campaigners say that despite Mayawati’s poll victory, Dalits still suffer widespread discrimination.

First, they did right by the woman:

When the boycott of the meals began last week, local officials stood by Mrs Rawat, a widow with three children, and tried to persuade the students that there was nothing unhygienic about her food. Officials who inspected her cooking said there were no problems and one even ate the lunch – vegetables and rice – in front of the students to persuade them to end their boycott.

…but they didn’t stay strong:

But The Indian Express newspaper reports that with the children not backing down from the boycott, the authorities are now poised to sack Mrs Rawat.

Two issues are being conflated; the quality of the lunches and the hands which cook them. If it were merely about the former, I don’t think anyone would fault the kids. The revolt might even be framed as a cute rebellion by pigtailed and cow-licked children, standing up for their right to yumminess. But…

Tellingly, children who live in Mrs Rawat’s neighbourhood are still eating the lunches, while those involved in the boycott have reportedly made little effort to hide their reason for refusing to eat. “I will not eat anything cooked by that lady. I have heard my family members say that she is from some low caste. So I bring my own lunch box,” said one pupil, Shivani Singh Chauhan.

The opposition Orissa Congress Party is pissed off and they ain’t going to take it no more. Surely I am referring to some local matter (perhaps involving bauxite), right? Nope. They are pissed off at the online (mostly T-shirt) store CafePress and want to lodge a formal complaint with the United States government so as to put a stop to the highly offensive insanity I am about to describe. We’ve heard this all before from American Hindus, but this one just escalates the absurdity to a whole new level:

Is that a Nehru in your pocket or are you just glad to see me?

Insensitivity towards foreign cultures and sentiments has plumbed new depths. A US-based online shop has kicked up a storm by printing images of the Tricolour, Mahatma Gandhi and Jawaharlal Nehru on undergarments.

The Orissa Congress on Saturday condemned the “cheap publicity stunt.” “This is stupid on the website’s part to malign a world leader like Gandhi and a great national icon like Nehru in such a disgraceful fashion,” Opposition leader, J B Patnaik, said, adding, “They should be told through proper channels to stop it. Since the website is US-based, I urge Indians there to lodge strong protests…” [Link]

Did you hear that? “They should be told…to stop it.” I beseech you my fellow Indian Americans to heed the call of this nobody politician from Orissa and demand that we protest against the First Amendment of these United States. If you remain unconvinced then I must point out that the reputations of Gandhi, Nehru, and the Indian Flag are not the only ones at stake. There is far greater disrespect involved here:

Youth also protested against the derogatory portrayal of Bollywood icons, Amitabh Bachchan and Shah Rukh Khan, on similar products. Now, it’s the turn of freedom fighters to air their grievances against the “offensive attacks on national leaders”. [Link]

The Christian Science Monitor carried an article last week detailing the rise of Sufism in the Middle East and South Asia, focusing particularly on its potential role as an “antidote” to the extremism preached by many others who claim to act in the name of Islam:

Images of Islam have pervaded the news media in recent years, but one aspect of the faith has gotten little attention - Islamic spirituality. Yet thousands in America and millions in the Muslim world have embarked on the spiritual path called Sufism, or the Sufi way. Some see its appeal as the most promising hope for countering the rise of extremism in Islam… In the West, Sufism has appealed to seekers attracted by its disciplined spiritual practices as well as its respect for all faiths and emphasis on universal love…

But Sufi practice faces intense pressures in Islam’s internal struggle. “What the Western world is not seeing,” says Akbar Ahmed, a renowned Pakistani anthropologist who teaches at American University in Washington, “is that there are three distinct models in play in the Muslim world: modernism, which reflects globalization, materialism, and a consumer society; the literalists, who are reacting, sometimes violently, against the West and globalization; and the Sufis, who reject the search for power and wealth” in favor of a more spiritual path.

Feeling under siege, the average Muslim today is in turmoil, Dr. Ahmed says. To which of these answers will he or she turn? He believes that the spiritual hunger is deep and resonates widely. [Link]

I think that in a world where the average Muslim finds violence in the name of Islam abhorrent, and yet can’t accept a solution which counters violence with more violence, a path like Sufism has the potential to grow exponentially in the coming years. This can only have a positive effect in places where religion, as it stands, has led to a stagnant or despotic society.

While Sufism has been persecuted in Saudi Arabia, it is thriving in such places as Iran, Pakistan, and India outside the modernist cities, says Ahmed, who traveled throughout the Muslim world in 2006. During a visit to the Sufi shrine at Ajmer, India, he encountered a throng of thousands worshiping there.

“Just last week, when former Prime Minister Nawaz Sharif returned to Pakistan, where did he go? To the Sufi shrine in Lahore,” he adds…

Yet, according to a survey Ahmed took of some young people in Turkey last year, their top choice as a role model is a Sufi intellectual, Fetullah Gulen, who has built a large system of schools and is known for his promotion of interfaith dialogue. [Link]

Last week, I wrote a post about ABC’s Notes From the Underbelly (which, btw, is on tonight at 9:30) and most of the comment thread was as fun and fluffy as I expected it to be. In light of that, I am half-willing to apologize for my bromidic attempt at virtually playing the right and left sides of the audience off each other, like it was an old skool rap concert or a pep rally, but most of you resisted my super-smack talk about Sunkrish vs Sendhil so all’s well that ends well…or is it?

One of the last comments on my post was left on Thursday, and it has bothered me since:

Punjabi Sikh kudis prefer clean-shaven men sans turban. They are quite vocal about that on all the Sikh dating and matrimonial sites. It has reached a crisis level in Canada and US with many Sikh men having to go to Desh to find a woman willing to take them with beard, turban and all. [link]

The handle this person chose (Broken Hearted Munda Looking for Kudi) made me extra sad. One of my closest friends is in this exact situation. He’s brilliant, hilarious, considerate and one of the sweetest people I have ever met—and he’s still single. And in his mid/late 30s. What would “normally” make a non-trivial number of girls gasp or pick out curtains— i.e. every attribute I listed in the last sentence PLUS two ivy degrees— seems to come second to the fact that he is a rather Orthodox Sikh. I don’t think the issue is his tee totaling/clean living; I think it’s his turban and beard.

Today, we received another pained comment, from a different person (Munda Still Looking for Kudi), on the same thread:

These women also cite 9/11 and subsequent discrimination against turbanned men as an excuse to avoid us like the plague. They say they don’t want to attract unneccessary attention and inconvenience and do not want to see their men and future children placed in possibly dangerous situations. Is this a cop out? [link]

Oh, 9/11. You changed everything. Now you consistently inspire nightmares like last week’s violence against an innocent Sikh cabdriver in Seattle, who was just trying to help an inebriated person get home, per the police’s request:

Trying to escape the attack, the 48-year-old victim stopped in a car pool lane Saturday night on Interstate 5, near Columbian Way, and scrambled out, state troopers said. His attacker had punched, choked and bitten him, calling him an “Iraqi terrorist,” according to police reports…

The suspect knocked off the victim’s turban and tore out clumps of his hair, according to reports. The beating continued as the victim fell onto the road. The victim briefly was hospitalized at Harborview Medical Center for injuries that included a concussion and bite marks on his head, according to police and acquaintances.

State troopers were called about 8 p.m. A Metro bus stopped next to the cab to block traffic after seeing the suspect attacking the victim in the road. Witnesses aboard the bus made dozens of calls to 911, Merrill said. [MSNBC]

The only comfort I take from that story is that the bus stopped while its riders frantically called 911…to report a crime which was inspired by those very numbers.

There has recently been a number of articles in the press about the growing influence of the Indian-American lobby among Washington politicians. With the U.S.-India Nuclear deal taking center stage, the press began to focus more on the dynamics of this relationship. A number of parallels were drawn to the increasing similarity some of these groups share (or would like to share) with some Jewish lobby groups. A month old article in the NYTimes featured the Hindu American Foundation:

When the Hindu American Foundation began, it looked to groups like the Anti-Defamation League and the Simon Wiesenthal Center for guidance with its advocacy and lobbying efforts.

Indian-Americans, who now number 2.4 million in this country, are turning to American Jews as role models and partners in areas like establishing community centers, advocating on civil rights issues and lobbying Congress.

Indians often say they see a version of themselves and what they hope to be in the experience of Jews in American politics: a small minority that has succeeded in combating prejudice and building political clout. [Link]

As long time readers know, I have often (1,2,3) railed against some of the lobbying groups that purport to represent “Indian Americans” (USINPAC chief among those that receive my disdain). I do not feel that USINPAC represents my interests whatsoever and I wish the press would stop assuming they speak for all Indian Americans. Indolink points us to a new paper in the South Asia Multidisciplinary Academic Journal (SAMAJ) which examines a number of “Indian-American” lobby groups and how closely they really represent “Indian-American” interests (as opposed to “Hindustani” interests):

The article addresses the issue of the growing influence of the Indian-American lobbies and even more importantly their internal divisions, giving way to the constant formation of new groups. In the face of these divisions, the author shows how Islamophobia has provided a unifying force, whose roots can be found in the articulation between local and transnational factors: especially in the context of the (American) war against terrorism and the furthering of the India-Israel-US strategic partnership. No wonder a spokesperson for USINPAC was reported as saying: “The terrorism directed against India is the same as that directed against the United States and Israel.”

Therwath reveals that fieldwork conducted in New York and in Washington “revealed virulent streaks of Islamophobia and hostility towards Pakistan amongst professional Indian American lobbyists.” The author adds: “While not absolutely systematic, this anti-Muslim sentiment has been prominent in most of the interviews that I conducted…” [Link]

Well, color me furious after perusing ye olde News tab. Well, the new News tab, but still. Via the Beeb (Thanks, chicagodesidiva):

A 14-year-old girl has been excluded from a school in south Wales for wearing a Sikh bangle, or Kara.

Sarika Singh refused to take off the religious symbol because it is “a constant reminder to do good”.

As you can see from the photograph, Sarika’s kara is hardly ostentatious or luxe— I mention that because that was the rational which my private school had for outlawing jewelry…so girls couldn’t flaunt wealth by dripping in gold, diamonds, filthy lucre.

Aberdare Girls School said it has a clear code of conduct and it had temporarily excluded a pupil for refusing to accept a governors’ ruling.

The school also stated that a “code of conduct” had been distributed to every student before they commenced attending Aberdare AND that it was reissued before every semester. Said code only allows a watch and “plain metal stud earrings”. I guess that means crosses, pentagrams, and super-cute star-of-David pendants aren’t permitted. Then again, none of those necklaces are part of anything like the 5 Ks:

The Sikh Federation UK said that the bangle was an “article of faith” and Sikhs had no choice but to wear it.

Sarika’s parent, Sinita Singh, is not being unreasonable:

She said the teenager would remove the bangle for gym classes, or wood and metalwork, for safety reasons.

Mrs Singh said: “It’s not jewellery, it’s part of our faith and symbol of our belief.”

She said they had a meeting with the school and argued the case with the board of governors, but they refused to allow her to wear it.

“We feel very strongly that Sarika has a right to manifest her religion - she’s not asking for anything big and flashy, she’s not making a big fuss, she just wants a reminder of her religion.”

Apparently, Sarika has been suspended (hey, UK types…is that what “excluded” means?) for wanting to wear her kara.

Sarika said of wearing the bangle: “It’s very important to me, it constantly reminds me to do good and not to do bad, especially with my hands.”

Her mother said the Sikh Federation had supported them and she would do “whatever it takes”.

Maybe the law is on Sarika’s side?

Jagtar Singh, secretary of Sikh Federation UK claimed the school was breaching the 1976 Race Relations Act in its treatment of Sarika.

Think about it. Once a year a bunch of impressionable young children come to your door and give you their undivided attention. This presents the PERFECT opportunity to proselytise. It’s like a reverse Jehovah’s Witness-type situation. While many of the world’s other religions are clever enough to take advantage of this amazing opportunity, Hindus are left behind (mostly due to a lack of creativity it seems). Beliefnet has a great feature that gives us a tasty sampler of some of the divine candy out there, and also provides us insight into why Hinduism faces an uphill battle when it comes to creating converts of the young:

First up is the Christian “Scripture Candy:”

Once you pop, you can’t stop! These scripture-wrapped mints are downright addictive. Not too minty, yet soft enough to melt in your mouth. According to the maker, these mints were created to turn “a pagan holiday into something to glorify God…” [Link]

Why can’t someone make candy with Gita passages?

Next we have Star of David pops:

I’d eat a chocolate Hanuman pop if it existed. I’m just sayin’.

By now everybody has seen the news that the Deputy Mayor for Delhi, S.S. Bajwa, died over the weekend:

The deputy mayor of the Indian capital Delhi has died a day after being attacked by a horde of wild monkeys. SS Bajwa suffered serious head injuries when he fell from the first-floor terrace of his home on Saturday morning trying to fight off the monkeys. [Link]

The coverage I’ve seen has generally been smirking, with photos like the one at right. The caption of that photo reads “Angry animal … a monkey in India”, even though it shows a monkey acting cute, and it’s above an article about Bajwa’s death.

I understand the urge to crack a joke about the matter in part because the whole story sounds implausible. That said, I want to resist the temptation to make light of this. Firstly, a person did die here. Secondly, it’s condescending, as in “Look and the wacky and quaint ways people die in India!” sort of like an Indian newspaper juxtaposing a photo of a cute puppy next to an article about Michael Vick’s Ving Rhames’ groundskeeper getting mauled to death.

Furthermore, this isn’t just about nature red in tooth and claw, it’s the actions of humans as well. Partly, this is the story, familiar in the west, about growing cities encroaching on the natural habitats of wildlife. But the bigger problem would seem to be that the monkeys are being fed by humans, which encourages their population to grow, and makes them far more aggressive:

Baiwa’s house is near a temple dedicated to Hanuman, the Hindu monkey god, where hundreds of monkeys gather every day to be fed offerings by devotees…human residents of the capital have long tolerated the monkeys, whose natural habitat is the surrounding forest, and many revere and feed them, believing them to be incarnations of Hanuman. [Link]

Yesterday I received an email from the Sikh Coalition, letting me know that there is an opportunity for a Sikh model (male) in or around New York City:

If you are interested in modeling for Kenneth Cole, here is what they are looking for: A Sikh male, about 25 to 35 years old, who is “attractive.” If this works for you, please e-mail your picture to xyz@xyz.com at the very latest by 10:00 a.m. on Thursday morning [Update: The deadline is passed now]. As an incentive, the person they choose will get a “couple thousand” dollars. The shoot will be half a day, here in the city and will be on either the 18th, 19th, 25th, or 26th of this month.

The email got some funny reactions from friends, including one woman who asked if it was a hoax organized by a very desperate and resourceful New York City sardarni .

Obviously I like the basic impulse - standards of beauty are drawn in such a way as to usually exclude Sikh males: clean shaven, waxed chests, short hair, etc.

I know of only a few cases where Sikh men have tried to make a career of modelling in the west - one was Vikram Chatwal who had a spread in Vogue, another was a caucasian Sikh who modelled with his hair open. Both were from wealthy families, and in neither case did their modelling career last long. This isn’t surprising - if African female fashion models are still struggling, Sikh men will have a far harder time.

Still, for all my enthusiasm, there was a part of this effort which brought me up short:

A casting director, working for Kenneth Cole, is looking for a Sikh male to be part of an advertising campaign that dispels stereotypes about marginalized people in our society.

My response to this was pretty clear: “Dang - why we always gotta be exotic? Can’t we just be you know … gorgeous men without qualification? Why we gotta be marginalized?” It’s better than nothing, but we’re a far way from having our “look” accepted. [More photos after the fold]

That straight-talking maverick from Arizona is living up to the hype once again. John McCain, in an interview with the outstanding website Beliefnet.com, said the following about Muslims who might one day seek to be President of the United States. From the NYTimes:

Senator John McCain said in an interview posted on the Internet on Saturday that the Constitution established the United States as a Christian nation and that his faith is probably of better spiritual guidance than that of a Muslim candidate for president…

“I just have to say in all candor that since this nation was founded primarily on Christian principles, that’s a decision the American people would have to make, but personally, I prefer someone who I know who has a solid grounding in my faith,” Mr. McCain said in response to a question about the possibility of a Muslim’s running for president. [Link]

Mr. McCain, what are your views of the Constitution exactly?

Q: A recent poll found that 55 percent of Americans believe the U.S. Constitution establishes a Christian nation. What do you think?
A: I would probably have to say yes, that the Constitution established the United States of America as a Christian nation. But I say that in the broadest sense. The lady that holds her lamp beside the golden door doesn’t say, “I only welcome Christians.” We welcome the poor, the tired, the huddled masses. But when they come here they know that they are in a nation founded on Christian principles.[Link]

I think someone owes Sikh people an apology [via India West].

When Los Angeles right-wing talk radio host Al Rantel referred to a turbaned Sikh as wearing a “diaper” on his head last week, one local Indian American man decided that he’d had enough.

“If he does not correct himself, on the air, we’re going to put pressure on him,” Navraj Singh told India-West by phone Sept. 17. “I’m getting calls from around the country, and Sikh temples are collecting signatures,” said Singh, adding that he was ready to lead a protest outside the radio station

Rantel is a conservative host whose show airs on KABC 790AM every weekday in Los Angeles. During his Sept. 10 show, Rantel was discussing airport security, and said that if his own 80-year-old mother had to take off her shoes during a security screening, “… then why shouldn’t a Sikh be required to take off the hat that looks like a diaper they wear on their heads?” recalled Singh. [IndiaVest]

When contacted, Rantel’s accomplice producer eloquently stated that this @$$#o!#’$ words were “taken out of context”. Awww. Of course they were! Because there obviously exists a context wherein diapers and turbans nestle innocently in the same sentence. Maybe Rantel was saying, “I saw a nice Sikh man changing his baby’s diaper…it’s great to see Fathers taking such an active role!” Yeah, no…as my little cousin would say.

See? They DO exist:

Singh describes himself as a semi-regular listener to the show, and says he himself is a conservative Republican.

In a strongly worded letter he sent to KABC Sept. 12, Singh challenged Rantel to an on-air debate. Rantel’s team has not yet responded to him. [IndiaVest]

coughCHICKENcough. Gosh, I really need some Ricola. Must be the weather. Seasons change, feelings change, (and now I have Expose in my head, as I fume over this latest example of disrespect).

This Uncle has weathered b.s. in the past:

After a successful career as a decorated officer in the Indian Army, Singh immigrated to New York in 1974, and says he has faced discrimination as a turbaned Sikh in the United States. He says he was laughed at when he started a job as a door-to-door vacuum salesman that year (he later became the company’s top seller, he said), and maintains that he was forced out of another successful sales job in 1979 because his boss was afraid of anti-Iran sentiment during the Iranian hostage crisis.

For those of you in the L.A. area, Singh is the man behind India’s Oven/Tantra. One of his restaurants (the original “oven”) was destroyed during the ‘92 riots. But I digress.

So…despite what some might allege, I do NOT keep dosa pr0n up on the main page for an extra long, torturous time, not on purpose, at least. To prove this, I wanted to publish something newer for you mutineers. Off to the News Tab I went…and then I saw this:

Karunanidhi calls Lord Ram a ‘drunkard’, Advani fumes

WOW. Look, I don’t pretend to know about either the Ram Setu controversy OR politics in India, but like any idiot with half-a-functioning brain, I do know (Mandink-aaaa) that it would be disrespectful and hurtful to call a revered religious figure a “drunkard”, especially in uber-devout India. Some of you may be asking, what is going ON over there? Well, for those of you at home who haven’t been following this controversy (coughguiltycough), here’s a brief explanation:

The Sethusamudram Shipping Canal Project proposes linking the Palk Bay and the Gulf of Mannar between India and Sri Lanka by creating a shipping canal through the shallow sea sometimes called Setu Samudram, and through the island chain of Rama’s Bridge, also known as Adam’s Bridge. This would provide a continuous navigable sea route around the Indian Peninsula. The project involves digging a 44.9 nautical mile (83 km) long deepwater channel linking the shallow water of the Palk Strait with the Gulf of Mannar. Conceived as early as 1860 by Alfred Dundas Taylor, it recently received approval of the Indian government. [wiki]

According to the Hindu scripture Ramayana and beliefs, Sri Rama and His Vaanar Sena built a bridge from Rameshwaram to Sri Lanka thousands of years ago. Some Hindu organizations and religious figures, including the Shankaracharya of Puri, have opposed the project, pointing out that it would destroy the “Ram Setu”.

Others have opposed the project on environmental grounds, and fears of the effect it will have on the livelihood of some 20 million fisherfolk in the coastal districts.

The Union government admitted in late 2007 that there was no historical evidence to establish the existence of Ram or the other idols in Ramayana. In an affidavit filed before the apex court, the Archaeological Survey of India too rejected the claim of the existence of the Ram Sethu bridge in the area where the project was under construction. A day later, the affidavit was withdrawn under pressure from Hindu fundamentalist parties. However, the State government of Tamil Nadu continue to maintain its official stance and refused to review the project. [wiki]

Got all that? Good.

The Chief Minister of Lemuria, Karunanidhi, is an atheist. That is why he is extra vexed about any religious-based objections to this shipping canal. A Senior Leader of the BJP, Lal Krishna Advani, thinks Karunanidhi has got some nerve on him.

Every year, at Ramadan, Hawk draws comics showing how his alter-ego is dealing with the challenges of fasting. These trippy comics are some of my favorites:

If you click on it, it’s the first in a sequence of Ramadan fasting themed strips.

Related posts: ‘Applegeeks’

Ganapati Bappa Morya:

An important festival honours Ganesha for ten days starting with Ganesh Chaturthi, typically in late August or early September. This festival culminates on the day of Ananta Chaturdashi when images (murtis) of Ganesha are immersed in the most convenient body of water.

Hindus celebrate the Ganapati festival with great devotional fervour. While it is most popular in the state of Maharashtra, it is performed all over India. The festival assumes huge proportions in Mumbai and in surrounding belt of Ashtavinayaka temples. On the last day of the festival, millions of people of all ages descend onto the streets leading up to the sea, dancing and singing to the rhythmic accompaniment of drums and cymbals.

In 1893, Lokmanya Tilak transformed the annual Ganesha festival from private family celebrations into a grand public event. He did so “to bridge the gap between the Brahmins and the non-Brahmins and find an appropriate context in which to build a new grassroots unity between them” in his nationalistic strivings against the British in Maharashtra. Thus, Tilak chose Ganesha as a rallying point for Indian protest against British rule because of Ganesha’s wide appeal as “the god for Everyman.” Tilak was the first to install large public images of Ganesha in pavilions, and he established the practice of submerging all the public images on the tenth day.[wiki]

So…one could say that Ganapati was quite mutinous. :) Extra celebrating is in order, I think. What are you doing today? Over the past three years, I’ve found that when some of you describe childhood memories of holidays which were important in your family, it’s as sweet as this. Speaking of sweet, eat a ladoo for me, would you? Thanks.

Today is both the Jewish holiday of Rosh Hashanah and the first day of the Muslim month of Ramadan. To begin with, let me just wish L’Shana Tova and Ramadan Mubarak to all readers who celebrate these holidays.

At Beliefnet, Shahed Amanullah has some salient thoughts:

This Ramadan happily coincides with the start of the Jewish High Holy Days of Rosh Hashanah, which I feel is particularly serendipitous because of the similarity of both holidays. Both have a focus on seeking forgiveness and spiritual renewal, and both feature an extended period of soul-searching. And for one day, on Yom Kippur, both Jews and Muslims will be fasting until the sun sets.

I hope both faith communities take this opportunity to share at least part of this time celebrating under one roof. After all, this opportunity only comes around every 33 years. Two years ago, during my last year in graduate school at Georgetown, I organized a joint Rosh Hashana-Ramadan celebration for our fellow students, who enjoyed baklava, apples & honey, stuffed dates, challah, Turkish delight, and Indo-Pakistani sweets in between classes. It went over very well and help bond our communities together. (link)

As is common when bloggers get into religious holidays, the theme quickly turns to food, which is just fine with me; I’d rather have ‘taste diplomacy’ than more disputatious arguments over matters of religion. (All we are saying, is give sweets a chance…) Appositely, Sepoy at Chapati Mystery, has some intense memories of rising before dawn to eat before the fast as a teenager growing up in Lahore. Again, I just can’t get over the food:

The blast of the anti-aircraft guns to signal the breaking of the fast. The mounds and mounds of dates. The fried foods and fresh fruits piled on the same table. The 7Up in Milk cold drink. The pakoras. The uncle sneaking a cigarette smoke behind the tree. The unexplained weight gain on certain people. The never-ending taraveeh. Qur’an on a loop on the telly. The fetishization of color. And an ever-growing sense of invincibility in my 14 year old self. (link)

And one more: here is a blog post about Ramadan from a Sunni Sister in Jordan that’s worth checking out.

Mmmm, snark:

Leger poll shows Sikhs are the least liked religion in Canada (liked by only 53% of Canadians). Jews are the most liked minority religion (78%), Muslims at 61%. No data on Christians, or on people who commission really stupid polls. [Ikram]

But what about Jewish Sikhs? Feh. Fresh from the News Tab, some meshugge story in the Montreal Gazette which deserves Ikram’s (and perhaps your) scorn; Canadians apparently respect Sikhs less than members of other religions, and the amount of contact a Canadian has with a person influences their perception of them. Shocking, but true.

Asked whether they had a favourable opinion of each group, the 1,500 people surveyed by Léger Marketing across Canada said they hold Jews in the highest esteem (78 per cent), Muslims considerably lower (61 per cent) and Sikhs least of all (53 per cent).

And in each case, how much a person approves of one of the minority religions depends on how much contact he or she has had with them. The more contact, the higher the esteem, the poll found.

Forty-five per cent of Canadians are in contact with Jews often or occasionally, according to the poll. Only 37 per cent are in touch with Muslims, and only 21 per cent with Sikhs.

One thing to keep in mind— there are fewer Jewish people than Muslims, in Canada (pronounced Kuh-NAH-da, natch).

According to the 2001 federal census (religion data from the 2006 census are not yet available), there are 330,000 Jews in Canada and 580,000 Muslims. Sikhs number 278,000.

Y’all need to hold some Bhangra Blowout-esque event in Quebec. ;)

Lord, my God, who am I that You should forsake me? The Child of your Love—and now become as the most hated one—the one—You have thrown away as unwanted—unloved. I call, I cling, I want—and there is no One to answer—no One on Whom I can cling—no, No One.—Alone … Where is my Faith—even deep down right in there is nothing, but emptiness & darkness—My God—how painful is this unknown pain—I have no Faith—I dare not utter the words & thoughts that crowd in my heart—& make me suffer untold agony.

So many unanswered questions live within me afraid to uncover them—because of the blasphemy—If there be God —please forgive me—When I try to raise my thoughts to Heaven—there is such convicting emptiness that those very thoughts return like sharp knives & hurt my very soul.—I am told God loves me—and yet the reality of darkness & coldness & emptiness is so great that nothing touches my soul. Did I make a mistake in surrendering blindly to the Call of the Sacred Heart?

—[By Mother Teresa] ADDRESSED TO JESUS, AT THE SUGGESTION OF A CONFESSOR, UNDATED [Link]

Upon her death in 1997 it was revealed that Mother Teresa had asked that her private letters and confessions to her confessors (apparently she went from one to the next like a person in search of the right therapist) be burned so that they would never see the light of day. The Church, probably recognizing Teresa’s importance as the holiest woman in the world, overruled her request. They were also aware that any surviving notes or correspondence might be a useful part of the background investigation needed for her potential Sainthood (which there now is). Those letters have finally been revealed to the public in a new book titled Mother Teresa: Come Be My Light. They are so startling in their rawness that many are now wondering if anyone really knew Mother Teresa. Time Magazine has a great dissection of the revelations in the book and indicates how Teresa might now become a saint to both the faithful and those who don’t believe in God.

On Dec. 11, 1979, Mother Teresa, the “Saint of the Gutters,” went to Oslo. Dressed in her signature blue-bordered sari and shod in sandals despite below-zero temperatures, the former Agnes Bojaxhiu received that ultimate worldly accolade, the Nobel Peace Prize. In her acceptance lecture, Teresa, whose Missionaries of Charity had grown from a one-woman folly in Calcutta in 1948 into a global beacon of self-abnegating care, delivered the kind of message the world had come to expect from her. “It is not enough for us to say, ‘I love God, but I do not love my neighbor,’” she said, since in dying on the Cross, God had “[made] himself the hungry one—the naked one—the homeless one.” Jesus’ hunger, she said, is what “you and I must find” and alleviate…

Yet less than three months earlier, in a letter to a spiritual confidant, the Rev. Michael van der Peet, that is only now being made public, she wrote with weary familiarity of a different Christ, an absent one. “Jesus has a very special love for you,” she assured Van der Peet. “[But] as for me, the silence and the emptiness is so great, that I look and do not see,—Listen and do not hear—the tongue moves [in prayer] but does not speak … I want you to pray for me—that I let Him have [a] free hand…” [Link]

Louisiana’s local news station KSLA had a rather intriguing headline last week. In a television news report they made the claim that the Department of Homeland Security is currently training members of local clergies to help out is some capacity should the Executive Branch ever declare Martial Law within the United States:

Could martial law ever become a reality in America? Some fear any nuclear, biological or chemical attack on U.S. soil might trigger just that. KSLA News 12 has discovered that the clergy would help the government with potentially their biggest problem: Us…

If martial law were enacted here at home, like depicted in the movie “The Siege”, easing public fears and quelling dissent would be critical. And that’s exactly what the ‘Clergy Response Team’ helped accomplish in the wake of Katrina.

Dr. Durell Tuberville serves as chaplain for the Shreveport Fire Department and the Caddo Sheriff’s Office. Tuberville said of the clergy team’s mission, “the primary thing that we say to anybody is, ‘let’s cooperate and get this thing over with and then we’ll settle the differences once the crisis is over.’”

Such clergy response teams would walk a tight-rope during martial law between the demands of the government on the one side, versus the wishes of the public on the other. “In a lot of cases, these clergy would already be known in the neighborhoods in which they’re helping to diffuse that situation,” assured Sandy Davis. He serves as the director of the Caddo-Bossier Office of Homeland Security and Emergency Preparedness.

For the clergy team, one of the biggest tools that they will have in helping calm the public down or to obey the law is the bible itself, specifically Romans 13. Dr. Tuberville elaborated, “because the government’s established by the Lord, you know. And, that’s what we believe in the Christian faith. That’s what’s stated in the scripture…” [Link]

It should be noted that KSLA was just the latest to reveal information/rumors about this program. A few other websites on the internet (of varying authority and reliability) mention other details:

A whistleblower who was secretly enrolled into the program told us that the feds were clandestinely recruiting religious leaders to help implement Homeland Security directives in anticipation of a potential bio-terrorist attack, any natural disaster or a nationally declared emergency… It was stressed that the Pastors needed to preach subservience to the authorities ahead of time in preparation for the round-ups and to make it clear to the congregation that “this is for their own good.”

Pastors were told that they would be backed up by law enforcement in controlling uncooperative individuals and that they would even lead SWAT teams in attempting to quell resistance. [Link]

An anonymous tipster (thanks!) updated our news tab with the following story, which I found quite interesting:

After the Chinese-made kirpans (daggers) nearly wiped out local manufacturers of one of the five ‘K’s of Sikhism, it is the turn of Guru Nanak Dev’s idols with ‘Chinese characteristics’ to flood shops across Punjab. [link]

Yes, apparently the figurines make the Guru look like a “Lama”, i.e. Tibetan. But more on that (and the Kirpans!) later.

The figurines, which have been in the market for some time, are available for Rs 100-150. They are popular gift items, with the smaller ones finding a perch on car dashboards “since it reassures the driver of divine protection”, as one user put it.

The larger versions are seen in restaurants, stacked along with statuettes of deities of other faiths. Not everybody, though, is pleased. In fact, the Sikh clergy have issued directions to the community to refrain from buying these idols.

The order ostensibly stems from the fact that idol worship is banned in Sikhism. Idol worship, including performing of ‘aarti’, was prohibited by Guru Nanak himself, while Guru Gobind Singh even declared that those indulging in such practices would be ostracized from the faith. [link]

The fantastically-named Sikhi Wiki has this to say regarding idolatry:

Idol worship was heavily discouraged by all sikh Guru’s. This was believed to have been a manipulation by the preistly (sic…no pun intended) caste to keep the power in their hands. The concept of ‘worship’ does not exsist (sic) in Sikhism, sikhs may only bow down to Guru Granth Sahib for respect, and may mediate on God’s name (nam simran). [link]

What I’m wondering is, who is buying these figures? Maybe they aren’t Sikh? Or is that irrelevant?

Is this the real source of conflict and potential teeth-gnashing:

Moreover, the Chinese-made idols sport a Chinese look, like slanted eyes and Mongoloid features. [link]

Ennis forwarded me a tip [via Boing Boing] which is a perfect follow-up to my post about Mayor Harvinder Anand. A new student-run effort called the News21 Initiative has been created with the following goals:

A national initiative led by five of America’s leading research universities with the support of two major foundations will advance the U.S. news business by helping revitalize schools of journalism.

The universities will take advantage of the riches of their institutions by integrating the schools of journalism more closely with the entire campus in an effort to better teach, challenge and prepare the next generation of news industry leaders for an increasingly complex world. The initiative will experiment with curriculum and hands-on experience with the hope of creating a national conversation with other schools across the country. [Link]

One of their first “hand-on” efforts is an interactive GoogleMaps project titled “Minorities Representing Majorities,” that is introduced as follows:

Many American politicians tout their Judeo-Christian heritage. Many tell stories of the immigrant experience of their parents. But a precious few are immigrants themselves. And even a smaller number belong to minority faiths, such as Islam, Hinduism and Sikhism.

News21 has identified more than 40 such politicians who are, in effect, minorities representing majorities. Below, you will find an interactive map with detailed snapshots of each. Plus, for a closer look at seven of them, click to view the video profiles at right. [Link]

Not only do the students provide an interactive map of where these politicians serve (regrettably no minorities represent majorities near our world blogging headquarters in North Dakota), but they also include video clips interviewing them to hear about their perspectives and experiences. The best part is that we can expect much more from these students in the future:

We plan to go about this exploration by undertaking a series of reports and interactive, multimedia projects on new American immigrants from Asia, the Middle East and Latin America. Our prism, however, will not be geography but faith. We will look at Hindus, Sikhs, Muslims and Buddhists, as well as Christians and Jews. We will begin with our home base of New York and then expand to American and foreign cities that best tell the stories of the new immigrants. We will look at how they are being changed and how, in the process, they are changing America. [Link]

A friend once asked me why so many Sikhs were named Singh and Kaur. I told him these names were mandatory for Amritdhari Sikhs and common for others, that they served to replace surnames that were caste markers with just two names that had royal associations, and that while there were many Sikhs who were Singhs, there were many Singhs who were not Sikhs.

He listened carefully and replied “Doesn’t that get confusing? I mean all those Singhs running around?”

I burst out laughing. You see my friend’s surname was Smith. And he wasn’t just any Smith, he was a John Smith, and actually a John Smith Jr. at that.

It was funny as a question from a good friend. It was offensive as long running Canadian Policy:

CBC News has obtained a copy of a letter sent from the Canadian High Commission in New Delhi to Singh’s family stating that “the names Kaur and Singh do not qualify for the purpose of immigration to Canada.”

Karen Shadd-Evelyn, a spokeswoman with Citizenship and Immigration Canada, said the policy preventing people from immigrating to Canada with those last names has been in place for the last 10 years.

“I believe the thinking behind it in this case is because it is so common. [With] the sheer numbers of applicants that have those as their surnames, it’s just a matter for numbers and for processing in that visa office.” [Link]

This made absolutely no sense. If you’re processing files, you need to know the name the person had for most of their lives to distinguish them from others, and you can’t go back in time and change it retroactively. If they’re complaining that it’s hard to distinguish the files of one “Ennis Singh” from another once they’ve applied, that’s absurd. You use file numbers not actual names. Lastly, this was a policy solely directed against Singhs and Kaurs, not any other name:

Citizenship and Immigration Canada says there is no such policy against other common last names. [Link]

Even though there are roughly 100 million Zhangs and 93 million Wangs (85% of mainland Chinese have the same 100 names), this policy was in place for Singh and Kaur only? WTF?

Several of you have written to us regarding the grand opening of Canada’s Bochasanwasi Shri Akshar Purushottam Swaminarayan Sanstha Shri Swaminarayan Mandir (that was fun to type!). The pictures, which you can view in a slideshow here, are gorgeous. Were any Canadian mutineers there on July 22? If so, please let us know, below.

After 18 months of construction and millions in fundraising efforts, a one-of-a-kind Hindu temple opened Sunday in Toronto.

Prime Minister Stephen Harper was on-hand to celebrate the official unveiling of the BAPS Shri Swaminarayan Mandir.

Harper said the $40 million architectural marvel represents India’s and Canada’s embracement of spiritual and ethnic pluralism.

“Canada’s accommodation of diversity is not without precedent,” Harper said, addressing a large crowd.

“There have been forerunners — and of these perhaps none is as note-worthy as India.”

Located at Hwy 427 and Finch Avenue in north-west Toronto, the temple is an architectural masterpiece. Built with Turkish limestone and Italian marble, the temple was built by artisans armed with chisels, hammers and ancient Hindu doctrine outlining how a holy place should be constructed. [CTV.ca]

By the numbers:

-24,000: the number of pieces sculpted in India, marked with a barcode and then reassembled to create the mandir.

-July 22, 2007: official opening

-$40 million: cost of construction, majority of which came from the community

-400: the number of volunteers who devoted their time to such an awesome project.

::

As giddy as such architectural perfection makes me, my inner %$#@< is wondering if Dubya would have made like Harper, had this mandir been constructed somewhere in this great nation…

…on behalf of three misguided hecklers (thanks, Anonymous). I guess I wasn’t the only Christian who was saddened by the actions of a few fringe-dwellers. See? Team Jesus isn’t totally teh suck. :)

Via Rediff:

Zed told rediff.com from his home in Reno, Nevada, “I’ve received nearly 100 e-mails — and most of them from total strangers and I don’t know how they got my e-mail address — apologising for the disruption of my prayer by some of these Christian fundamentalists.”

He said many of these e-mails had said, “I am also a Christian but I don’t appreciate what happened with those people protesting, and I apologise for their misguided actions.”

“They also congratulated me for my prayer and for being the first Hindu chaplain to open a US Senate session,” he said.

He said that he had also received some e-mails from some Congressional aides who had also apologised for the disruption by these persons purporting to be from a group calling themselves Operation Save America, a Christian right-wing organisation.

What’s more wicked: intolerance or humbly offering a prayer?

The protestors shouted from the gallery, among other things, ‘Lord Jesus, forgive us father for allowing a prayer of the wicked, which is an abomination in your sight.’

They should ask for forgiveness for being obnoxious.

Zed said he had not received a single hate mail “or any kind of nasty mail at all. I have not got any negative mail or correspondence.”

So, goodness prevailed. More goodness? Recognizing that Hindus are just as American as anyone else and deserve to be treated as such. As long as prayers do open the Senate, they should be inclusive, to accurately reflect the various faiths that a Senator’s constituents practice. It’s only polite. And right:

Meanwhile, the Interfaith Conference of Metropolitan Washington, DC, wrote letters to Senate Majority Leader Harry Reid, Nevada Democrat, who facilitated Zed’s prayer in the Senate, and to the Senate Chaplain Barry C Black congratulating them for facilitating the first Hindu prayer in the Senate and bemoaning the unfortunate incident of the protest by the members of the Christian right-wing outfit…

“We are writing to express how much we deeply appreciate your efforts to insure that the tradition of opening Senate sessions with prayer remains a process that not only accurately reflects the diversity of our great country, but which celebrates that religious diversity as one of our greatest strengths.”

I eagerly await irrational and inapposite comments which ask, “But…where are the apologetic emails to Graham Staines’ loved ones from Hindus, who should be collectively responsible for his brutal murder? Huh??” Oh, wait…I don’t. Such comments are not germane (or logical for that matter).

Similarly, Christians aren’t collectively to blame for the rude, disrespectful outburst which interrupted Zed, but that doesn’t mean we can’t express our sorrow and disagreement with such behavior. All that is necessary for the triumph of fundamentalism is that good people do nothing. Whatsoever we sow, we shall also reap. If we sow intolerance and disrespect, what else are we going to be shown by others? And would we deserve anything else?

Pilgrims is the name commonly applied to early settlers of the Plymouth Colony in present-day Massachusetts. Their leadership came from a religious congregation who had fled a volatile political environment in the East Midlands of England for the relative calm of Holland in the Netherlands. Concerned with losing their cultural identity, the group later arranged with English investors to establish a new colony in North America…Their story has become a central theme in United States cultural identity. [wiki]

This country was born because people desired the freedom to worship their God in their own way. To me, that is so American.

To have the freedom to be yourself, to be entitled to respect, to experience tolerance instead of persecution…these are the central themes with which I define my American identity.

What else is American? E pluribus unum. Out of many, one. One cultural identity, comprised of hundreds of influences, origins and traditions. If you take a step back and ponder it, America seems like a miraculous idea; you start to respect the safeguards put in place to protect people. One of the most significant? The separation between church and state. This is where things get complicated, but that’s not a bad thing. Everyone is complicated, why should we expect our nations not to be? Yes, there are religious words on money and everyone knows that there is a Judeo-Christian foundation to a lot of what is considered American…but there is also respect for other ideas. Or at least, there should be. At the very least, there should be the freedom for others to worship their God, in their own way, no matter what you or I think about it. There should be mutual respect. There should be.

A Hindu clergyman made history Thursday by offering the Senate’s morning prayer, but only after police officers removed three shouting protesters from the visitors’ gallery.

Rajan Zed, director of interfaith relations at a Hindu temple in Reno, Nev., gave the brief prayer that opens each day’s Senate session. As he stood at the chamber’s podium in a bright orange and burgundy robe, two women and a man began shouting ”this is an abomination” and other complaints from the gallery.

Police officers quickly arrested them and charged them disrupting Congress, a misdemeanor. The male protester told an AP reporter, ”we are Christians and patriots” before police handcuffed them and led them away. [NYT]

No, you are Christians and fools. Way to make Team Jesus look awful, as you misrepresent everything that the man stood for and preached.

For several days, the Mississippi-based American Family Association has urged its members to object to the prayer because Zed would be ”seeking the invocation of a non-monotheistic god.” [NYT]

Yes, because the prayer he offered was SO offensive to actual Christians, agnostics or those who have been touched by a noodly appendage:

Zed, the first Hindu to offer the Senate prayer, began: ”We meditate on the transcendental glory of the Deity Supreme, who is inside the heart of the Earth, inside the life of the sky and inside the soul of the heaven. May He stimulate and illuminate our minds.”

As the Senate prepared for another day of debate over the Iraq war, Zed closed with, ”Peace, peace, peace be unto all.” [NYT]

Let me tell you something about what that Uncle said— it was far kinder and more welcoming than a lot of what I heard in Catholic school, especially if the Pope was involved. For shame. Perhaps the most offensive aspect of his spiritual offering was its emphasis on peace?

Zed, who was born in India, was invited by Senate Majority Leader Harry Reid, D-Nev. Speaking in the chamber shortly after the prayer, Reid defended the choice and linked it to the war debate.

”If people have any misunderstanding about Indians and Hindus,” Reid said, ”all they have to do is think of Gandhi,” a man ”who gave his life for peace.”

”I think it speaks well of our country that someone representing the faith of about a billion people comes here and can speak in communication with our heavenly Father regarding peace,” said Reid, a Mormon and sharp critic of President Bush’s Iraq policies. [NYT]

As several of you pointed out via email, news tab and flaming arrow, THIS is the money quote:

Barry W. Lynn, executive director of Americans United for Separation of Church and State, said the protest ”shows the intolerance of many religious right activists. They say they want more religion in the public square, but it’s clear they mean only their religion.” [NYT]

What these Jesus-freaks are forgetting is that Christ was a man of peace. He didn’t surround himself with the pious and faux-righteous; he called those people out, as he deliberately and controversially chose to befriend the lowest of the low, tax collectors, prostitutes and the like. Was there ever a better example of tolerance in the Christian faith?

As I bitterly read the articles about this troubling, hurtful incident, I am reminded of those who persecuted Jesus, for what they perceived as his “blasphemy”. Two thousand years later, some of his so-called followers have become so drunk off of hate and fundamentalism, they cannot see straight, they cannot grasp that if this were two millenia ago, Jesus would be the man in the orange robe and they, they would be the hypocrites who attacked him and then cheered at his suffering.

Early this morning in Islamabad, the week-long stand-off at Lal Masjid between radical militants and Pakistani security forces worsened. Via The Times Online:

Heavy smoke drifted over the mosque complex yesterday, only a few miles from the presidential palace and the parliament building. Gunfire and explosions thundered across the city as the codenamed Operation Silence unfolded. At times it seemed as if the entire complex was being flattened.

About 70 militants and 12 soldiers died in the fighting. Among the dead was Abdul Rashid Ghazi, the firebrand cleric who led the rebels during the standoff with Pakistan’s security forces, and who declared he would rather die than surrender.

He assumed command after Maulana Abdul Aziz, his elder brother and chief prayer leader, was caught trying to escape and wearing a woman’s burka last week.

Ghazi, who hoped that his martyrdom would inspire a revolution, was found dead in the basement.

Parents of children who attended schools at the compound prayed for their safety before discovering…

Only 20 boys were rescued by security forces who launched the final assault on the mosque. Others…were still missing as the military cleared the sprawling compound by nightfall, engaging in gun battles with militants, room by room.

As for the girls, some of whom had stated they were ready to die for their cause, out of their own free will:

About two dozen women and girls dressed in burkas fled from the mosque as the the final assault began. Among them was Umme Hasan, the wife of Maulana Abdul Aziz. The head of the Madrassa Hafza, the seminary for women, she was known for her extreme views and claimed to have trained her students to become suicide bombers.

Mushie, in a no-win situation: either he angers moderates or radicals, there’s no in between.

President Musharraf ordered his troops to enter the mosque after an emergency meeting yesterday and a final attempt to resolve the week-long stand-off failed. Hundreds of special forces stormed the mosque at dawn but did not dislodge the well-entrenched militants until well into the night.

Pakistani officials said that they had done everything to avoid a bloodbath that would have brought worldwide condemnation of General Musharraf’s embattled administration.

Whither Pakistan?

Political analysts believe that a confrontation between the Government and Islamists is now unavoidable. “It is a defining moment for both the country and the nation in the battle against militancy and religious extremism,” said Shireen Mazari, the chairwoman of the Institute for Strategic Studies, based in Islamabad. “There is no going back.”

NPR: Soldiers Storm Mosque in Pakistan, Killing Dozens

NYT [Thanks, Kush]: At Least 40 Militants Dead as Pakistani Military Storms Mosque After Talks Fail

When I went to college, there were only 3 chaplains - a Protestant minister who was the University Chaplain, a Catholic priest who was the Catholic chaplain and a Rabbi who worked for Hillel. Beyond that, the only on-campus resource was the person hired to run a weekly interfaith service.

Now things are different - both universities and militaries have started to add non Judeo-Christian chaplains. The biggest change is the addition of Muslim chaplains, which actually first started in the US at a Catholic university:

Brown’s brown Muslim chaplain

In 1999 Georgetown University hired Yahya Hendi - the first full-time Muslim chaplain at an American university. Today [article was written in 2005], the Muslim Students Association (MSA) estimates that 14 institutions of higher education provide for a Muslim chaplain. [Link]

Now even Yale (whose founders split from Harvard because it was too religiously lax) has a Muslim chaplain. Many of these chaplains are younger and from more untraditional backgrounds compared to mosque imams because there is no standard career path:

At 24, Sohaib Nazeer Sultan could easily be mistaken for a graduate student as he walks the campus of Trinity College… A former freelance journalist in Chicago, Sultan began studying in the Islamic Chaplaincy program at Hartford Seminary last year. It is the only program in the country that trains and certifies Muslim chaplains for work in hospitals, prisons, universities and the U.S. military… In May, his book, “The Koran for Dummies,” was published as part of the “Dummies” reference book series. [Link]

Similarly, the Yale university chaplain is a 35 year old Pakistani-born, UT Austin trained engineer who is working on his Ph.D in Islamic studies. (There are also Hindu and Sikh chaplains, although fewer of them. Swami Yogatmananda at UMass Dartmouth was the only Hindu chaplain I could find at a US university, although there is one at University of Toronto as well. The only Sikh chaplain I found in North America was Manjit Singh, the first non-Christian director of Chaplaincy services at McGill University. All of these chaplains are considerably older than their Muslim counterparts.)

If you’re non Jewish, Christian or Atheist, would this have made a difference to you in college? Would you have gone to more campus services if they had been of your faith?

UPDATE:

On a related note [thanks Salil]:

For what is believed to be the first time in its history, the U.S. Senate will on July 12 be opened with a Hindu prayer, the Senate Chaplain’s Office confirmed Monday. For more than 200 years, the Senate has opened each workday with a prayer usually delivered by the Senate Chaplain, currently Barry Black, a Seventh Day Adventist. [Link]

SM Reader and Hanuman-bhakt Tiger Yogi emailed us a tip this morning, about an absurdly named product:

A company by the name of Smart Mark Video is selling a DVD of something called “independent wrestling” entitled “Wicked Hanuman”!!

Smart Mark, which offers “… only the best in Independent Wrestling!”, markets videos of Independent Wrestling Syndicate events. What is the IWS? I had no clue, so I foraged virtually:

International Wrestling Syndicate (IWS) is a professional wrestling promotion based out of Montreal, Quebec, Canada. It is co-owned, half by Manny Elefthriou aka “PCP Crazy F’N” Manny , who also sometimes wrestles for the promotion, and half by Wild Rose Productions, an amateur internet pornography company that is run by Montreal-native pornstar Carol Cox. The IWS was formerly known as the Internet Wrestling Syndicate and before that as the World Wrestling Syndicate.

IWS is known for its high energy and new young talent possessing a variety of styles, including brawling, comedy wrestling, high-flying, strong style and technical submission wrestling. They usually feature some deathmatch style wrestling matches at their shows, such as “fans bring the weapons” matches, which are a popular attraction at one of their biggest shows of the year, “Un F’N Sanctioned”. [viki]

Okay, I’m still not entirely clear on what all this is about, mostly because my brain shuts off whenever it sees the word “wrestling”, but given everything we’ve read so far, why on earth would you name a product after a sweetly loyal Vanara? Are the stars of the video inquisitive, short, furry, South Indian humanoids? Doubtful. Also doubtful? That anyone involved with this Charlie Foxtrot is either Hindu or knows anything about revered characters from the Ramayana.

Some of you incorrectly think that I am all for mocking Hinduism, but that is not true. At best, I find this ridiculous and at worst, I’m offended. Let me pre-emptively answer your question: no, I would not appreciate a “Wicked John the Baptist!!!” DVD. I wouldn’t advocate violence or otherwise behave in a way which threatens the possibility of getting my point across, but I think calmly-expressed disagreement is more than called-for in situations like this.

I wish people could be sensitive and respectful of all religions, I think tolerance is a matter of courtesy vs. a granola ideal. To that end, I’m emailing less-than-Smart Mark to let them know what I think. I know that within minutes, you’re going to let me know what YOU think, via the comments.

Our tip lines have been exploding about a New York incident involving a Sikh high school student who was assaulted; his turban was ripped off and then his hair, which had never been shorn, was cut against his will. Unfortunately for those of you who kept submitting the story, there were crickets chirping in the bunker this weekend. Our delay in blogging it was not a reflection of whether we feel the issue was important or not.

Here are the facts I have gleaned from the various links sent in:

• The Sikh boy was trading “Yo Mama”-like insults with two others
• Things got out of hand
• He tried to apologize
• He was informed that the only way to do so would be a haircut (WTF?)
• That’s when he was dragged in to a bathroom and cut
• Two other boys served as “lookouts”
• All the boys may or may not have been friends
• The teenaged defendant is a Muslim of Pakistani descent
• Other desi students said this was anomalous for their school.

From the Queens D.A.’s press release:

District Attorney Brown said that, according to the charges, just after 12:00 noon on May 24, 2007, the defendant, armed with a pair of scissors, approached 15-year-old Vacher Harpal in the hallway of Newtown High School, located at 48-01 90th Street, and stated, “I have to cut your hair.” When Harpal asked, “For what, it is against my religion,” the defendant allegedly displayed a ring with Arabic inscriptions and stated, “This ring is Allah. If you don’t let me cut your hair, I will punch you with this ring.” It is alleged that Harpal initially refused to go into the bathroom with the defendant because he feared that the defendant would hurt him with the scissors.

Once inside the bathroom, it is alleged that Harpal removed his dastar while crying and begging the defendant not to cut his hair, which had never been cut and fell past his waist. The defendant is then alleged to have used the scissors to cut Harpal’s hair to the neckline and thrown the hair into the toilet and onto the floor. [link]

Is this a hate crime? Or just juvenile stupidity and roughhousing gone too far?

A major conflict has broken out in Punjab, between the orthodox Sikh community and a sect (which may or may not be understood as a ‘Sikh’ sect) called Dera Sacha Sauda (DSS). It’s a strange and complex issue, involving caste issues (DSS members are predominantly from what are called ‘backward’ castes), politics (DSS supporters are overwhelmingly Congress party supporters, while Punjab has for many years been dominated by the BJP-allied Akali Dal), as well fundamental questions of who gets to determine how a religion is defined.

The BBC has the basic details here:

Cities and towns across the northern Indian state of Punjab are shut in response to a general strike called by the Sikh community.

Security forces have been deployed and businesses and schools are closed for the day amid fears of violence.

Sikhs are demanding an apology from the leader of a religious sect who appeared in an advert dressed like one of the Sikh religion’s most important figures.

Sikh community leaders say it is an insult to their religion. (link)

Wednesday morning’s USA Today features a survey of the attitudes of Muslim Americans toward “extremism,” probably to show how such attitudes contrast with the views of Muslims in Europe and elsewhere. The subtext of the survey seemed to be an exploration of the likelihood of homegrown terrorists within the U.S.:

The USA’s estimated 2.4 million Muslims hold more moderate political views than Muslims elsewhere in the world and are mostly middle class and willing to adopt the American way of life, according to one of the most comprehensive surveys of this segment of the nation’s population.

The Pew Research Center study released Tuesday found that “Muslim Americans are very much like the rest of the country,” says Luis Lugo, director of the Pew Forum on Religion & Public Life. “They do not see a conflict between being a devout Muslim and living in a modern society.”

Muslim Americans, however, have a much more negative view about the Iraq war and the war against terrorism than the U.S. public as a whole, the survey found. The study also found pockets of sympathy for Islamic extremism, especially among younger people. Muslims between the ages of 18 and 29 express significantly greater acceptance than older people of suicide bombings in some cases.

The young show a greater tendency to identify themselves as Muslim first and American second. This faith-first pattern is even more pronounced among Muslims in Europe, according to previous Pew surveys. [Link]

The trend that suggests that Muslims in America are willing to adopt the American way of life is something that I expected. We’ve often discussed here on SM that assimilation is stressed within the immigrant population of the U.S., far more than elsewhere. The fact that Muslims between the ages of 18 and 29 show a greater acceptance of suicide bombing doesn’t surprise me either. If you had given the same survey to members of any other religion I am sure the acceptance of suicide bombing would correlate with age. We live in a world where extreme violence is commonplace, and the youngest among us will therefore accept such violence more readily than the older generations. However, the last highlighted finding above did surprise me as I have personally not encountered such an attitude. Then, as I read just a few sentences further, everything was put into perspective:

Previous Pew surveys show that 42% of Christians identify with their religion before their country. Among white evangelicals, 62% say they identify themselves first as Christians. [Link]

So Evangelical Christians in America (who are more likely to have been born in America) are more likely than Muslims to put their faith before their country? That’s food for thought. The final finding in the study is also a trend that we’ve discussed on SM before. African American Muslims (particularly those with a prison record) are more likely to accept extremism.

The poll found that African-Americans are the most disillusioned segment of the Muslim American population, a possible reflection of their economic conditions and experience with racial discrimination. [Link]

So maybe what this survey has really found is that people that live under poor economic conditions and face racial discrimination are more likely to be accepting of violence as a means to change their ends. Did we really need to poll Muslims in America to figure that out?

A “crude” bomb exploded at the 17th century-era Mecca Masjid in Hyderabad during Friday prayers, killing five and seriously injuring at least 25 others (Thanks, Red Snapper and Tamasha):

Minutes after the blast, Muslims angered by what they said was a lack of police protection began chanting slogans — a situation that quickly devolved into mobs throwing stones at police, who responded with baton charges and tear gas.

Some reports I’ve read state that the tear gas was used to clear the area, to help ambulances rush to and from the scene.

The bombing and ensuing clash between worshippers and police raised fears of wider Hindu-Muslim violence in the city, which has long been plagued by communal tensions and occasional spasms of religious bloodletting.

Many of those injured in the explosion at the 17th-century Mecca Masjid were severely wounded, and the city’s police chief, Balwinder Singh, warned the death toll could rise.

Y.S. Rajasekhara Reddy, the chief minister of Andhra Pradesh state, where Hyderabad is located, appealed for calm between Hindus and Muslims.

Reddy called the bombing, which killed at least five people and wounded 25, an act of ”intentional sabotage on the peace and tranquility in the country.” [NYT]

Mecca Masjid, so named because some of its bricks were brought from that holy city, took 8000 masons almost eight decades to complete; it is the largest mosque in Hyderabad.

Developing…

I think I found this after reading an email sent out on the ASATA listserv; it asked for participants for a survey on caste and Sikhism. Since I’m interested in both, I decided to take a quick look. The first notes wafted tentatively through my iBook’s wee speakers and I smiled: Van Halen. I knew exactly what kind of video this would be. We used to make ones just like it for JSA’s Fall and Spring “State”, usually to open the conference. Well, it was either that or we’d blare Public Enemy’s “Fight the Power“…

After watching it, I was moved, because I felt like so much of it was applicable to all of us, not just Sikhs. Someone Malayalee needs to make one of these, stat, I muttered…and then I realized that they didn’t. Maybe they should just watch this, I thought and that’s when I knew it belonged here, in a space where it would get the attention it rightly deserves.

Ravidasia // Khatri // Jatt // Tarkhan…The labels that divide us are endless. Caste, gender, class, and power tear apart our Qaum, our Gurdwaras, and our Pariwars. How do we overcome? How do we forge unity without silencing voices? [Jakara]

My closest friend in college was a Sikh girl from Fremont, who happened to be Tarkhan. My boyfriend from Freshman through Junior year was Jatt. So were all of his friends. They made fun of her when she wasn’t around and ignored her when she was. This baffled coconut-flavored me. “Why are you so mean to her?” I’d ask him, over and over. “She’s nice.”

“Because she’s…Tarkhan. They’re lower class. And so backwards— didn’t you say her parents tried to get her married when she was 17, that they didn’t even want to send her to college? Who the hell does that?”

“That’s not her fault, why are you taking it out on her?”

“Look, it’s a Sikh thing…it’s probably difficult to understand. Don’t you have a sorority thing to go to?”

::

I’m amazed at how often caste shows up on our comment threads, among second gen kids who should know better. Then I am humbled as I remember that I’m complicit in this too, when I tease my best friend about doing TamBrahm stuff or when I embroider stories from bygone UC Davis days with an extra adjective which probably isn’t necessary:

“Well a lot of students were from the Central Valley or Yuba City…so a good number of the desis I befriended were Jatt Sikh.”

It’s so insidious, the way this need to inform others of where we are in some dated hierarchy persists. Right now, we need to ask ourselves…why?

A soon to be published genetic study of the population of Northern India is sure to get the attention of some right wing groups who like to come up with their own alternate “theories” with regards to the history of Hindu/Muslim interaction on the sub-continent.

Scientists have confirmed what historians have known.

Genetic studies have suggested that Muslims in northern India are mostly descendants of local people who embraced Islam rather than repositories of foreign DNA deposited by waves of invaders.

The studies by scientists in India, Spain and the US indicate that while the Shias and the Sunnis in Uttar Pradesh are mostly descendants of converts, the former have some elements of paternal foreign ancestry…

“In the mtDNA, we do not see discrete signals from outside India,” Rene J. Herrera, a biologist at Florida International University in the US and one of the collaborators, said. “Thus, both are, for the most part, descendants from local caste groups,” he told The Telegraph.

However, the Shias do show some signatures of foreign DNA from southwest Asia and North Africa in the Y chromosome, Herrera said. [Link]

Within the last decade it has continued to amaze me how some strands of DNA can help corroborate or disprove decades worth of historical investigation. As the techniques become quicker and cheaper I’m sure we’ll be unlocking all kinds of secrets about the movements of humans and whether they mated with each other or killed each other.

Principal component analysis (PCA), a statistical tool that separates individuals on the basis of differences in their properties was employed to place each social group on a plot. According to this plot Shias and Sunnis are much closer to Brahmins, Bhargavas, and tribals from Karnataka than people from UAE, Yemen, Egypt, Iran, Iraq, and or Central Asian countries. PCA generated a plot that showed three clear clusters- Souther Arabian Peninsula, North East African population in upper left quadrant, East Central Asian and Middle Eastern group in the lower right hand corner, and all Indian groups can be found closer to each other to the right. [Link]

A while back I blogged about this National Geographic Project that is looking to systematically trace the movement of humanity’s genes. Have any readers swabbed their cheeks and sent in their DNA yet? Want to share your results?

…and obviously, that is why the bunker’s Malayalee Christian mutineer should post about it. ;)

Between Chachaji’s reminder and Ismat’s tip to our news tab (which lead me to this adoooorable picture on the left which I stole from Nirali’s The Daily), I was reminded to show some love to the most visible desis of all— the few, the proud, the hot, the turbaned. :D

The point is, with two Sardars in the bunker constantly bickering over who called which color (Ennis is really protective of his pink!) and bragging about whose dari smells best (we lost our impartial judge), it is incomprehensible to me that today should pass without commemoration from the mutineers. What could be more punk, more mutinous than a turban!

Now, yenjoy these three fast facts about today, as distilled from this BBC article:

1) The point of World Turban Day is to foster awareness.

2) “Traditional, hand-tied turbans” > “casual under-turbans and half-turbans”, i.e. don’t half-kundi it. Tie on a proper one, aight?

3) WTD is celebrated today because it’s the eve of Baisakhi.

Any questions? Kindly post them here, because Amardeep is better at turban-ing than I shall ever be. ;)

Chachaji’s beautifully kind comment inspired me to post this “aww-inducing” picture for Easter. It’s from the BBC, it’s a year old and it captures this moment I am contemplatively marinating in perfectly. This is the caption it had last year:

A young Christian girl holds a candle during Easter celebrations at midnight mass in St Mary’s Church in Secunderabad, India.

When I was her age, my little sister and I would have been attired similarly (to her and each other!) in fluffy Easter dresses, tied with bows, trimmed with lace. My dress would have been a different color if on Good Friday I had had the honor of “guarding” Christ’s tomb while holding a basket of flowers as a myhrr bearer, dressed in pure white.

In a few hours, I’ll be holding a white candle at a midnight service as well, though since I am not Catholic, it is never called “mass” (that’s what mutineer Vinod avoids, not me). Easter liturgy in the Greek Orthodox church is a thrilling experience; pure darkness will be illuminated by one, ten, and soon a thousand candles (in large cities like this, yes) which glow and move as the faithful make the sign of the cross, while singing “Christos Anesti” (Christ is risen).

I’ll tell you more if you’re interested, but for now, I must go get ready. Only amateurs show up at the Cathedral at 11pm thinking they’ll get to sit, not when it’s standing room only by 10:30. It’s going to be a very long night, but I wouldn’t want it any other way. To all who were thoughtful enough to wish me a Happy Easter, here and elsewhere- thank you. I’m lucky to know you.

Yesterday, for the first time ever, a prayer was offered in the Texas Senate by a Muslim cleric.

Yesterday, a republican Senator named Dan Patrick was as much of a hypocritical jerk as he possibly could have been with regards to that historic occurrence.

He pointedly and publically boycotted the event, handed out a two-year old Dallas Morning News editorial which vaguely outlined something “troubling” about the cleric in question and THEN, in a stunning moment of massengillosity, he utilized personal privilege in order to end the Senate session by spouting bullshit about tolerance while smugly, condescendingly reminding us all that we are lucky to be here in Amreeka, where we’re free. Gosh, Massa we sho is lucky to be here wit you! (Thanks for the tip, Margin Fades)

Witness the awesome tolerance below (all quotes from the Houston Chronicle unless otherwise indicated):

“I think that it’s important that we are tolerant as a people of all faiths, but that doesn’t mean we have to endorse all faiths, and that was my decision,” (Patrick) said later.

Either you believe in it or you don’t, make up your damned mind. Wtf does this even mean?

“I surely believe that everyone should have the right to speak, but I didn’t want my attendance on the floor to appear that I was endorsing that.”

While it’s true that other Senators missed Imam Yusuf Kavakci’s invocation (which was in English, btw), Patrick was the only one who tried to educate his fellow legislators about the nefarious, dangerous nature of the Turkish cleric and his poopy views:

But he was the only senator known to have passed out to other senators copies of a two-year-old newspaper editorial criticizing Kavakci for publicly praising two radical Islamists.

I couldn’t find the editorial via the Dallas Morning News website, so I’m borrowing the following from LGF, since they had a post which featured the text:

The mosque’s imam, Dr. Yusuf Kavakci, has publicly praised two of the world’s foremost radical Islamists, Yusuf Qaradawi and Hasan al-Turabi, as exemplary leaders. Dr. Kavakci also sits on the board of the Saudi-backed Islamic Society of North America, described in congressional testimony as a major conduit of Wahhabist teaching. Yet Dr. Kavakci tells The Dallas Morning News he rejects Wahhabist teaching. Something doesn’t add up. [LGF]

When I googled the Islamic Society of North America, I found this:

The ISNA was one of a number of Muslim groups investigated by US law enforcement for possible terrorist connections. Its tax records were requested in December 2003 by the Senate Finance Committee. However, the committee’s investigation concluded in November 2005 with no action taken. Committee chairman Charles Grassley said, “We did not find anything alarming enough that required additional follow-up beyond what law enforcement is already doing.” [wiki]

Back to the Houston Chronicle’s coverage of the Senator who believes in concepts which he can’t, as a good Christian, endorse (p.s. I’ve never been more relieved to be a bad Christian):

Patrick’s political ally, Harris County Republican Chairman Jared Woodfill, had sharply criticized the fact that the Muslim prayer was scheduled during the week before Easter.

What if it were TWO weeks before Easter? This reminds me of the Sex and The City episode I saw last night, when the girls were at Vera Wang for final bridesmaids’ dress fittings and Charlotte advised a confused, conflicted Carrie, “Don’t tell Aidan you’re a cheating whore now, do it after my wedding, this is MY WEEK”, to which Miranda brilliantly replied, “you get a DAY. Not a week. A day.” Exactly.

From the NYT, a story about how “one pristine town in some of Britain’s most untouched countryside” voted to allow an unused Methodist church to become a mosque (thanks, Ardy):

The narrow vote by the municipal authorities marked the end of a bitter struggle by the tiny Muslim population to establish a place of worship, one that will put a mosque in an imposing stone Methodist church that had been used as a factory since its congregation dwindled away 40 years ago…

Britain may continue to regard itself as a Christian nation. But practicing Muslims are likely to outnumber church-attending Christians in several decades, according to a recent survey by Christian Research, a group that specializes in documenting the status of Christianity in Britain.

The mosque will exist because of one “passionate young professional of Pakistani descent”, who sounds tolerant and moderate in the article:

“We’ve been trying to get a place of worship for 30 years,” said Sheraz Arshad, 31, the Muslim leader here, his voice rattling around the empty old Mount Zion Methodist Church that will house his mosque. “It’s fitting it is a church: it is visually symbolic, the coming together of religions.”

My friend Sanjay decided to have a little fun this past week with “Click” and “Clack”, the brothers who host that wonderful radio show Car Talk (that we’ve ALL listened to at least once on a weekend morning). I should clarify that although his question was funny, he wasn’t entirely joking. Thus, it is a legitimate question, the response to which might be quite informative and useful for some of our Hindu readers who also love their cars. Here is Sanjay’s question:

Hey guys,

I have a macabre question. I’m both Hindu and a car enthusiast. Hindus customarily get cremated when we die. I’m putting together my will and would like to require my ashes to be deposited into the gas tank of my favorite car. Then, I want the car driven down my favorite river road in California. This is how I want my ashes poetically spread. My question is: Will this also poetically destroy the car? If so, I need to make sure the car is then driven directly to a Pick-N-Pull.

Thanks guys,

Sanjay Shah
Venice, CA… [Link]

You can listen to the Tappet Brother’s on-air advice here. Hurry though because the link will only work until the next episode airs. After that you’ll have to download it as a podcast.

The Sikh community has survived wars with the Mughals and then the British, the terrible bloodbath of the Partition, and then 1984 and its aftermath.

But according to a recent New York Times article, what is really weakening the defining symbol of Sikh community in India is just… well, laziness:

Like many young Sikhs, he found the turban a bother. It got in the way when he took judo classes. Washing his long hair was time-consuming, as was the morning ritual of winding seven yards of cloth around his head. It was hot and uncomfortable. (link)

And:

The dwindling numbers of turban wearers reflects less a loss of spirituality than encroaching Westernization and the accelerating pace of Indian life, Jaswinder Singh said.

He puts the start of rapid decline at the mid-1990s, as India began liberalizing its economy, more people began traveling abroad and satellite television arrived in the villages of Punjab. Working mothers are too rushed to help their sons master the skill of wrapping a turban, he said, and increasingly they just shrug and let them cut their hair.

“Everyone is working harder to buy themselves bigger cars,” he said. “They don’t have time to teach their children about the Sikh heroes. Boys take film stars as their idols instead.” (link)

Anecdotally, talking to cousins and other relatives, I’ve had the same impression: young Sikhs in India see the turban and beard as 1) hot and 2) unfashionable. It’s also interesting in this passage that busy working mothers are cited as part of the problem. (Quick poll for the Sikhs reading this: who taught you how to tie your pagri? Many Sikh men I know were taught by women in their families.)

Though she does have quotes from people who are unhappy about the phenomenon, I must confess that on an emotional level I do find Amelia Gentleman’s article a shade too cheery considering how much anxiety this trend causes amongst traditional Sikhs. Indeed, as the defining symbol of the Sikh tradition declines, it’s hard not to think of the core of the religion as declining as well.

Oddly, one of the factors named here — India’s hot climate — is less of a factor in places like the U.S., the U.K., and Canada.

So, towards the end of my essay on acceptance, a commenter thoughtfully asked me to clarify what I meant by mentioning the fact that Nina Paley had lived in Kerala more recently than I had even visited it. Here’s what I said, which prompted her inquiry:

Nina has been to Kerala far more recently than I have; my last visit was back in the dark ages of 1989. In fact, she lived there, which is something I’ll probably never be able to claim. Who the hell am I or anyone else for that matter, to pull rank over that?

Did Nina’s stay in my parents’ home state give her carte blanche? No, of course it doesn’t. When I said that I wasn’t going to “pull rank”, I meant that I was going to acknowledge that others, even white others, might be more familiar with what everyone expects me to be an expert on, and because of that, I especially loathe the idea of playing the race card, i.e. I am desi, therefore I know more about (and/or get to restrict the unbrown from) my culture. If you read my post, you’ll know that I have a very intimate and poignant reason for why the part I italicized resonates with me.

I appreciate that Nagasai and Amitabh both opened a respectful dialogue about how they feel about Nina’s art but I also am known to be a fan of keeping threads on-topic, so I thought I’d spin this discussion off in to its own separate post, because the issues at play here are fascinating and significant.

What does Nina’s artwork mean to you?

What role does race play in all of this— how many of us would have the same issues we do if her name were Nina Patel vs. Nina Paley?

And how far do these “rules” go? Do some of you have a problem with the fact that I’m writing this post (i.e. that I’m a Christian, commenting on the appropriateness of Hindu imagery in art)? Inquiring and potentially bored mutineers want to know!

A banned commenter left the following pain on a thread yesterday:

I cannot stand it when black or hispanic women try to get into the “bollywood” trend. They are so superficially involved with indian culture and dont know shit about the true meaning/history behind why things are done. I doubt they have any respect for the indian culture; they just like the trendy-cool look of things.

I didn’t delete it, nor did I summon the intern to stop fanning me as I lounged on my throne, to do so at my behest. I was too overwhelmed, at how in much the same way a smell can invoke a memory consummately and instantly, bigotry could, too.

Reading the bitter words in that comment sliced my age in half with the precision of my Mother’s Wusthof carving knife; once my eyes left my laptop screen, I was sixteen again and utterly miserable. It was a Sunday morning, just after church, during the coffee hour, and I was waiting for my Father to finish chatting with one of his acquaintances, a local professor named Dr. Pappas whom he didn’t get to see regularly.

I never felt entirely at home at church, because I was Indian and it was Greek. Though my parents both come from indefatigable Malankara Syriac Orthodox bloodlines, my sister and I were not baptized in the church of our ancestors. The reason for this sounds droll when I narrate it, after I am inevitably asked why I’m Greek Orthodox; personally, however, it is borderline painful, as it created a chasm between me and other Malayalees which can never be closed. I find it bitterly amusing that the only time I was ever “confused” as an American-born desi was when I was trying to reconcile who I was as an Orthodox Christian.

Hot-off-the-press (so hot that it won’t even be available until July) is a book whose subject matter seems to tackle some of the same topics we often post on this site, as well as might contain some good explanations as to why our website sometimes attracts bigotry/ignorance of a certain persuasion. The book is titled, A Place at the Multicultural Table: The Development of an American Hinduism. The book is by author Prema A. Kurien (who I see has been denounced in some way or another on a smattering of websites). Indolink reports:

According to its publisher Rutgers University Press, the book offers an in-depth look at Hinduism in the United States and the Hindu Indian American community.

The book focuses on understanding the private devotions, practices, and beliefs of Hindu Americans as well as their political mobilization and activism. And it probes the differences between immigrant and American-born Hindu Americans, how both understand their religion and their identity, while it emphasizes the importance of the social and cultural context of the United States in influencing the development of an American Hinduism…

Drawing on the experiences of both immigrant and American-born Hindus, Kurien demonstrates how religious ideas and practices are being imported, exported, and reshaped in the process. The result of this transnational movement, according to Kurien, is an American Hinduism- an organized, politicized, and standardized version of that which is found in India.

The book explains that Hinduism has undergone several modifications in interpretation, practice, and organization in the United States in the process of being institutionalized as an American religion. Kurien argues that while Hindu American spokespersons espouse a genteel pluralism and attempt to use Hinduism to secure a place at the American multicultural table, they also use the ideology of multiculturalism to justify and legitimize a militant Hindu nationalism. Drawing on this contradiction, she develops a theoretical model to explain 1) why multiculturalism often seems to exacerbate émigré nationalism, and 2) why religion is often involved directly or indirectly in this process. [Link]

There’s a really interesting article in the New York Times on the “uneasy” coalition that’s building between African American and immigrant Muslims in post-9/11 New York. Although I’m generally cynical of articles that tout people of color solidarity, I found this one to be fairly realistic and yet uplifting at the same time.

One interesting fact that I learned from the article is that of the estimated six million Muslims who live in the United States, more than a third are desis. About 25 percent of American Muslims are African-American, and 26 percent are Arab. Unsurprisingly, there’s been little cohesion between the African American and immigrant Muslim communities. The article explains that some of the decades-long tension is based on class:

Many Muslim immigrants came to the United States with advanced degrees and quickly prospered, settling in the suburbs. For decades, African-Americans watched with frustration as immigrants sent donations to causes overseas, largely ignoring the problems of poor Muslims in the United States.

Aqilah Mu’Min [an African American], lives in the Parkchester section of the Bronx, a heavily Bangladeshi neighborhood. Whenever she passes women in head scarves, she offers the requisite Muslim greeting. Rarely is it returned. “We have a theory that says Islam is perfect, human beings are not,” said Ms. Mu’Min.

In California, the Times reports that the School Board unanimously voted last week to alter a seventh grade textbook image relating to Guru Nanak, the founder of the Sikh religion (or panth), after protests from the Sikh community (thanks, Chick Pea).

The controversial image isn’t the big one pictured, but the small one (I’ve added a circle to make it clearer). The image is a 19th century painting of Guru Nanak wearing a crown and what looks like a somewhat cropped beard. Both the crown and the beard shape are troubling to Sikhs, who are accustomed to seeing images of Guru Nanak more along the lines of the bigger image to the right — flowing white beard, and humble attire.

Though the New York Times has helpful interviews with community members on this, the Contra Costa Times actually spells out the issue more clearly:

The image is taken from a 19th-century painting made after Muslims ruled India. The publisher used it because it complies with the company’s policy of using only historical images in historical texts, said Tom Adams, director of curriculum for the Department of Education.

After Sikhs complained that the picture more closely reflected a Muslim man than a Sikh, Oxford offered to substitute it with an 18th-century portrait showing Guru Nanak with a red hat and trimmed beard. But Sikhs said that picture made their founder look like a Hindu.

The publisher now wants to scrap the picture entirely from the textbook, which was approved for use in California classrooms in 2005. There are about 250,000 Sikhs in California.

Sikh leaders say they want a new, more representative image of Guru Nanak, similar to the ones they place in Sikh temples and in their homes. The publisher has rejected those images as historically inaccurate. No images exist from the founder’s lifetime, 1469 to 1538. (link)

All of this raises the question — what, in fact, did Guru Nanak look like? We don’t have any images from his lifetime, and the later ones are clearly products of the values of their eras. What, historically, do we actually know? I went to Navtej Sarna’s recent book, The Book of Nanak, to see what I could find out.

In high school I had a social studies teacher who was a HinJew. He was an old hippy who found eastern religion, and through that became more of an observant Jew (no, it doesn’t make total sense, but that’s how it was). I was just thinking that Mr. Steinfink would have been very busy last weekend with both Holi and Purim falling at the same time.

It’s funny how similar the two events are. They’re both great holidays for kids — you get to throw colored powder on people, dress up, and make noise — but they also involve the sanctioned or encouraged use of mind altering substances as well. A little something for for all ages, I guess.

The LA Times has an article on a Holi festival that took place in southern California last weekend:

About 150 people from Southern California gathered Saturday at Arcadia Park to celebrate Holi — the Pan-Indian “festival of colors,” a holiday celebrated by Hindus, Sikhs and some Muslims that rejoices in the coming of spring and the triumph of good over evil. It is considered a major Hindu festival.

The reporter also gives a run-down on the history of Holi:

One version of the tale tells of Prehlad’s father, Hiranyakshipu, an evil man who wanted Prehlad to worship him, not the Hindu god Vishnu. After many attempts to change his son’s mind, Hiranyakshipu decides to burn him to death, and his aunt, Holika, is to help. In the end, Holika is burned to death and Prehlad is saved.

Another story is about the Hindu god Krishna, who is said to have lived 5,000 years ago. He enjoyed dalliances with the milkmaids, especially Radha. On Holi, Krishna asked his mother why his skin was darker than Radha’s. His mother told him to rub paint on her. She retaliated and eventually, all the villagers joined in. Since then, Holi has also been celebrated with colors.

Holi is something anybody can take part in because you do not need anything, just water and color. You can go to the home of an upper-caste person and throw water at them and rub color on them. But the following day, everything reverts back to normal.

In the United States, celebrants said it was a good day to take time off from hectic days of work, relax with friends and family and to renew friendships. “If you are on bad terms with someone, you don’t need to speak words to them,” said Sonia Anand, 35, of Arcadia. “Sometimes the words hold you back, and all you need is some color and a hug.”

I know that many SM readers like to partake in one particular cross-border skirmish we seem to have a lot here. You know the one of which I speak, right? It’s the herbivores vs. the carnivores (although technically we are all omnivores). Well, to throw a little fuel on to that fire I submit to you this book review over at Slate.com.. The book is titled “Bloodless Revolution” and is meant to be a sort of “history of European vegetarianism.” I haven’t read the book but the review was quite insightful. First the background on the book:

Here’s the story as he tells it in The Bloodless Revolution: In the 17th century, a fundamental question about the relationship between ourselves and the other creatures of the earth broke out into passionate debate, a debate that swooped over and around and through the culture, rattling long-held European assumptions about the very nature of life. There was no single word adequate to capture the ideas that were bursting forth, until the term vegetarian emerged in the middle of the 19th century. And with that, the battle was over—not because meat-eating came to an end but because European culture made a home for this challenge to dietary norms, giving it a local habitation and a name. Whether or not this constituted a victory for animal-lovers is hard to say. As Stuart points out early on, when the concept of vegetarianism became domesticated, it turned into “a distinct movement that could easily be pigeon-holed, and ignored.” But people did start thinking differently about animals, human responsibilities, and the rights of living creatures, albeit rarely to the extreme sought by such groups as PETA. Stuart sums it up well: Nowadays, he says, “negotiating compassion with the desire to eat is customary…” [Link]

The critic contends, however, that vegetarianism from a European perspective isn’t so much something they accept as a way of life but is rather a philosophy to be practiced off an on:

If vegetarianism has settled comfortably into Western culture by now, it’s because the term vegetarian has become so vast and shapeless that it describes just about everybody who isn’t on the Atkins diet. To be sure, there are vegetarians who avoid all animal food. But most are willing to eat eggs, and many eat fish. Chicken is fine with some because hey, it isn’t beef. Hamburgers? Absolutely not—or maybe just once in a while. And turkey because it’s Thanksgiving, ham because it’s Easter, pepperoni because it’s pizza—what on earth is a vegetarian, anyway? No wonder Stuart never tries to define the term. A huge, wonderfully entertaining cast of dietary rebels parades through his chapters, but all we really know about the eating habits of these pagans, scientists, doctors, scholars, theologians, writers, philosophers, and crackpots is that most of them ate meat. [Link]

I have a number of brown friends who are staunch, one might even say devout, atheists but you’d never know it because they are very private about their beliefs. I find this a bit perplexing because they are quite outspoken on most other personal and political matters, but when it comes to matters of religion and God, these desi atheists (==> daytheists) are still in the closet because of the social costs involved in exposing themselves.

Stamp celebrating the founder of India’s Atheist Center

Very Favorable: 7%
Mostly Favorable: 27%
Mostly Unfavorable: 19%
Very Unfavorable: 33% [Link]

That’s even more negative than American opinions about Muslims, both amongst born-again Christians and amongst non-Chiristians! In fact, more Americans would be willing to vote for a gay candidate than an atheist:

Atheists “are seen as a threat to the American way of life by a large portion of the American public,” … In a recent NEWSWEEK Poll, Americans said they believed in God by a margin of 92 to 6 … and only 37 percent said they’d be willing to vote for an atheist for president. (That’s down from 49 percent in a 1999 Gallup poll—which also found that more Americans would vote for a homosexual than an atheist.)… [Link]

Surprisingly, tolerance for atheism might be higher on the desi side. While I don’t have comparable poll numbers, atheism has a long history within India as a philosophical movement, going back to 600 BC:

Carvaka, an atheistic school of Indian philosophy, traces its origins to 600 BCE. It was a hedonistic school of thought, advocating that there is no afterlife. Carvaka philosophy appears to have died out some time after 1400 CE. [Link]

[Amartya Sen says:] “Sanskrit had a larger atheistic literature than exists in any other classical language. Even within the Hindu tradition, there are many people who were atheist.” [Link]

In fact, some prominent Hindutva figures are actually atheists:

Well-known personality, Veer Savarkar, who was president of Hindu Mahasabha, was an atheist. He is credited for developing a Hindu nationalist political ideology he termed as Hindutva (Hinduness).

Bal Thackeray, the founder and president of the Shiv Sena, has publicly proclaimed himself an atheist after the death of his wife.[Link]

Sonny Suchdev, of the band Outernational, has a nice personal essay up at RaceWire, the blog for the magazine Colorlines (thanks, Dave).

It’s a story describing an experience that many Sikh guys have had — having the dastaar (or pagri, or turban) pulled off as someone’s idea of a joke:

I’m riding the F train like usual in Brooklyn when dozens of kids – perhaps in junior high – get in my subway car on their way home from school. The train is bustling with adolescent energy.

As the train stops at 4th Avenue, I hear a boy yell “Give me that!” as he and his friends run out the train door. The next thing I realize, my dastar has been yanked completely off my head. My uncovered joora dangles, and I am in complete and utter shock. Everyone on the train is staring at me. Other kids from the school are both laughing and shaking their heads in disbelief. Not knowing how to react, I stand up quickly, look out the doors of the train car and see a group of young boys of color running down the stairs. Startled and confused, I pick it up my dastar from the grimy platform and get back in the train. (link)

The part that I found most thought-provoking was the following:

I get off at Smith and 9th Street with my dirty dastar in my hands, not knowing what to do. My eyes fill with tears immediately. I feel naked and exposed, so small, so humiliated, and so so alone… . I get to a corner of the platform and break down in despair, remembering fifth grade vividly, feeling so angry and exhausted from living in this country. The twenty something years of this shit is going through me at once – the slurs, the obnoxious stares, the go back to your countries, the threats, the towel/rag/tomato/condom/tumor heads, all of it. But somehow pulling off my turban hurts more than anything. Maybe it’s the symbolism of my identity wrapped up in this one piece of cloth that, like my brown skin, I wear everyday.(link)

Skin is a good metaphor in one sense, though the sense of shame entailed in this type of experience is actually more like having a private part of your body exposed — in other words, it’s like being forcibly disrobed. Part of what makes it complicated is the fact that the perpetrators generally don’t know the symbolism of the turban, though they definitely know that what they are doing is going to result in humiliation. But maybe the sense of hurt Sonny is talking about is not about symbolism or Sikh theology, but about the more contemporary concept of “identity”: this turban, irrespective of why I wear it, is who I am. It’s what I wear every day; it’s what makes me, me. It’s about having that sense of self dismantled and disrespected for no apparent reason — for someone’s idea of a joke.

I think this story, while definitely unique in some ways to the Sikh experience, is an experience that other people who are visibly marked as different (either for ethno/religious reasons or for any other reason) can also identify with. Also, I wonder if being vulnerable in this way is at least partially analogous to the way the threat of sexual harassment can affect women. (Note the phrase “partially analogous” — as opposed to “exactly similar”)

Two Sundays ago, the PBS program, Religion and Ethics, decided to ask the question: “Why are Hinduism and Buddhism capturing the attention of business and management circles?”

The show profiled Professor Srikumar S. Rao, of the enormously popular Columbia University class Creativity and Personal Mastery, and Gautam Jain, of the Vedanta Cultural Foundation.

So the answer to the PBS question? The usual hodgepodge: happiness is elusive, the material world is illusory, one must not be possessed by one’s possessions… Since the 80s proved to business people that greed is not necessarily good, satisfying, or even lucrative in the long run, people are searching for another peg to hang a slogan upon.

I have a reflexive gag reaction to anything that smells of Deepak Chopra and the “pot of gold at the end of the spiritual rainbow” school of thought. While Prof. Rao and Gautamji came across as sincere, thoughtful and genuine (at least in the 5 mins alloted to each), I wonder if, despite their best efforts to explode the If/Then model of happiness, their students listen selectively. After all, these are people willing to pay $1,000 over the cost of the class to listen to Prof. Rao. His website, Are You Ready to Succeed? opens with this passage:

Life is short. And uncertain. It is like a drop of water skittering around on a lotus leaf. You never know when it will drop off the edge and disappear. So each day is far too precious to waste. And each day that you are not radiantly alive and brimming with cheer is a day wasted.

Which, frankly, leaves me lost (lotus, skittering, radiant cheer -what?) and slightly thirsty.

Aishwarya Rai, who has been in the news lately because of her engagement to Abhishek Bachchan, has apparently been ritually married to not one but two trees before her real marriage (thanks, Antahkarana). The aim is to counter the astrological effects of being born a Manglik:

But Ash is reportedly blighted with what in astrological terms is described as “manglik dosh,” which means that the planet Mars (mangla) and possibly even the planet Saturn are in the seventh house. People with manglik dosh are prone to multiple marriages, according to San Francisco Bay Area Vedic astrologer Pandit Parashar. That means Ash’s marriage to Abhishek could either end in divorce or his death.

In Hindu tradition, in order to offset the evil influence of manglik dosh, a woman should marry a peepal or banana tree before she ties the knot with her fiancé. Or she could even marry a clay urn, which should be broken soon after the nuptial ceremonies, signifying that the bride has become a widow, and the manglik dosh problem has been solved.

It’s not known if Ash has married, or plans to marry, an urn, but she reportedly has married a peepal tree in the holy city of Varanasi, and a banana tree in the southern Indian city of Bangalore. (link)

The Indian media is reporting that a case has been filed against the Bachchan family by lawyer Shruti Singh to the effect that these types of practices promote untouchability. She has also suggested that it’s offensive to women.

There has been some discussion of this event on the blog Feministing, and one commenter there points out that the practice of marrying a tree can also be recommended for men, though I haven’t been able to confirm that. (If true, that would definitely weaken the case that this is a misogynistic ritual.) Other commenters have suggested that this is probably pretty harmless in the big scheme of things — especially since honor killings, dowry killings, child marriages, and forced marriages are still problems in Indian society.

What do readers think? Is this “backward” practice part of a slippery slope (only one step away from things that are much more problematic), or something basically harmless? What do you think of Shruti Singh’s claim that this practice promotes untouchability? I must admit I don’t know very much about Hindu astrology, and so can’t say what role caste plays in these practices in general.

If you get your news mainly from US outlets, you’ve probably heard by now about the alleged plot foiled yesterday in Birmingham, England, in which extremists planned to kidnap a British Muslim soldier whilst on leave and execute him as a collaborator. There are some reports today that the plotters had as many as 25 targets identified.

But you may not have heard about the big debate that has erupted in Britain, also this week, about the results of a survey and report called “Living Apart Together: British Muslims and the Paradox of Multiculturalism,” by Policy Exchange, which most reports describe as a right-of-center think-tank. The results of the survey that have garnered the most attention suggest, among other findings, that a surprisingly large proportion of British Muslims would like to live under Sharia. There are of course major debates about how the question was phrased and what the responses imply in practice. It is also clear that the British Muslim community is no monolith, and all commentators are zooming in on the fact that more “extremist” or “separatist” stances are much more common among the youngest respondents (18-24) and progressively less so in the older groups. Again, what this means is being hotly discussed.

I don’t have time right now to do the topic justice, but hopefully commenters here, especially from the UK, will give us some perspectives. My man Sunny Hundal is already on the case along with the commenters at Pickled Politics. There are many other views online at the Guardian’s op-ed site, including this one from Dave Hill and this from Timothy Garton-Ash; you can root around the main UK papers for more. Be prepared for fatuous pieces too, such as this one that says folks shouldn’t worry about youth Islamic radicalism in the UK as it’s just the same kind of temporary rebellion that hippie kids displayed in the 1960s. Talk about adding nothing to the debate. Finally, if you have the time and inclination you can read the full report and crunch the numbers; let us know what you find.

However I found the most valuable summation of the discussion in this article at the website Spiked, by the lead author of the report, Munira Mirza (the report co-authors are Abi Senthilkumaran and Zein Ja’far). Here the sister responds to the first wave of discussion and makes some useful points:

While New Yorkers are known for their displays of self-flagellation, it’s usually a metaphorical exercise, one driven by old school Catholic or Jewish guilt. However, over on 3QD, Abbas Raza has some surprising photographs of Ashura / Moharram being commemorated right in the middle of Park Avenue. Ashura is marked by both Shia and Sunni, although for different reasons. For the Shia:

This day is anniversary of the battle of Karbala which resulted in martyrdom of Husayn ibn Ali, the grandson of Prophet Mohammad, by the army of Umayyad caliph,Yazid I. [Link]

All of Husain’s family was massacred in front of his eyes, even his six-month old son … The followers of Ali (the Shia) said to themselves that they would never allow this horrific event to be forgotten, and that they would mourn Husain and his family’s murder forever, and for the last thirteen hundred years, they have lived up to this promise every year. This mourning has given rise to ritualistic displays of grief, which include flagellating oneself with one’s hands, with chains, with knives, etc. [Link]

Raza observes:

In front, you can see a painstakingly recreated model of the tomb of Husain…. It is a testament to the tolerance of American society that … it allows (and observes with curiosity) such displays of foreign sentiment… The procession is made up of Shias of various nationalities, with the largest contingents being from Pakistan and Iran. [Link]

I’m a native New Yorker, and I never dreamed that there was an Ashura procession in the center of the Upper East Side. It’s worth looking at Raza’s entire post — it’s a long article, with multiple photos including some of the self-flagellation.

Related posts: Fun, Frolic and Heavy Lifting

[some names have been changed]

Delhi

“What is your business in India, sir?” Police inspector sahib was looking me intently in the eyes (with what I swear was a smirk). It has been proven by the record of El Al that the single best method of revealing a suspected highjacker is by employing a thorough screening interview.

“I’m actually not staying in Delhi, but just transferring through to Nepal. My younger brother is getting married there.”

“But you are Indian, no?”

“I’m American, but yes, my parents are from Gujarat. Well, actually my mom is from Africa but she is Gujarati too. But the girl, she is Nepali.”

“But your last name is not Gujarati. You must be Bihari.”

“No, I’m quite sure of it. I am Gujarati”

“Can’t be. I have Bihari friends with the same last name.”

“I know, I tried to convince my father once that we weren’t Gujarati also…but after a half hour he got mad at me and said I was just wasting his time and that even great-great-grandfather was Gujarati.”

“I think you must be from somewhere else, not Gujarat.”

Should I have continued to argue some more? Maybe he was right. My confidence regarding this whole matter was rapidly deteriorating. I was equally troubled by the fact that I could not locate Bihar on a map. Who knows who migrated where 300 years ago? He had a gun. Most importantly, I still hadn’t been given the clearance to pass. There was a very long line behind me and I could feel stares on my moist back. Inspector sahib kept on with that smirk and his head was now cocked to the side. I don’t trust people with side-cocked heads. I gently reached for my bag without his verbal clearance. With purposely slow movements (eyes on the ground) I walked away. I hoped that airport security did not determine me to be a counterfeit Gujarati unworthy of passage. My family had gotten away with it for a few hundred years. I couldn’t now fail them all.

In India an interesting debate has broken out over what exactly is secular and what is religious. In particular, can the government promote yoga?

At issue is a measure by the Hindu nationalist-led government of the state of Madhya Pradesh, in central India, that required public school students to practice the sun salutation and recite certain chants in Sanskrit during a statewide function on Thursday. The state government, controlled by the Bharatiya Janata Party, or B.J.P., said that it complied with a central government policy to encourage yoga in schools [Link]

The Chief Minister (pictured right) defended this as part of a broader a health initiative:

‘The government was committed to creating awareness about yoga, which helps to keep the body and mind in good health,’ …The yoga policy envisages constitution of a council for practising yoga in the state, provision of facilities required for setting up yoga centres, selection and appointment of yoga teachers. [Link]

However, minority groups did not see this as innocuous:

The “Suryanamaskar” programme came under attack from minority communities and opposition parties who had dubbed it as “an effort to saffronise education.” The ruling BJP was trying to “incite religious passion under the garb of yoga” among school children, a spokesman of the Catholic Church of Madhya Pradesh said. [Link]

In particular, they took issue with the use of Hindu mantras:

Muslim and Christian groups in the state took issue not so much with the yoga exercise, but with the chants, which they said were essentially Hindu and in worship of the sun. They argued in court on Wednesday that it violated the Indian constitutional provision to separate religion and state. [Link]

What time is it? It’s yoga time!

On Wednesday, the court agreed with the plaintiffs, ruling that “neither the chants nor the sun salutation could be forced on students. [Link]” The MP government has responded by saying that the whole event was voluntary in the first place, but even this remains problematic as it would create a major public event from which non-Hindus would be discouraged from attending.

We’ve blogged before about how Christians in the US are concerned about Yoga, but this story reminds me more about the “War over Christmas” than anything else. It feels like the kinds of debates we have in the US about the suitability of Christmas carols for public events, or for Christmas trees for public spaces. Even in India, certain aspects of Yoga occupy a space between public and parochial.

While I do believe that Yoga can promote health, I think that the impact of doing a quick Surya Namaskar is pretty miniscule. This means that the state is either being transparently cynical, or various ministers believe in the almost mystical powers of yoga to produce health over and above the component physical movements. If it’s the latter, perhaps the opponents of this program ought to respond with some laughing yoga instead .

Listen, my children to your Akka so old,
For she has a story, which today should be told.

Once upon a time, well over a decade ago
Akka received a call from a voice whispering low…

“Help. Oh my God…I don’t know what to do…”
“Wait—Gigi? What’s happening to you?”

“Anneka, I can’t take it anymore; I just want to die…”
“Shhh, stop…you’re a devout Catholic, I know that’s a lie.”

“What…no smile? That’s hilarious, G. Laugh.”

But my own laugh faltered and fell back in my chest,
This was no cry for help, this didn’t feel like a test.

“Anneka, I love you, please always remember that,”

“You stupid bitch Geee, stop, take that back!”

“I won’t let you say Good-bye, this isn’t the end,
I refuse to let you take away my best friend.

I know you feel like you are already dead,
I know about the demons in your heart and your head.

But please, don’t do this, it’s a permanent answer
To a temporary—-

She sobbed, “This is worse than cancer,”

“At least then people would feel sorry for—”
“Screw them, and if they judge you…well, fuck them more.
I know; they and your past are impossible to ignore…

But I also know that I’ve never met anyone with a purer heart,
That you are spun from light and goodness, unlike this tart.

Gigi, where are you, I’m already in my car
Damnit, this is Davis, you can’t be that far…”

“No, please, don’t. I’ve been enough of a burden to you—”

“Gee, I swear to God, I’m going to find you and slap you.”

“Anneka, please don’t hate me for what I’m about to do,
Promise me you’ll forgive me, I’m so sorry…I love you.”

Click.

“GIGI!” I screamed in to an ominously silent phone,
yanking the german car she loved over to the shoulder, alone.

Redial, redial, redial, at least twenty times
Tachycardiac beats and my breath form rhymes.

As SM regular Badmash notes on the news page, the new sitcom “Little Mosque on the Prairie” has its debut this evening on the CBC, Canada’s public broadcasting network. I hope that many of you Canadian mutineers will check it out and report back on what, from the clips available on the show’s site and news reports, looks like a smart comedy that takes on anti-Muslim prejudice without straying from the tried-and-true writing and directing approaches that make situational comedy work. Here’s the synopsis:

LITTLE MOSQUE ON THE PRAIRIE is a new comedy from CBC Television about a small Muslim community in the prairie town of Mercy, many of whose residents are wary of their new, more “exotic” neighbors. The series takes an unabashedly funny look at the congregation of a rural mosque and their attempt to live in harmony with the often skeptical, even down right suspicious, residents of their little prairie town. The sitcom reveals that, although different, we are all surprisingly similar when it comes to family, love, the generation gap and our attempts to balance our secular and religious lives.

You can get a sense of the show from the CNN report linked above. (If you can’t stand Paula Zahn, forward to 00:38 for the start of actual piece.) The airport scene is classic. The humor is pretty direct and there’s lots of room for slapstick but that’s what makes the format work. Also check out this story about the show from the CBC itself. It’s mercifully Zahnless but shows fewer clips.

Both segments introduce us to the show’s creator, Zarqa Nawaz. This sister is no joke! She’s a British-born, Toronto-raised practicing Muslim mother-of-four, who “had a Bachelor of Science degree from U of T in her hands when she realized that medical schools had screening committees to keep people like her out of the health care system.” She went on to broadcast journalism and film, and has lived for the past ten years in cosmopolitan Regina, capital of Saskatchewan:

…unless the crime was self-hate. In a story that keeps getting sent my way, it turns out that a Sikh teenager in Scotland lied about having his hair cut during a racist attack (via the BBC):

The boy from Edinburgh reported the alleged racist attack in November and the case was widely publicised.

The cutting of his hair was an act which was seen as deeply insulting to the Sikh faith.

Lothian and Borders Police confirmed the attack had not taken place and said the boy had expressed remorse. They said no further action would be taken.

The Sikh community in the United Kingdom rallied around the child:

More than 200 Sikhs from around the UK gathered in Edinburgh to hold a two-hour prayer vigil following the boy’s claims.

It turns out that the boy cut his own hair and injured himself to simulate a crime:

The teenager is believed to have had personal problems and was also having cultural identity issues brought about by differences between his Sikh upbringing and Western society…

Police officers sent a report on the incident to the procurator fiscal but it is understood the teenager will not face charges for wasting police time because a prosecution is not felt to be in the public interest.

One thing I have a question about is the phrasing of this line from the BBC article I quoted throughout this post:

Hair is a religious symbol for Sikhs and it is strictly against their faith to have it shorn.

If it’s strictly against Sikhism to cut your hair, what does that make all the Sikhs who have done so? I’m not satisfied with some of the answers I’ve read online, so I’m going to more reliable sources, i.e. you. :) Is it a question of only needing to keep your hair if you were baptized? I always thought it was an “ideally, you’re not supposed to cut it” situation, not a “strictly against Sikhism” one. I know I will be edified in oh, approximately four minutes. Such is the power of the Mutiny.

While I wait for that inevitable development, I’ll state that I’m really sad for this kid. As is the case for most of us, being a teenager sucked for me— and I feel compassion for him because I, too, so wanted to cut the hair that fell to my KNEES, which I wasn’t allowed to leave loose, let alone get rid of— but I still can’t imagine a moment when I’d feel compelled to do similar. My heart goes out to him and everyone else who was affected by his actions.

I don’t have a nifty video-clip to embed, but this afternoon, cornered by my mother, I sat down to watch a television show that she swore was essential viewing for anyone who wanted to be a good Muslim.

“But I don’t want to be a good Muslim,” I muttered under my breath, keeping a watchful eye out for potential hurling of chappals. “And I certainly would much rather spend this time playing Final Fantasy XII.” But when I saw that Very Special Look that Mothers Have, I shut up and sat down. An hour later, I was actually rather disappointed to find that the show was over.

Meet Javed Ahmed Ghamidi, described on Wikipedia as “a well-known Pakistani Islamic scholar, exegete, and educationist”. Other than having a head of hair so thick that I’m convinced it’s capable of deflecting armour-piercing shells, the man actually impressed me. I don’t necessarily think he’s going to be storming the bastions of the unfaithful or anything, but after seeing some of the raving loonies on channels such as “QTV” (Quran TV), or “The Muslim Channel” and listening to them explain to the adoring masses that you have to have faith because if you don’t you’ll burn in Hell forever, I was taken aback to find someone with a functional brain on a mainstream TV channel.

As you may be able to imagine, in Pakistan critical analysis of any sort—particularly when it involves matters theological—is frowned upon most severely, and to find someone sitting calmly (albeit on an absolutely hideous set) on TV while happily dissecting a few dozen-odd “religious truths” is something of a mind-boggling experience, not entirely unlike being savaged by a goldfish.

I came into the programme as it was about halfway done, and so am a little bit hazy on the minutiae, but apparently some bearded guy sits on one side of a table, with this Ghamidi fellow on the other, and on the third side there’re a man and a woman who ask him what seem to be very rote-memorised questions. They’re also a bit daft, I must say—I caught myself wondering, do people REALLY sit at home wondering if they’re allowed to eat poultry that may or may not have been given a bit of meat in its feed, or laughing at the man who wondered if “it was OK to eat food caught by dogs because the dog is an unclean animal”. But Ghamidi’s approach towards answering these questions is actually very interesting, and involves a very…holistic, and common-sense approach towards religion. My favourite part was, I think, when he moaned out loud: “But all the things you’re saying, none of them are actually in the Quran! You’re using man-made rationales and reasons to justify your own cultural beliefs and customs, and that’s just WRONG. The Quran has nothing about dogs written in it, and you can’t just pick blanket phrases and apply them to things without actually thinking about it! ”

I’m interested in seeing how far this particular “reformist” movement will have an impact on popular notions of Islam, particularly in a domestic context. Half the radicals of whom I know or DO know tend to have picked up their notions from the media—I wonder if they’ll pick up the notion of moderation or critical thinking as well. I think it’s a good sign that it’s on TV, and that it apparently has a number of supporters; in particular, I find myself incapable of disliking a man who actually uses logic and rational arguments rather than reverting to tautological theology.

I’m still reserving judgement though. Just in case.

I find the Misbah “Molly” Rana story to be a particularly interesting one insofar as it seems to very handily illustrate the whole “desi-but-not-desi” dialectic that many of my peers and I seem to have undergone over the years. Well, in my case the whole social misfit scenario was a little bit more complicated, what the liking of the mens and the persistent crushing on Saif Ali Khan (call me!), but leaving that aside, there were always certain cultural divides that we were constantly trapped within, both self-imposed and those brought to bear by the parental units—“go abroad to study, only speak English at school, but then come back here as soon as you graduate, because we’re alone and need you, and everyone hates Muslims in the West and don’t you dare question anything we say because we’re a good traditional family and that’s just how things are.”

My caveat, since this seems to have been cropping up just a teeny-tiny bit: I am not making any representations as to a multitude of opinions, perspectives or experiences other than my own, as a gay Pakistani male from a fairly privileged social background. I just want to put that out there so I don’t have to spend another forty minutes deleting angry e-mails accusing me of trivialising the desi experience, because in case anyone’s confused, I’m not Indian, I’m not British, I’m not American, and seriously I don’t really claim to speak with any authority on issues relating to any/all of those perspectives.

The debate over multi-culturalism is back in the news ‘cross the pond, in the land of the pickled:

An Indian origin Muslim teaching assistant in west Yorkshire, suspended earlier for refusing to remove her veil during school hours, has now been dismissed from the job.[link]

Aishah Azmi, 24, lost a discrimination and harassment case at an employment tribunal last month, and saw support collapse among parents at Headfield Church of England junior school in Dewsbury, West Yorkshire, over what was seen as an uncompromising stand.[link]

That “lost the support of parents”-angle is extra interesting, considering

The school where Azmi was teaching had 530 students, aged seven to 11, and 92 percent were Muslim, mainly from India and Pakistan.[link]

A bit of backstory:

Mrs Azmi, who was awarded £1,000 by the tribunal in Leeds because of mishandled disciplinary processes, was dismissed yesterday after a hearing at the school. She started work a year ago but was suspended in the spring when she refused a male teacher’s request that she remove the veil when helping children in her role as a bilingual support assistant.[link]

This latest controversy comes on the heels of a column written by Former Foreign Secretary Jack Straw, which provoked international debate about veiling and identity:

Straw wrote in a newspaper column last month that he asks women who visit his district office wearing veils that cover almost their entire face to remove the garment when they meet with him…

He said the piece he published in the Lancashire Evening Telegraph newspaper had been thoughtful and respectful, and that he had never challenged women’s right to wear a veil.

He emphasized that he only requested — and never demanded — that women remove the veils in his office and said he did not support banning the coverings.

He said those living in Britain should have a stronger sense of shared identity based on the country’s democratic values.[link]

Mahmood Farooqui is among the bloggers signed on to a new group blog project called Kafila, which I discovered via DesiPundit. (Other names on the roster include Shivam Vij, the omnipresent progressive blogger/journalist, and Nivedita Menon, a well-known, Delhi-based academic).

For his first post at Kafila, Farooqui reprints an essay he had published in Tehelka, on the uncomfortable position he finds himself in as a secular — indeed, atheist — Muslim intellectual in today’s India. The place to start might be where he lays his cards on the table:

Let me explain my locus. I am an atheist, I follow none of the Islamic taboos, but I live in a locality in the capital that can only be called a ghetto. I lived here for five years, when I was a student, when I was very self-consciously opposed to the Indian Muslim stereotype. I had grown up on Chandamama and Nandan, Holi was my favourite festival, Karna my hero, Shiva the great God, Hinduism a highly tolerant religion and I had dreams of attaining martyrdom fighting Pakistan. I was studying history and detested medieval Muslim rulers; I would expatiate on the reasons why Islam had trouble with modernity; I admired Naipaul and Rushdie; supported Mushirul Hasan during the Satanic Verses controversy — a novel I deeply admire in spite of its undoubted blasphemies — and I detested many things about Indian Muslims, except, predictably, Urdu literature and Sufism. I was, in short, a model Hinduised-Indian-Muslim, who always put India before Islam. I was desperate to leave Okhla. (link)

Thirty-three people including two Massachusetts imams have been arrested for abuse of the Religious Worker visa program:

Federal immigration agents arrested imams from two Boston-area mosques yesterday on charges they were involved in a scheme that provided religious worker visas to immigrants who used them to enter the United States and work instead as gas station attendants, truck drivers, and factory laborers. …

Under the scheme, described by federal authorities yesterday, the immigrants, who were mostly Pakistani, paid a fee to US religious organizations, which then sponsored them for the visas.

The Religious Worker Program was created under the Immigration Act of 1990:

…churches, synagogues, and mosques can ask the government to approve visas for foreigners to fill vacant positions. Several thousand visas are issued each year that permit immigrants to enter the United States exclusively for religious employment. To obtain the visa, immigrants must have religious training and experience in their native country. Once here, they are not allowed to hold secular jobs. The religious worker permits can ultimately lead to green cards, or permanent residency. …

Federal immigration officials believe that abuse of the program is widespread: an August 2005 audit found signs of fraud in more than 30 percent of applications.

That wasn’t the prevailing view in Congress two years earlier, when the program was extended to 2008 in a fine display of bipartisan blather. Here’s Rep. James Sensenbrenner (R-Wis.):

Dalit activist Chandrabhan Prasad just celebrated the 206th birthday of Lord Macaulay, with a party in New Delhi [via Shashwati]. Why celebrate the face of English imperialism? Because for some groups domination by a foreign overlord was better than domestic oppression.

…. Prasad … hails Macaulay as the Father of Indian Modernity, for it was after the introduction of his English system of education in 1854, that Dalits got the right to education, he says. [Link]

Bhan has three reasons for revering Macaulay - his insistence to teach the “natives” English broke the stranglehold of Sanskrit, Persian and Arabic teaching, a privilege of only the elite castes and, he argued,for the European kind of modern education, with focus on modern sciences. “Imagine, if we had only followed indigenous study,” said Bhan, “we would be like Afghanistan or Nepal today.”… [Link]

These activists go further than celebrating Macaulay’s role in the past, however, and call for English to be central to Dalit education in the future. They unveilled a portrait of “English, the Dalit Goddess”:

Dalit poet Parak sang a couplet to the portrait - a refashioned Statue of Liberty, wearing a hippie hat, holding a massive pink pen, standing on a computer, with a blazing map of India in the background - Oh, Devi Ma/ Please Let us Learn English/ Even the dogs understand English, to cheers and laughter, …

Bhan … declared … “Hereafter, the first sounds all newborn Dalit and Adivasi babies will hear from their parents is - abcd. Immediately after birth, parents or a nearest relative will walk up to the child and whisper in the ear - abcd,’… [Link]

Is English a tool of liberation? Are indigenous Indian languages oppressive?

The remedy … is to … become English speaking at the earliest. Goddess English is all about emancipation. Goddess English is a mass movement against the Caste Order, against linguistic evils such as Hindi, Marathi, Tamil, Telgu and Bangla for instance. Indian languages as more about prejudices, discrimination and hatred and less about expressions and communications. [Link]

Or is this just a PR stunt, to stick a finger in the eye of the local intelligencia? Is the best path for Dalit advancement to reject Indian languages in favor of English? Lastly, should they learn International English or Desi Hinglish?

The suspicious-looking individual to the right is a Muslim. Would you feel nervous if you saw her on an airplane?

The reason I ask is that my attention was drawn to the NBC game show “Deal Or No Deal,” which I haven’t actually seen on television, but appears to involve suitcases that may or may not be filled with large amounts of cash, presented to contestants by a bevy of hot models. The show’s website emphasizes the models, and when I checked it out the featured model to appear on my screen was this one, #13, name of Leyla. It struck me from her name and her visage that she might just be, you know, one of them, even though the web bio supplied for her only told me that she came from Toronto. And that she has “the face of an Angel and the drive of a tigress,” and was once a tomboy but is now “no longer a tomboy by any stretch of the imagination,” if you get my drift, phwarrr phwarrr. Fortunately the Persian Mirror was more forthcoming in identifying Leyla Milani and claiming her as one of their co-ethnics, which means in all likelihood she’s Muslim as well.

So, you ask, what does this have to do with the price of chapatis? Well, not much, really, except that the reason I was investigating “Deal or No Deal” in the first place was because of this Craigslist ad that was picked up today by Gawker:

Do you get nervous when you see a Muslim on an airplane? Have your opinions about Muslims changed since September 11? Do you have family or friends that get nervous around Muslims?

A NEW SHOW SEEKS New York families who have traditional family values but are uneasy around Muslims.

The show will profile families in different communities across the country. This one hour documentary-style series from the producers of “Extreme Makeover: Home Edition” and “Deal or No Deal” will take a look at the people and cultures that make up America.

This series will also explore other issues that families from varied backgrounds face in their day-to-day life and provide opportunities to them that they might not have access to otherwise. This is not a home makeover show.

This is a paid opportunity.

If you are interested or have any questions about this show, please e-mail the following information to AshtonRamsey@Yahoo.com.

I repeat: THIS IS NOT A HOME MAKEOVER SHOW. So even if your closets are jammed full of last year’s hijabs and were decorated in Saddam-era 1980s Arabesque kitsch, do not apply. It’s also not a game show, presumably — or is it? what do the suitcases contain? are there airplanes involved? — although it is a “paid opportunity.” I guess you can email Ashton if you want to know more.

An item in the November print issue of Wired drew my attention to the work of Dr. Smita Jain Narang, who has developed WebVastu, a system to design websites in balance and harmony with cosmic principles. According to the article (page 72 in the print edition), “Narang reports that on the 500 sites she’s redesigned, three-quarters received an imediate boost in traffic.” I took a look at Narang’s own site to learn more about this path-breaking technique:

We all know that the five elements that comprise the human and the world are called the “Paanchbhootas”. Similarly every website has its own “paanchbhootas” and a balance has to be maintained to achieve a desired result. Any disturbance in any of the element may result in negative consequences.

This is especially important for commercial sites, as you can imagine. Negative energies are never good for the bottom line:

For the websites to bring business the element in each quadrant must be honored and they should be kept in balance as this creates powerful and beneficial conditions, which draw business towards the owner. On the other hand, an imbalance of the elements can create negative energies, which may have an adverse effect on the websites.

Wired asked Narang, who is 30, to “diagnose one of our spiritual haunts, Slashdot.org,” and her assessment was mixed at best. It scored well for its address and graphics (good Water flow), but poorly on structure (too much Air), lead-off (inauspicious header), page length and footer, which should have been “brown, fawn or copper.”

Copperish colors must be extremely auspicious, as Narang’s own site involves white lettering bathed in a glowing, brown-yellow background that is nearly overwhelming to my bleary morning eyes. Then again, I haven’t been up since 3 AM performing austerities and contemplating the Divine. The site also lacks navigation; perhaps such tools only breed maya, and we must instead move about the site in an organic way. So should you, but if you don’t mind the spiritual shortcuts, here are a few highlights.

WebVastu takes its place in humanity’s long process of spiritual and material advancement:

Man has endeavoured to improve from time immemorial. Starting from the Stone Age to the 21st century, mankind has only improved and is keeping their step toward modernisation. But as we are becoming modern we are leaving our culture far behind and are overburdened by sorrows, unhappiness, mental tensions and what not. Thus all kinds of sufferings are taking place in the life and in order to get all the things back, we are trying to follow the path showed by our ancestors. In my book I have tried to formulate some principles for designing the websites on the fundamentals of Vastu science, so that the person can achieve the maximum benefit in totality.

I am only trying to smoothen the people business by making it more harmonious and thereby having gradual increase through websites. Destiny always prevails, but by implementing the Vastu concepts, one can enhance the business provided by websites. Therefore, it is advisable to follow Vastu to open the gates to a happy and prosperous life.

Militant atheist Sam Harris has been making quite a stir lately with his best-selling polemics against religion and his in-your-face public appearances:

… [while] debating a former priest before a packed auditorium… he condemns the God of the Old Testament for a host of sins, including support for slavery. He drop-kicks the New Testament, likening the story of Jesus to a fairy tale. He savages the Koran, calling it “a manifesto for religious divisiveness…” [Link]

He goes beyond the usual attacks on fundamentalists to attack moderates for being “enablers” and apologists for more extreme actions:

Religious moderates, Harris says in his patient and imperturbable style, have immunized religion from rational discussion by nurturing the idea that faith is so personal and private that it is beyond criticism, even when horrific crimes are committed in its name. [Link]

He sees all religion as fundamentally dangerous, especially in the post 9/11 world:

… he demonstrates the behavior he believes atheists should adopt when talking with Christians. “Nonbelievers like myself stand beside you,” he writes, addressing his imaginary opponent, “dumbstruck by the Muslim hordes who chant death to whole nations of the living. But we stand dumbstruck by you as well - by your denial of tangible reality, by the suffering you create in service to your religious myths, and by your attachment to an imaginary God…” [Link]

The worst part, Harris says, is this: Because Christians and Jews cling to their “delusions,” they are in no position to criticize Muslims for theirs. And, as he italicizes it in his new book for maximum effect, ” most Muslims are utterly deranged by their religious faith. ” [Italics his] [Link]

Despite his deep and abiding enmity to all religions, he finds one acceptable:

He endorses Jainism, a religion-philosophy from India that finds God in the unchanging traits of the human soul. But everyone who organizes his or her life around an ancient text that purports to convey the words and sentiments of God — Harris would like you to surrender your prayers, history and traditions. You are welcome to check out Jainism, but Harris recommends that you accept his conclusion, which is that we live in a universe without God. Deal with it. [Link]

Muslims all over the world will be waking up early this Monday [or Tuesday] morning and making their way to prayer in celebration of Eid ul-Fitr.

It is a joyous occasion with important religious significance. Happiness is observed at attaining spiritual uplift after a month of fasting. Muslims dress in holiday attire. After attending the special congregational prayer in the morning, worshippers greet and embrace each other in a spirit of peace, love, and brotherhood. Visiting friends and relatives is common.

For Muslims, Eid ul-Fitr is a joyful celebration of the achievement of enhanced piety. It is a day of forgiveness, moral victory and peace, of congregation, fellowship, brotherhood and unity. Muslims are not only celebrating the end of fasting, but thanking God for the help and strength that they believe he gave them throughout the previous month to help them practice self-control.[wiki]

Eid morning childhood memories for me are littered with 6am wake up calls, new colorful outfits, fresh warm rashagallas quickly stuffed in mouths and static-y arabic suras blasting through the tape deck in the family car as we made our way to the 8am morning prayer. Prayers were held in a huge hangar at the Fairplex - otherwise home to the LA County Fair - but on this morning, it was always home to thousands of Muslims from all across Southern California coming together in Eid solidarity. While my father went with the men folks one way, we women would enter through another, taking shoes off and keeping an eye out for family friends. As we lay down our prayer mats amongst a colorful sea of satin, sparkles, and smiles, you could hear Eid greetings being murmured in Urdu, Arabic, Bengali, Farsi, and Malay all around. The sound system would crackle, there would be a slight pause in the crowd, and then azan (the call to prayer) could be heard through the speakers. We would all rise, stand shoulder to shoulder, a holy hush would fall over the crowd and Eid prayers would begin...

I have always loved Eid-ul-Fitr, more so than the other Eid, because this one marked the end of fasting for Ramadan. The day is spent reflecting on the success of fasting, the feeling like I had accomplished something. I had resisted food/ temptation/ indulgence/ profanity/ haraam for a whole month, and hoped that I could hang on to that spirituality, until the next Ramadan came along. Of course, it is also a day to spend in celebration with family, which for us always involves an inordinate amount of chaat puti, puris, goat curry, and rashmali.

Sadly, as I researched for this piece, the stories I found were somber - attacks on Iraqi Ramadan shoppers, an exploding fruit cart killed nine in Pakistan, the possible use of spy planes over Eid prayer. I didn't want to ignore those stories altogether, but I did want to shine a positive light on what Eid means to millions of Muslims around the world. But these stories are a reminder, at least for me, to pray for the defeat of 'evil-doers' everywhere in my Eid prayers today.

Hopefully everyone in the mutiny had a wonderful Ramadan. Here's to wishing everyone an Eid Mubarak!

Terrific op-ed in yesterday’s New York Times by Jeff Stein, national security editor of Congressional Quarterly. He’s been conducting a little experiment…

FOR the past several months, I’ve been wrapping up lengthy interviews with Washington counterterrorism officials with a fundamental question: “Do you know the difference between a Sunni and a Shiite?”

A “gotcha” question? Perhaps. But if knowing your enemy is the most basic rule of war, I don’t think it’s out of bounds. And as I quickly explain to my subjects, I’m not looking for theological explanations, just the basics: Who’s on what side today, and what does each want?

Here are some of the answers:

A few weeks ago, I took the F.B.I.’s temperature again. At the end of a long interview, I asked Willie Hulon, chief of the bureau’s new national security branch, whether he thought that it was important for a man in his position to know the difference between Sunnis and Shiites. “Yes, sure, it’s right to know the difference,” he said. “It’s important to know who your targets are.”

That was a big advance over 2005. So next I asked him if he could tell me the difference. He was flummoxed. “The basics goes back to their beliefs and who they were following,” he said. “And the conflicts between the Sunnis and the Shia and the difference between who they were following.”

A member of the House intelligence committee:

Mr. Everett responded with a low chuckle. He thought for a moment: “One’s in one location, another’s in another location. No, to be honest with you, I don’t know. I thought it was differences in their religion, different families or something.”

Another committee member:

“Do I?” she asked me. A look of concentration came over her face. “You know, I should.” She took a stab at it: “It’s a difference in their fundamental religious beliefs. The Sunni are more radical than the Shia. Or vice versa. But I think it’s the Sunnis who’re more radical than the Shia.”

Now we’re not talking theology. Stein’s asking his repondents who’s who right now. Do they know that Hezbollah is Shiite? That Osama bin Laden is Sunni? Stein says that some of his interviewees are able to answer these questions easily. But all too many, he says, “don’t have a clue.”

“How can they do their job,” Stein asks, “without knowing the basics?”

Fifty years ago, on October 14, 1956 — and a mere two months before his death — Dr. B. R. Ambedkar, the scholar and political leader who was principally responsible for the drafting of India’s Constitution, converted to Buddhism in a public ceremony in Nagpur. Somewhere between 100,000 and 500,000 of his Dalit followers — the accounts vary — embraced Buddhism in the immediate wake of his conversion. For Dr. Ambedkar, nothing in his long, distinguished career could convince him that the socio-cultural dynamics of Hinduism would ever offer Dalits a way out of “untouchability,” disenfranchisement, poverty and social stigma.

Each year on October 14, conversion ceremonies take place at which Dalits embrace Buddhism or Christianity. This year they have extra poignance, not only because it is the 50th anniversary of Ambedkar’s act, but also because several states ruled by the BJP have recently adopted or strengthened laws limiting conversion. On top of all this, a principal follower of Ambedkar, Kanshi Ram, who founded the Bahujan Samaj Party (BSP) which is the main political vehicle for the Dalit movement now, passed away earlier this month.

From accounts in the press so far, there were major conversion ceremonies today in Nagpur and also in Gulbarga in Karnataka:

Hundreds of Dalits on Saturday embraced Buddhism and Christianity at a mass conversion programme in Nagpur, in which copies of Gujarat government’s anti-conversion bill were also put to fire.

The mass conversion, organised by the All India Conference of SC/ST Organisations and the All India Christian Council on the occasion of World Religious Freedom Day, was attended by Dalits from Orissa, Karnataka and Gujarat states, organisers said.

The conversion of Dalits to Buddhism was performed by priests, while a group of Christian pastors from the Council led by President Dr Joseph D’Souza baptised the Dalits. [Link]

GULBARGA (Karnataka): More than 3,000 Dalits on Saturday embraced Buddhism at an impressive ceremony here on Saturday, synchronising with the golden jubilee of Dr B R Ambedkar’s conversion to Buddhism.

Marking the change of faith, the Dalits were administered the oath by Bante Bodhi Dhama, a Buddhist monk from Japan.

Preceding the ceremony, “Buddha Dharma Deeksha Pratigne”, a huge procession led by more than 500 monks, was taken out through the city streets. [Link]

There are some very interesting present-day political angles here, not least the controversy over the anti-conversion laws, and the fact that the leader of the BSP, Mayawati, the former chief minister of Uttar Pradesh, has said she will not convert to Buddhism yet. She said this at today’s Nagpur rally, while announcing that Kanshi Ram’s funeral rites were performed in the Buddhist tradition, even though he had not converted; and while expressing her hope that Buddhism would spread further among Dalits. The mixed message clearly reflects the political complexity of the Dalit leadership’s position.

In the larger historical frame, perusing the day’s news and doing a little background research reminds me how shamefully little I know about Dr. Ambedkar’s story, let alone more obscure yet significant figures like Kanshi Ram. I hope that comments and debate on this post will help me, and surely others, remedy this lacuna.

Saturday marked the beginning of the holy month of Ramadan, a month of daytime fasting for Muslims around the world. From sunrise to sunset Muslims abstain from eating or drinking, including chewing gum or cigarettes. It's a month of self-control and self-reflection as well as a month of 'being extra nice' and staying away from all things haraam. But the nicest thing I remember from the month of Ramadan, is of course, the food.

It's customary to break the fast together at sundown with a meal called iftaar. Tables are laden with dates, fruits, nuts; the hosts prepare their most elaborate dishes, such as biryani, homemade couscous or a leg of lamb...

My mother would vie to be one of the first to host the Saturday iftaar. She would say that there is great blessing in feeding a person who is fasting. She would toil singlehandedly in our kitchen for days to prepare a meal that would feed at least 100 people. For women like my mother, an immigrant from India, a potluck was unthinkable, counter to everything she had been taught about hospitality.

Most of the people from our center were from Hyderabad, India, and the weekly meals were remarkably similar. First, we would break our fast with appetizers: samosas, channa daal, dahi bades, fruit chaat, rosewater milk, and of course the requisite date (with pits). After the sunset prayer and with a sated stomach, we would dive into the biryani, curries and kebabs. We'd top off our meal with kheer, a rice pudding-like dish, and chai.[link]

Growing up in my parents house we had a similar spread with an additional spattering of pakoras, muri, juices, and fried eggplant. When we lived in Saudi Arabia, a country of scheduled nap times and stores open from 6pm to 4am during Ramadan, the food spread was even more spectacular at iftaar time -- the small shacks would fill the streets with aromas of fresh bread, sharmas and other savories. But now, since living on my own, making an iftar feast for myself always seemed rather pointless. Not to mention that I can't really cook. Iftar this week has been dates, water, and whatever cereal is in the cupboard.

Last night while grumpily eating my cereal, I vowed to break fast with at least one 'traditional' item for the rest of Ramadan -- I have even toyed with the idea of having an iftaar potluck for my friends. Luckily there are plenty of websites out there to help me out with recipes: Iranian Iftar, Arab Iftar, and of course, Desi Iftar. Drooling yet? I am and I'm heading to the kitchen with these recipes in hand for tonight's iftar. To all that are fasting, Ramadan Mubarak!

I’ve been getting lots of tips today about the early Sikh art exhibit opening today at the Rubin Museum of Art in New York. There is a surprisingly effusive review of the exhibit by Holland Cotter up at the New York Times:

But what about Sikhism itself? Few Westerners have even basic information.

How many people are aware that it was conceived as a universalist, open-door religion?

Or that its view of society was radically egalitarian? Or that its holy book, the Adi Granth, far from being a catalog of sectarian dos and don’ts, is a bouquet of poetic songs, blending the fragrances of Hindu ragas, Muslim hymns and Punjabi folk tunes into a music of spiritual astonishment?

This is precisely the information delivered by the small and absolutely beautiful show titled “I See No Stranger: Early Sikh Art and Devotion” at the Rubin Museum of Art in Chelsea.(link)

All very admirable and correct. The only thing I find a little odd is that the review is less an evaluation of the art in the exhibit than it is a summary of the basic points about Sikhism covered. For Cotter, the art is more a vehicle for acquiring knowledge than beautiful in its own right. Not a great tragedy, perhaps; in fact, even this short article is pretty informative. But still, it might have been interesting to hear more about how or whether this art fits into the broader picture of religious art in the Indian subcontinent during this historical period. (Call me an academic geek, but the question crossed my mind.)

The other slightly odd moment is this:

The painting is paired in the show with the workshop drawing, produced by a master artist, that served as its model. The contrast is striking. In the drawing the prince, far from being restrained, practically levitates from his saddle with ardor and leans toward Nanak as if drawn to a magnet. Mardana plays and sings with fervor of a contemporary bhangra star. It is in the drawing, rather than in the painting, that the Nanak Effect, so evident in poems and songs, comes through. (link)

Bhangra, huh? Not quite, Cotter-saab. Bhangra is secular, festive, and pro-intoxication. Nothing at all to do with Bhai Mardana. This is a forgivable slip; Holland Cotter is a dedicated art critic, and as far as I can tell this is the first time he’s ever written on Sikh-related art.

Incidentally, the Rubin Museum is doing an extensive array of programs to coincide with this show, including Sikh-related film screenings (organized through the Spinning Wheel Film Festival folks) as well as lectures.

By now many readers will have read the admirable article by Laurie Goodstein in the New York Times about the declining numbers of the otherwise highly successful, globalized Parsi community. The main problem seems to be the core community’s reluctance to accept intermarriage of any kind because of a blood-based definition of what makes a Parsi a Parsi, though there are other factors (such as low birth rates, high levels of professionalization, and diasporic scattering).

Of course, there’s an obvious historical connection here that Laurie Goodstein doesn’t make, which has to do with the role of the Parsis before Indian independence. A new blogger called Strange Loops has a well-phrased response:

While I think the article gets most of the nuances and issues facing this very small, but historically significant, community correct, a few further points bear some exposition. First, the Parsi community pre-1947 (and to a lesser extent, afterwards) was undeniably Anglophilic in bent. Exceptions abound of course, including Dadabhai Naoroji, who became the first Indian MP in the British Parliament in 1892, and a father figure to a generation of Indian nationalists. The Anglophilic inclinations of many Parsis were encouraged by the British from early on for pragmatic and ideological reasons. The British sought to cultivate an indigenous elite with a vested interest in the preservation of Empire, and further saw Parsis as more ‘white’ … and thus culturally closer to Europeans. Indeed, the British often referred to Parsis as the ‘Jews of India’ (a somewhat ironic statement given the rich history of several Indian Jewish communities). All this made the transition to an Independent India an awkward and stilted affair for many (but by no means all) Parsis in Bombay and elsewhere. (link)

Perhaps the reluctance by more conservative Parsis to accept intermarriage has to do with exactly the kind of internalized racial thinking the blogger (who is not a Parsi him/herself) is talking about. Personally, I’m rooting for the Parsis; I hope the faction that favors allowing people who’ve intermarried to remain in the community prevails.

For more on Parsi-related news, check out Arzan Wadia’s excellent Parsi Khabar blog.

While looking through some press photographs I have come to learn of a Hindu diety of whom I was previously unaware. Behold Biswakarma, the Hindu god of architecture and machinery:

Biswakarma, or Vishkarma, was the architect of Dwarka, the city that was built for Lord Krishna. Today he is commemorated all over India, and particularly in the industrial cities, by those who work with tools and factory machinery. [Link]

He seems to be somewhat of an equivalent to the Roman God Vulcan (or the Greek God Hephaestus).

What caught my attention however was the freaky-ass picture you see below. It is of an artist getting things ready for the Biswakarma Puja on September 17th. I’ve actually had a few nightmares that looked something like this.

I would HATE to be in this room when they turn off the lights

People worship the implements with which they earn their daily bread and artisans clean their tools and repaint old machines. Shop floors and factories are decorated for the occasion, loud speakers blare out music and the image of Biswakarma and his faithful elephant can be seen everywhere.

Biswakarma is the divine architect of the whole universe, regarded as the supreme worker and the personification of the creative power that holds heaven and earth together. He has four hands, carrying a water-pot, a book, a noose and craftsman’s tools. All the divine weapons such as chariots that are traditionally possessed by the gods are his creation. [Link]

Yes, you guessed it. As professional bloggers we will be worshiping our computers and will have our monkeys re-paint the bunker on September 17th.

According to an account of the Hindu mythology, Hiranyagarbha, meaning the golden womb, is the source of the creation of the universe. It is one of the Vedic myths which explain the origin and the creation of the cosmos and the universe. The legend states that the Hiranyagarbha floated around in water in the emptiness and the darkness of the non-existence for about a year, and then broke into two halves which formed the Swarga and the Prithvi, and most likely other parts of the universe. It is believed that Brahma was born from the Hiranyagarbha. [Link]

It has been way too long since we have had a nerdy science post to get everyone’s juices flowing. An article this past week in Science Magazine gives us hope that cosmologists are getting closer to understanding where it all came from and where it all might be headed. The Chandra X-Ray Observatory, named for Subrahmanyan Chandrasekhar, captured images of a smoking gun. Via Science (subscription required):

This composite image shows the galaxy cluster 1E 0657-56, also known as the “bullet cluster.” This cluster was formed after the collision of two large clusters of galaxies, the most energetic event known in the universe since the Big Bang.

A fantastically energetic collision between clusters of galaxies has demolished a challenge to the law of gravity, providing the clearest evidence yet for the existence of intergalactic dark matter.

For decades, astronomers have inferred that unseen matter lurks within and between galaxies. Luminous stars alone, they realized, don’t exert enough gravitational force to explain how individual galaxies spin and clusters of galaxies clump together. Something invisible must be pulling, too.

Some of the extra matter in galactic clusters is just hot gas. But even more mass seems to exist in the form of “nonbaryonic” dark matter, made of something other than ordinary atoms.

A few holdouts have insisted that the observations could be explained by modifying the law of gravity at great distances. But a new result from the Chandra X-ray Observatory satellite offers clear-cut evidence that dark matter really does infuse galactic clusters. “It demonstrates beyond a reasonable doubt that dark matter exists,” says Sean Carroll, a cosmologist at the University of Chicago, Illinois, not involved in the study. [Link]

I love that there is an invisible physical force (that should be therefore measurable) out there that is stronger than gravity and yet remains invisible to detection by us except by inference. Its just a good mystery (which we all need once in a while).

Yesterday someone posted this clip (on our News Tab) of conservative radio host Mike Gallagher’s appearance on Fox News.

GALLAGHER: It’s time to have a Muslims check-point line in American airports and have Muslims be scrutinized. You better believe it. It’s time. [Link]

Today the House Homeland Security Chairman, U.S. Congressman Peter King (R-NY) said the following (thanks for the tip AM):

Declaring that airport screeners shouldn’t be hampered by “political correctness,” House Homeland Security Chairman Peter King has endorsed requiring people of “Middle Eastern and South Asian” descent to undergo additional security checks because of their ethnicity and religion.

Discussing the recent revelation of an alleged plot in England to blow up U.S.-bound airliners, the Seaford Republican said yesterday that, “if the threat is coming from a particular group, I can understand why it would make sense to single them out for further questioning…”

Despite King’s endorsement of such a process, it is a technique that has been widely dismissed as a legitimate law enforcement tool. [Link]

This, by the way, is the same Peter King who said that supporters of Senate hopeful Ned Lamont were “bigots” and the same Peter King who is set to appear with Sen. Hillary Clinton on Sept. 11th at a “National Spirit of Unity” rally.

I have been thinking about this idea for a week now (even before King spoke out) and I fully support it. I think we should single out all arabs, middle eastern looking people, and South Asians. This doesn’t have to be a bad thing and if we play our cards right we can greatly benefit from it. The “Macaca line,” as it were, might actually move faster and more efficiently than the “American line” since brownish looking people are still a small minority in America (unless you count the Mexicans too). We could even lobby for a door to door airport shuttle that was guaranteed to be explosives free and would have dogs on board that we could pet and play with on the way to the airport (once they were done sniffing us). All of our tickets would be stamped with SSSS to ensure 4S service (“S” is like the new “Star”). We would have curbside check-in and our bags would all go through more advanced machinery (the kind airports can only afford one of). So that we wouldn’t get germs from the other passengers, our security screening area could be completely walled off. It seems that every time I travel I catch a cold, and so this would definitely be a perk. The other people would never even have to see us.

I already know what some of you are going to say to all of this (haters):

“You can’t tell a Muslim by the color of their skin or their appearance. There are black muslims, Asian muslims, and white muslims. How are we going to figure out who is Muslim so that we can give them this VIP treatment if they don’t want their identities revealed?”

Happy Indian Independence day, everyone!

In the comments of some recent posts at Sepia Mutiny, some readers have questioned why India needs “secularism,” and even just what secularism means in India. Similar questions were also raised in response to Abhi’s “jingoism in the blogsophere” post from a few weeks ago. Since I have researched the issue of secularism as part of my academic work, I thought it might be interesting to look at the Indian and American approaches to secularism in comparison as a thought-exercise. Instead of focusing on recent issues such as the train bombings in Mumbai last month, or almost-current events like the Gujarat riots of 2002, I wanted to back up a little and take a brief look at the texts of the respective Constitutions themselves. I think this comparative exercise might shed some insight on the value and importance of secularism in both countries.

The Washington Post has an article today on the changing face of the Hare Krishnas. No longer are American Hare Krishnas predominately “crazy white people” as many of us had been taught to believe .

What became of the Hare Krishna devotees whose saffron robes and chanting once graced many a street corner? In the Washington area, they wound up in well-heeled Potomac, an appropriately mainstream location for a movement that has been transformed over its 40 years.

In the mid-1960s, when the movement began on Manhattan’s Lower East Side, a Hare Krishna service would have been filled with robe-wearing, twentysomething Caucasian converts, who likely lived at the temple or on an ashram.

Today, the typical worshiper is an Indian American who lives in mainstream America and shows up weekly for services, in khakis and with a kid wearing an NBA tank top along with his tilak (the sacred stripe that Hare Krishnas display between their eyebrows, symbolizing the footprint of God). [Link]

I have been to the Hare Krishna temple in Potomac, MD that this reporter visited. At the time (probably like 8 years ago) it was still mostly white with a smattering of Indians (such as my family on that day).

Most notable among the changes are the Indian American faces — 90 percent of worshipers at the Potomac temple, compared with 50 percent in 1980 and 20 percent in 1970s, Dasa said. This is attributable partially to recent Indian immigration to the United States, he said. [Link]

Right now I live on the same block as a Hare Krishna temple in LA. At night when I open my windows I can sometimes hear Hare Krishna rock (imagine Christian rock but with fewer lyrics ). There are devotees all around my neighborhood who go for walks together every evening. In the same neighborhood we have several churches and sometimes you have to park in front of the church to go to the temple (which I find kind of cool).

As the drums and harmonium rocked on, the priests circled the bejeweled brown, gold and white-faced statutes with incense and presented them with gifts of water and orange-yellow flower garlands and peacock feathers.

Soon the room was quiet and people took seats on cushions on the floor for a 30-minute lecture about the nature of happiness and worship.

“This relation between servant and served is the most congenial form of intimacy,” said the acting temple president, Anuttama Dasa. As he spoke, a woman spotted an ant scurrying across the floor, scooped it up with her sari and carried it outside. [Link]

Note to reporter: When writing an article about Hinduism it is not necessary to describe a woman saving an ant. We get it already. Also even better than the article is the video clip with a good commentary that the Post attaches to the article (click picture above).

A new coffee table book illustrates the architecture of, and the sculptures of deities within, temples across America. The Hindustan Times reports:

There are 53 Hindu temples in 33 American states, says a just published coffee table book that details the history, architecture, deities and other salient features reflecting the growing spread of Hinduism in this country.

Titled Bharat Rekha In America, the book by former Indian management consultant K. Panchapakesan, was released by Republican Congressman Joe Wilson, a member of the House of Representatives’ committee on international relations at the Capitol Hill.

Recalling his close personal ties with India and the role he played in the establishment of a Hindu Temple in South Carolina, Wilson lauded the efforts of the author to meet a long felt need of the Indian American Community. [Link]

Very kind of Joe Wilson (R-South Carolina) for backing this effort. It is probably a great way to get a good part of the Hindu vote in the next election.

I’m a picture man myself, especially when it comes to coffee table books. As long as the pictures look good who cares about the rest, right? Here is a description of the book from their website:

In the USA anyone can follow any religion by choice. Very secular. So Hinduism found a place in the society many years ago. Did Hinduism arrive 40,000 years ago in the geographic region, which is currently USA? So says an interesting report. Mr.N.Ganesan, a known writer on the subject of History of Hinduism has referred to it in his article in a popular magazine of USA, backing it with data from Text Books of reputed Book Publishers. [Link]

Surely there are reputable Hindu scholars among our audience that can comment on these claims. All I know is that Columbus arrived in 1492.

The USA has Hindu Temples in almost all the States. The number of Temples ranges from one or two in a state to five or six in some others. There are many traditionally built Temples. The Sri Venkateshwara Temple in Pittsburgh is said to be one of the earliest traditionally built Temples in recent times. There are many other Temples built in similar South Indian Style. The Sri Siva Vishnu Temple in Lanham, Maryland, the Sri Meenakshi Temple in Peerland, Texas, the Hindu Temple of Atlanta, the Sri Venkateswara Temple of Greater Chicago and the Mahavallabha Ganapati Temple, Flushing, to name a few. There are also Temples of North Indian style. The rest of the Temples are housed in independent buildings. Some of these Temples are being converted to traditional. Appearance with the construction of towers or gopurams. [Link]

As you could probably have guessed, there is no large temple in North Dakota where SM world headquarters is located.

Priced at US$ 49.95 and INR 2500/-, it has the initial print run of 1500 copies and expected to go unto 10,000. However, it will be sold at a discounted price especially at US $ 35 or INR Rs 1200/- during the Pravasi Bharatiya Divas. The publishers are targeting to sell about 10,000 copies in its very first year of publication. [Link]

Sometimes, when I mention that I encountered racist spew while growing up in Northern California, I am greeted with extreme skepticism; “No way. Not in CALIFORNIA!”. Yes way, in my beloved golden state. Yet again, someone’s father/brother/grandfather almost died because of ignorance and hate. Via the Mercury News (might require registration) (Thanks, Dave and Kamala):

The day after the stabbing of a Santa Clara grandfather left South Bay Sikhs reeling, prosecutors are weighing hate crime and attempted murder charges against his neighbor, who apparently believed the man belonged to the Taliban.

Iqbal Singh, 40, was waiting in his carport with his 2-year-old granddaughter around 10:50 a.m. Sunday when the suspect approached him and stabbed him in the neck with a steak knife, Santa Clara police Sgt. Kurt Clarke said.

Singh was still in the hospital Monday with serious injuries. The girl was unhurt.

I thank any deity you prefer that Iqbal Singh’s baby granddaughter wasn’t also attacked by this sick @$$#0(#. What is this world coming to, when you aren’t safe in your own driveway? From people who probably know you better than strangers, even if we’re all bowling alone?

Santa Clara police arrested Everett Thompson, 20, of Santa Clara, later Sunday, Clarke said. He was booked into Santa Clara County Jail on suspicion of attempted murder and a hate crime, Clarke said.

Perhaps we have an explanation for something so senseless:

There are indications that Thompson, who may suffer from mental illness, believed Singh was a member of the Taliban, officials said Monday. Singh is not.

I love that clarification at the end there, just in case anyone was unclear on the concept that SIKHS ARE NOT MEMBERS OF THE TALIBAN.

I’ve always maintained that there is a special place in hell for people who attack others when they are praying (or about to):

When Singh was attacked, he was waiting for the rest of the family to come down to the carport from their upstairs apartment on Agate Drive. They were on their way to worship services at San Jose Gurdwara Sahib, Gurmeet Singh said.

(Sikhism)…promotes peace and understanding.

“We are simply trying to peacefully live, earn a living and practice our religion,” Gurmeet Singh said. “This hate is driven by ignorance.”

Because I can safely be described as a masochist, I am always on the lookout for masochistic stories with a desi angle. This one comes to us as a tip from former SM heartthrob Apul. It seems that there is a race that takes place in New York called the The 3100 Mile Race. Allow me to explain:

The Sri Chinmoy Marathon Team is proud to offer the Ninth Annual Self-Transcendence 3,100 Mile Race. In this grand test of endurance and survival, a small group of athletes attempt to negotiate 5649 laps of a .5488 of a mile course (883 meters) in the time-span of 51 days- an amazing challenge. This is the longest certified footrace in the world; runners must average 60.7 miles per day to finish within the 51-day limit. The serious athlete must have tremendous courage, physical stamina, concentration and the capacity to endure fatigue, boredom and minor injuries. The predecessor of this very race was the 2700 Mile Race (held in 1996), in which five intrepid runners finished the distance well within the 47-day time limit. In 1997, Sri Chinmoy, race founder, upped the distance to 3100 miles. Two runners finished the inaugural 3100 Mile race in less than 51 days, showing that athletes indeed believed in self-transcendence. Last year nine finished 3100 miles out of 12 starters… [Link]

There are two things that I find particularly interesting about this race. The first is that the founder, Sri Chinmoy, doesn’t appear to have the classic runner’s build. See for yourself:

He looks like he is about to fall asleep

Second, I found the “route” to be sort of mundane. Imagine circling the same city block repeatedly for 3100 miles! After some inquiries in dawned on me that this would also be a great route if you were a pedophile. What am I implying? Nothing. It was just an observation.

Despite the fact that the last remnants of my family (on both sides) emigrated from India twenty years ago, the happenings in Ahmedabad, Gujarat are always of concern to me. All of my relatives (on both sides) have returned to purchase homes in Ahmedabad. It is part of an economic boom over there from what I understand. In Ahmedabad, my family will spend a significant amount of their retirement years. I will also probably make several trips there. The Christian Science Monitor featured an article on Friday that caused me worry:

… religious segregation is expanding not only to places of worship, but also neighborhoods, schools, and workplaces. At the entrance of some villages, gaily painted message boards have sprung up since the riots that read: “Welcome to this Hindu village in the Hindu nation of Gujarat.”

Expressing concern over this increasing polarization, a recent report by a high level committee from the Indian Prime Minister’s office, to be tabled in the Indian Parliament in October, states that Gujarat still hasn’t recuperated from the riots in which over 1,000 people, mostly Muslims, were killed. The committee noted that several Gujarati cities and towns are sharply divided into Hindu and Muslim ghettoes. Muslims, a minority in the state, face social and economic boycott from society at large. The committee also observed that dropout rates of Muslim girls have risen. And there’s a dismal representation of Muslims in public-sector jobs.

“There’s a state of fear and insecurity among Muslims,” says a member of the committee. “The state government has done little to end the state of alienation…” [Link]

I think that it is naturally important to look at the source of any claims pertaining to ethnic relations in Gujarat. In the paragraph above a study was conducted at the behest of the Prime Minister. In this excerpt below you will note that the examination was done by one of India’s mainstream newspapers:

The Indian Express, a national daily, reported last month that Muslims are being sidelined from the Indian government’s ambitious antipoverty project that promises the country’s rural poor 100 days of employment every year.

“Where the communal divide was hardened, where violence led to murder and widespread arson … Muslims are nowhere on the employment rolls,” the newspaper reported after touring six districts within Gujarat where the scheme is being implemented. Not just are there information blackouts, even those Muslims who enquire about jobs are turned away, the report said.

In response, Bharat Barot, Gujarat’s minister of state for rural development, said that in villages “the majority community called the shots.” The state was probing whether the alienation of Muslims was deliberate, and, if so, “it’ll be fixed immediately…” [Link]

Red-white-and blue, flying across the sky with his underwear on the outside … it’s hard to think of anything more American than Superman, right? Manish alerts us to an interesting claim made in an article by the “IndiaFM News Bureau” that Superman is nothing more than a Kaavya’ed Hanuman:

Word is that, that the original creators Joe Shuster and Jerry Siegel were inspired from none other than the Indian mythological hero Hanuman and that is how Superman got his flying powers. [Link]

Sure there are some similarities between the two fictional characters: neither is human, they’re both super-strong, they can both fly, and both have names than end in -man. But that’s it, really. Much as I would love to claim Superman as desi, this claim makes as much sense as the claims that Vedic civilization had both airplanes and atomic weapons.

People (scholars even) have written a lot on the origins of Superman.You can find entire articles on this topic in the highly obscure internet source Wikipedia:

Because Siegal and Shuster were both Jewish it is thought that their creation was partly influenced by the Jewish legends of the Golem, a mythical being created to protect and serve the persecuted Jews of 16th century Prague and later revived in popular culture in reference to their suffering at the hands of Nazis in Europe during the 1930s and 1940s. Another influence could be Hugo Danner, the main character of the novel Gladiator by Philip Wylie. Danner has the same powers of the early Superman (as do many other pulp characters of the twenties and thirties)… However, the sources sited by Jerry Siegel himself were Edgar Rice Burroughs’ John Carter of Mars and Tarzan, Johnston McCulley’s Zorro and E.C. Seegar’s Popeye. He also appears to have been influenced by Jack Williamson’s “The Girl From Mars.” [Link]

See - no reference to Hanuman made, ever. While it’s impossible to prove a negative (I cannot show definitively that they were not influenced by Hanuman), how would two Jewish kids in the 1930s know about Hanuman anyway? [And why would they need to know about Hanuman to come up with the idea of a flying hero? What, nobody in the west had ever thought of flying people before? This is after Peter Pan, for crying out loud.]